Book of Common Prayer
3 · ho Finally loipos, my egō brethren adelphos, rejoice chairō in en the Lord kyrios. To write graphō the ho same autos things again to you hymeis is no ou trouble oknēros for me egō, and de it is a safeguard asphalēs for you hymeis.
2 Beware blepō of the ho dogs kyōn, beware blepō of the ho evil kakos workers ergatēs, beware blepō of those ho who practice mutilation katatomē. 3 For gar we hēmeis are eimi the ho true circumcision peritomē, who ho worship latreuō by the Spirit pneuma of God theos and kai glory kauchaomai in en Christ Christos Jesus Iēsous and kai have peithō no ou confidence peithō in en the flesh sarx— 4 even kai though kaiper I egō have echō reason pepoithēsis for confidence in en the flesh sarx. If ei anyone tis else allos thinks dokeō he has reason peithō for confidence in en the flesh sarx, I egō have more mallon: 5 circumcised peritomē on the eighth oktaēmeros day , a member of ek the nation genos of Israel Israēl, of the tribe phylē of Benjamin Beniamin, a Hebrew Hebraios born of ek Hebrews Hebraios. In regard kata to the law nomos, I was a Pharisee Pharisaios; 6 as kata for zeal zēlos, a persecutor diōkō of the ho church ekklēsia; as kata for the righteousness dikaiosynē · ho set forth ginomai in en the law nomos, I was blameless amemptos. 7 But alla whatever hostis things were eimi gain kerdos to me egō, these houtos I have come to regard hēgeomai as loss zēmia because dia of · ho Christ Christos. 8 More than that alla, I regard hēgeomai all pas things as eimi loss zēmia because dia of the ho surpassing hyperechō worth of ho knowing gnōsis Christ Christos Jesus Iēsous · ho my egō Lord kyrios, for dia whom hos I have suffered the loss of · ho all pas things and kai regard hēgeomai them as rubbish skybalon, in order hina to gain kerdainō Christ Christos 9 and kai be found heuriskō in en him autos, not mē having echō a righteousness dikaiosynē of my emos own that ho comes from ek the Law nomos, but alla that ho which comes through dia faith pistis in Christ Christos, the ho righteousness dikaiosynē from ek God theos that is based on epi · ho faith pistis— 10 that ho I may know ginōskō him autos and kai the ho power dynamis of ho his autos resurrection anastasis and kai the ho fellowship koinōnia of ho his autos sufferings pathēma, becoming symmorphizō like him in ho his autos death thanatos, 11 if ei somehow pōs I may attain katantaō the ho resurrection exanastasis · ho from ek the dead nekros.
28 Then oun they took agō · ho Jesus Iēsous from apo · ho Caiaphas Kaiaphas to eis the ho governor’ s praitōrion headquarters . It was eimi · de early prōi, and kai they autos did not ou go eiserchomai into eis the ho governor’ s praitōrion headquarters so hina that they would not mē be defiled miainō, but alla could eat esthiō the ho Passover pascha meal . 29 So oun Pilate Pilatos came exerchomai · ho outside exō to pros them autos and kai said phēmi, “ What tis accusation katēgoria are you bringing pherō against kata · ho this houtos man anthrōpos?” 30 They replied apokrinomai · kai to him autos, saying legō, “ If ei this man houtos were eimi not mē doing poieō something wrong kakos, we paradidōmi would an not ou have handed paradidōmi him autos over paradidōmi to you sy.” 31 Then oun Pilate Pilatos said legō to them autos, · ho “ Take lambanō him autos yourselves hymeis and kai judge krinō him autos according kata to · ho your hymeis law nomos.” The ho Jews Ioudaios said legō to him autos, “It is not ou lawful for us hēmeis to put any one oudeis to death apokteinō.” 32 This was to hina fulfill plēroō the ho word logos that hos · ho Jesus Iēsous had spoken legō indicating sēmainō what kind poios of death thanatos he was going mellō to die apothnēskō.
33 Then oun Pilate Pilatos entered eiserchomai his ho headquarters praitōrion again palin, · ho · kai summoned phōneō · ho Jesus Iēsous and kai said legō to him autos, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” 34 Jesus Iēsous responded apokrinomai, “ Are legō you sy saying legō this houtos of apo your seautou own accord, or ē did others allos tell legō you sy about peri me egō?” 35 Pilate Pilatos answered apokrinomai, · ho “ I egō am eimi not mēti a Jew Ioudaios, am I? · ho Your own sos people ethnos · ho and kai the ho chief archiereus priests handed paradidōmi you sy over to me egō. What tis have you done poieō?” 36 Jesus Iēsous answered apokrinomai, · ho “ My emos kingdom basileia · ho is eimi not ou of ek · ho this houtos world kosmos; if ei my emos kingdom basileia were eimi of ek · ho this houtos world kosmos, · ho · ho · ho my emos subjects hypēretēs · ho would an be fighting agōnizomai to hina prevent mē me from being handed paradidōmi over to the ho Jews Ioudaios; but de as nyn it is · ho my emos kingdom basileia · ho is eimi not ou from here enteuthen.” 37 Therefore oun Pilate Pilatos said legō to him autos, · ho “ So oukoun you sy are eimi a king basileus, then?” Jesus Iēsous answered apokrinomai, · ho “ You sy say legō that hoti I am eimi a king basileus! The reason houtos for eis which houtos I egō was born gennaō and kai have come erchomai into eis the ho world kosmos, is that hina I should bear martyreō witness to the ho truth alētheia. Everyone pas who ho is eimi of ek the ho truth alētheia listens akouō to my egō · ho voice phōnē.”
38 Pilate Pilatos said legō to him autos, · ho “ What tis is eimi truth alētheia?” And kai having said legō this houtos he went out exerchomai again palin to pros the ho Jews Ioudaios and kai said legō to them autos, “ I egō find heuriskō no oudeis basis for an accusation aitia against en him autos.
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