Book of Common Prayer
Psalm 75
For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]
1 We thank You, O True God.
Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.
2 You say, “At the time that I choose,
I will judge and do so fairly.
3 When the earth and everyone living upon it spin into chaos,
I am the One who stabilizes and supports it.”[b]
[pause][c]
4 “I discipline the arrogant by telling them, ‘No more bragging.’
I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
5 Do not thrust your horn into the air, issuing a challenge,
and never speak with insolence when you address Me.’”
6 There is no one on earth who can raise up another to grant honor,
not from the east or the west, not from the desert.
There is no one. God is the only One.
7 God is the only Judge.
He is the only One who can ruin or redeem a man.
8 For the Eternal holds a full cup of wine in His hand—
a chalice well stirred and foaming full of wrath.
He pours the cup out,
and all wicked people of the earth drink it up—every drop of it!
9 But I will tell of His great deeds forever.
I will sing praises to Jacob’s True God.
10 I will cut off the horns of strength raised by the wicked,
but I will lift up the horns of strength of the righteous.
Psalm 76
For the worship leader. A song of Asaph accompanied by strings.
This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”
1 The One known in Judah is the True God;
in Israel, His name is great.
2 He has made Salem[e] His home;
indeed, He rests in Zion.
3 There He destroyed the instruments of war:
flaming arrows, shields, and swords.
[pause][f]
4 You rise and shine like the dawn.
You are more majestic than the mountains where game runs wild.
5 The strong-hearted enemies were plundered;
they were buried in slumber.
Even the noble warriors
could not raise a hand to stop You.
6 O True God of Jacob, with just Your rebuke
both horse and rider fell into a deep sleep.
7 You are feared; yes, You.
And who can stand before You when Your anger flares?
8 You decreed judgment from the heavens.
The earth heard it and was petrified with fear, completely still,
9 When the True God arose for judgment
to deliver all the meek of the earth.
[pause]
10 For the wrath of man will end in praise of You,
and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
and do all you promised;
Let all the nations around you bring gifts
to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
and inspires fear in the hearts of the kings of the earth.
Psalm 23
A song of David.
Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.
When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.
In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.
1 The Eternal is my shepherd, He cares for me always.
2 He provides me rest in rich, green fields
beside streams of refreshing water.
He soothes my fears;
3 He makes me whole again,
steering me off worn, hard paths
to roads where truth and righteousness echo His name.
4 Even in the unending shadows of death’s darkness,
I am not overcome by fear.
Because You are with me in those dark moments,
near with Your protection and guidance,
I am comforted.
5 You spread out a table before me,
provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
filling my cup again and again with Your grace.
6 Certainly Your faithful protection and loving provision will pursue me
where I go, always, everywhere.
I will always be with the Eternal,
in Your house forever.
Psalm 27
A song of David.
1 The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
7 I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
8 The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
9 You have always answered my call.
Don’t hide from me now.
Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.
11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.
13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.
14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.
28 The girl ran ahead and told her mother’s household everything that had happened. 29-30 Now Rebekah had a brother named Laban. As soon as Laban saw the nose ring and bracelets on his sister’s arms and heard what his sister, Rebekah, had to say about how this man had spoken to her, he ran to the man and found him waiting by the spring with the camels.
Laban: 31 Come in, please, you who are blessed by the Eternal One! Don’t stand outside. I have prepared the house for guests and have a place for the camels.
32 The servant did exactly as Laban asked. When they arrived at the house, Laban unloaded the camels, gave the man straw and feed for his camels, and gave him enough fresh water to wash his feet and the feet of the men who traveled with him. 33 Then food was prepared and set in front of him to eat.
Servant: I will not eat until I tell you why I am here.
Laban: Please, tell us!
Servant: 34 I am Abraham’s servant. 35 The Eternal One has blessed my master in a multitude of ways; he has become a great and wealthy man. The Eternal has given him flocks and herds, silver and gold, male and female servants, camels and donkeys. 36 Sarah, my master’s wife, gave birth to his son when she was quite old, and Abraham has passed on all he has to him.
37 My master made me swear, saying, “You will not arrange for my son to marry any of the Canaanite daughters here where we are living; 38 instead, you will go to my father’s house—to my own relatives to find a wife for my son.”
49 Now then, if you intend to show loyal love and faithfulness to my master, tell me. If not, also tell me, so that I know which way to go from here.
Laban and Bethuel: 50 There is no doubt this comes from the Eternal One. We cannot find fault or add anything to what you have said. 51 Look, you’ve found Rebekah here. Take her, and go. Let her marry your master’s son as the Eternal has intended.
12 So lift up your hands that are dangling and brace your weakened knees. 13 Make straight paths for your feet so that what is lame in you won’t be put out of joint, but will heal.
14 Pursue peace with everyone, and holiness, since no one will see God without it. 15 Watch carefully that no one falls short of God’s favor, that no well of bitterness springs up to trouble you and throw many others off the path. 16 Watch that no one becomes wicked and vile like Esau, the son of Isaac, who for a single meal sold his invaluable birthright. 17 You know from the stories of the patriarchs that later, when he wished to claim his blessing, he was turned away. He could not reverse his action even though he shed bitter tears over it.
The Bible is a brutally honest book. It contains stories of liars, murderers, and adulterers; and these are the good guys. If we read the Bible looking only for positive role models, we’ll be quickly disappointed. But if we are honest with ourselves and confess our own faults, we will find in Scripture, particularly in the First Testament, that we have much in common with many broken saints of the past. But we must not stay broken. We must follow their path to transformation through repentance and faith. Repentance means a change of heart, a change of mind, and ultimately a change of how we live. God’s grace comes to us and enables us to turn away from sin and to turn back to Him.
18 You have not come to the place that can be touched (as Israel did at Mount Sinai)—to a mountain crowned with blazing fire, darkness, gloom, and a windstorm— 19 or to the blast of a trumpet and the sound of a voice—a voice and message so harsh that the people begged not to hear another word. 20 (They could not bear the command that was given: that if even a beast touches the mountain, it must be stoned. 21 The sight was so terrible that even Moses said, “I am trembling with fear.”)[a]
22 No, instead you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to heavenly messengers unnumbered, to a joyful feast, 23 to the assembly of the firstborn registered as heaven’s citizens, to God the righteous Judge of all, and to the spirits of all the righteous who have been perfected. 24 You have come to Jesus, the mediator of a new covenant between God and humanity, and to His sprinkled blood, which speaks a greater word than the blood of Abel crying out from the earth.
25 See that you don’t turn away from the One who is speaking; for if the ones who heard and refused the One who spoke on earth faced punishment, then how much more will we suffer if we turn away from the One speaking from heaven— 26 the One whose voice in earlier times shook the earth now makes another promise: “Yet once more I will shake not only the earth, but also the heavens”?[b] 27 The phrase, “Yet once more,” means that those things that can be shaken will be removed and taken away, namely, the first creation. As a result, those things that remain cannot be shaken. 28 Therefore, let us all be thankful that we are a part of an unshakable Kingdom and offer to God worship that pleases Him and reflects the awe and reverence we have toward Him, 29 for He is like a fierce fire that consumes everything.[c]
14 In the middle of the festival, Jesus marched directly into the temple and started to teach. 15 Some of the Jews who heard Him were amazed at Jesus’ ability, and people questioned repeatedly:
Jews: How can this man be so wise about the Hebrew Scriptures? He has never had a formal education.
Jesus: 16 I do not claim ownership of My words; they are a gift from the One who sent Me. 17 If anyone is willing to act according to His purposes and is open to hearing truth, he will know the source of My teaching. Does it come from God or from Me? 18 If a man speaks his own words, constantly quoting himself, he is after adulation. But I chase only after glory for the One who sent Me. My intention is authentic and true. You’ll find no wrong motives in Me.
19 Moses gave you the law, didn’t he? Then how can you blatantly ignore the law and look for an opportunity to murder Me?
Notice how Jesus changes in tone and subject. This shift seems abrupt because the Pharisees’ plotting is yet to be exposed.
Crowd: 20 You must be possessed with a demon! Who is trying to kill You?
Jesus: 21 Listen, all it took was for Me to do one thing, heal a crippled man, and you all were astonished. 22 Don’t you remember how Moses passed down circumcision as a tradition of our ancestors? When you pick up a knife to circumcise on the Sabbath, isn’t that work? 23 If a male is circumcised on the Sabbath to keep the law of Moses intact, how can making one man whole on the Sabbath be a cause for your violent rage? 24 You should not judge by outward appearance. When you judge, search for what is right and just.
Some People of Jerusalem: 25 There is the man they are seeking to kill; surely He must be the one. 26 But here He is, speaking out in the open to the crowd, while they have not spoken a word to stop or challenge Him. Do these leaders now believe He is the Anointed One? 27 But He can’t be; we know where this man comes from, but the true origin of the Anointed will be a mystery to all of us.
Jesus (speaking aloud as He teaches on the temple’s porch): 28 You think you know Me and where I have come from, but I have not come here on My own. I have been sent by the One who embodies truth. You do not know Him. 29 I know Him because I came from Him. He has sent Me.
30 Some were trying to seize Him because of His words, but no one laid as much as a finger on Him—His time had not yet arrived. 31 In the crowd, there were many in whom faith was taking hold.
Believers in the Crowd: When the Anointed arrives, will He perform any more signs than this man has done?
32 Some Pharisees were hanging back in the crowd, overhearing the gossip about Him. The temple authorities and the Pharisees took action and sent officers to arrest Jesus.
Jesus: 33 I am going to be with you for a little while longer; then I will return to the One who sent Me. 34 You will look for Me, but you will not be able to find Me. Where I am, you are unable to come.
Some Jews in the Crowd (to each other): 35 Where could He possibly go that we could not find Him? You don’t think He’s about to go into the Dispersion[a] and teach our people scattered among the Greeks, do you? 36 What do you think He means, “You will look for Me, but you will not be able to find Me,” and, “Where I am, you are unable to come”?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.