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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 25 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 9 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 15 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 27:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 27:10-12' not found for the version: Mounce Reverse Interlinear New Testament
Philippians 2:1-13

So oun if ei there is any tis encouragement paraklēsis in en Christ Christos, if ei any tis comfort paramythion from love agapē, if ei any tis fellowship koinōnia in the Spirit pneuma, if ei any tis affection splanchnon and kai compassion oiktirmos, make plēroō my egō · ho joy chara complete by hina · ho being like-minded autos, having echō the ho same autos love agapē, united sympsychos in spirit , with a ho single heis purpose phroneō. Do nothing mēdeis out kata of selfish ambition eritheia or mēde vain conceit kenodoxia, but alla in ho humility tapeinophrosynē consider hēgeomai others allēlōn more important hyperechō than yourselves heautou. Each person hekastos should look out skopeō not only for his own heautou interests ho, but alla also kai for the ho interests of others heteros. Your hymeis attitude phroneō toward one another should be the same houtos as kai that hos of en Christ Christos Jesus Iēsous, who hos, although he was hyparchō in en the form morphē of God theos, did hēgeomai not ou regard hēgeomai equality isos with God theos a thing to be eimi grasped harpagmos, but alla emptied kenoō himself heautou, taking on lambanō the form morphē of a servant, being born ginomai in en the likeness homoiōma of man anthrōpos. And kai being found heuriskō in appearance schēma as hōs a man anthrōpos he humbled tapeinoō himself heautou, becoming ginomai obedient hypēkoos to the point mechri of death thanatos, even de death thanatos on a cross stauros! Therefore dio · kai · ho God theos has highly exalted hyperypsoō him autos and kai bestowed charizomai on him autos the ho name onoma that ho is above hyper every pas name onoma, 10 so that hina at en the ho name onoma of Jesus Iēsous every pas knee gony should bow kamptō, in heaven epouranios, and kai on earth epigeios and kai under the earth katachthonios, 11 and kai every pas tongue glōssa confess exomologeomai that hoti Jesus Iēsous Christ Christos is Lord kyrios, to eis the glory doxa of God theos the Father patēr.

12 So then hōste, my egō dear friends agapētos, just as kathōs you have always pantote obeyed hypakouō, not only monon in en · ho my egō presence parousia but alla even polys more mallon now nyn in en · ho my egō absence apousia, continue to work out katergazomai your heautou salvation sōtēria with meta fear phobos and kai trembling tromos, · ho 13 for gar it is eimi God theos who ho is at work energeō in en you hymeis, both kai to will thelō and kai to work energeō on behalf hyper of his ho good pleasure eudokia.

John 18:15-18

15 Simon Simōn Peter Petros was following akoloutheō · de · ho Jesus Iēsous along kai with another allos disciple mathētēs. · ho Since de that ekeinos disciple mathētēs was eimi known gnōstos to the ho high archiereus priest , · kai he went syneiserchomai with · ho Jesus Iēsous into eis the ho courtyard aulē of the ho high archiereus priest , 16 · ho but de Peter Petros remained histēmi outside exō at pros the ho door thura. So oun the ho other allos disciple mathētēs, · ho the ho one who was known gnōstos to the ho high archiereus priest , went out exerchomai and kai spoke legō to the ho servant girl thurōros who kept watch at the door , and kai brought eisagō Peter Petros in . · ho 17 The ho servant girl paidiskē who ho kept watch at the door thurōros said legō to ho Peter Petros, “ You sy are eimi not · kai one of ek · ho that houtos man’ s anthrōpos disciples mathētēs, · ho are you?” He ekeinos answered legō, “ I am eimi not ou.” 18 · de The ho servants and kai · ho officers hypēretēs had made poieō a charcoal anthrakia fire , because hoti it was eimi cold psychos, and kai were standing there histēmi and warming thermainō themselves , and de Peter Petros also kai was eimi · ho standing histēmi with meta them autos and kai warming thermainō himself .

John 18:25-27

25 Now de Simon Simōn Peter Petros was eimi still standing histēmi and kai warming thermainō himself , so oun they said legō to him autos, “ You sy are eimi not · kai one of ek · ho his autos disciples mathētēs, are you?” Peter ekeinos denied arneomai it and kai said legō, “ I am eimi not ou!” 26 One heis of ek the ho servants of the ho high archiereus priest , a relative syngenēs of the man whose hos ear ōtion Peter Petros had cut apokoptō off , · ho said legō, “ I egō saw you sy in en the ho garden kēpos with meta him autos, did I not ou?” 27 Then oun Peter Petros denied arneomai it again palin, and kai immediately eutheōs a rooster alektōr began to crow phōneō.

Mounce Reverse Interlinear New Testament (MOUNCE)

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