Book of Common Prayer
Psalm 31
For the worship leader. A song of David.
1 You are my shelter, O Eternal One—my soul’s sanctuary!
Shield me from shame;
rescue me by Your righteousness.
2 Hear me, Lord! Turn Your ear in my direction.
Come quick! Save me!
Be my rock, my shelter,
my fortress of salvation!
3 You are my rock and my fortress—my soul’s sanctuary!
Therefore, for the sake of Your reputation, be my leader, my guide, my navigator, my commander.
4 Save me from the snare that has been secretly set out for me,
for You are my protection.
5 I entrust my spirit into Your hands.[a]
You have redeemed me, O Eternal, God of faithfulness and truth.
6 I despise the people who pay respect to breathless idols,
and I trust only in You, Eternal One.
7 I will gladly rejoice because of Your gracious love
because You recognized the sadness of my affliction.
You felt deep compassion when You saw the pains of my soul.
8 You did not hand me over to the enemy,
but instead, You liberated me
and made me secure in a good and spacious land.
9 Show me Your grace, Eternal One, for I am in a tight spot.
My eyes are aching with grief;
my body and soul are withering with miseries.
10 My life is devoured by sorrow,
and my years are haunted with mourning.
My sin has sapped me of all my strength;
my body withers under the weight of this suffering.
11 To all my enemies I am an object of scorn.
My neighbors especially are ashamed of me.
My friends are afraid to be seen with me.
When I walk down the street, people go out of their way to avoid me.
12 I am as good as dead to them. Forgotten!
Like a shattered clay pot, I am easily discarded and gladly replaced.
13 For I hear their whispered plans;
terror is everywhere!
They conspire together,
planning, plotting, scheming to take my life.
14 But I pour my trust into You, Eternal One.
I’m glad to say, “You are my God!”
15 I give the moments of my life over to You, Eternal One.
Rescue me from those who hate me and who hound me with their threats.
16 Look toward me, and let Your face shine down upon Your servant.
Because of Your gracious love, save me!
17 Spare me shame, O Eternal One,
for I turn and call to You.
Instead, let those who hate me be shamed;
let death’s silence claim them.
18 Seal their lying lips forever,
for with pride and contempt boiling in their hearts,
they speak boldly against the righteous and persecute those who poured their trust into You.
19 Your overflowing goodness
You have kept for those who live in awe of You,
And You share Your goodness with those who make You their sanctuary.
20 You hide them, You shelter them in Your presence,
safe from the conspiracies of sinful men.
You keep them in Your tent,
safe from the slander of accusing tongues.
21 Bless the Eternal!
For He has revealed His gracious love to me
when I was trapped like a city under siege.
22 I began to panic so I yelled out,
“I’m cut off. You no longer see me!”
But You heard my cry for help that day
when I called out to You.
23 Love the Eternal, all of you, His faithful people!
He protects those who are true to Him,
but He pays back the proud in kind.
24 Be strong, and live courageously,
all of you who set your hope in the Eternal!
Psalm 35
A song of David.
1 Make a case against those who struggle with me, Eternal One.
Battle against those who battle against me.
2 Be my shield and protection;
stand with me and rescue me!
3 Draw the spear and javelin
to meet my pursuers.
Reassure my soul and say,
“I will deliver you.”
4 Shame and dishonor those ruthless enemies
who wish to end my life.
Turn back those who conspire against me,
defeated and humiliated!
5 Let them be separated from the righteous as chaff is separated from the grain,
blown by the wind,
driven far, far away by the Eternal’s messenger.
6 Make their way unsure and dangerously dark,
a gauntlet of gloom
chased through the darkness by the Eternal’s messenger.
7 For no reason at all, they set a trap for me—a net, a snare—
then, without cause, they disguised a pit to capture my soul—another cowardly snare.
8 May they be surprised by their own destruction.
May they become tangled in their own net
and fall into the pit which they, themselves, dug.
9 When that day comes, my soul will celebrate the Eternal
and be glad in His salvation.
10 Every fiber of my being[a] will shout,
“Eternal One, there is none like You!
You save the poor
from those who try to overpower them
and rescue the weak and the needy from those who steal from them.”
11 False witnesses step forward;
they ask me strange questions for which I have no answers.
12 When I do good to them, they do evil to me,
bringing misery to my soul.
13 When they were sick,
I mourned for them and wore sackcloth;
I chose to humble myself by fasting.
But my prayers came back unanswered.
14 So I mourned more deeply as if I grieved for my brother or friend;
I went around bowed down by sorrow, dressed in black,
as if I were weeping for my mother.
15 But when I stumbled, they gathered together
and celebrated my fall with joy;
People attacked me when I wasn’t expecting it;
they slandered me with no end.
16 Like godless mockers at a festival,[b]
their words tore at me.
17 Lord, how long will You do nothing but watch?
Save me from their evil assaults, plots, and plunder;
rescue my life from these hungry beasts, these ruthless lions!
18 Then I will praise You and thank You at the great gathering,
in the company of the entire congregation.
19 Do not allow my enemies to boast at my expense,
for they despise me without any cause—[c]
yet they wink at me—malicious, taunting winks.
20 Their words have no ring of peace.
They plan evil rumors and incriminations
against those who live peacefully in the land.
21 They speak lying accusations against me;
they say, “Aha! Aha! We know what you’ve been up to.
We’ve seen it with our own eyes!”
22 You have seen what’s happening, Eternal One; don’t remain silent!
Lord, do not stay far away from me!
23 Wake up; come to my defense!
Fight for me, my Lord and my God!
24 Pass Your judgment, Eternal One, my True God;
do it by the standards of Your righteousness.
Do not allow my enemies to boast over me.
25 Do not allow them to gloat over me,
“Aha, we have won! We got what we wanted!”
Do not allow them to brag,
“We chewed him up and spit him out.”
26 Shame and confuse those who celebrate my suffering;
may those who exalt themselves above me be covered with shame—
wrapped in a cloak of dishonor!
27 As for those who desire my vindication,
may they be joyful and glad.
May they forever say,
“The Eternal is indeed great!
He takes pleasure when good things happen to His servant!”
28 That’s why I will speak of Your righteousness
and sing praises to You all day long.
27 Here is the account of Terah’s descendants. Terah, as said, had fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 While Terah was still alive, Haran died in the same land in which he was born—in Ur, the land of the Chaldeans. 29 However, Abram and Nahor lived on and married. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. Now Milcah was the daughter of Haran, who fathered both Milcah and Iscah. 30 But Sarai couldn’t conceive and didn’t have a child.
31 Terah took his son Abram and grandson Lot (Haran’s son) and his daughter-in-law Sarai (Abram’s wife). They left Ur of the Chaldeans together and traveled in the direction of the land of Canaan. When they arrived in Haran, they settled there. 32 Terah was 205 years old at that time, and he ended up dying in Haran.
12 One day, the Eternal One called out to Abram.
Eternal One: Abram, get up and go! Leave your country. Leave your relatives and your father’s home, and travel to the land I will show you.[a] Don’t worry—I will guide you there. 2 I have plans to make a great people from your descendants. And I am going to put a special blessing on you and cause your reputation to grow so that you will become a blessing and example to others. 3 I will also bless those who bless you and further you in your journey, and I’ll trip up those who try to trip you along the way. Through your descendants, all of the families of the earth will find their blessing in you.[b]
Out of all the descendants of Noah, God chooses Abram to have a special relationship with Him. He calls Abram to enter into a particular kind of relationship that changes the course of his life and the lives of his people forever. God has a plan to rescue the world from sin and destruction, and that plan begins with one man. He promises to make Abram a great nation, to bless and protect him, and ultimately to bring true and lasting blessing to the world through his children. To enter into that promise, Abram must do something daring; he must leave everything he knows and put his trust in God.
4-5 Without any hesitation, Abram went. He did exactly as the Eternal One asked him to do. Abram was 75 years old when he left Haran. He took with him his wife Sarai, his brother’s son Lot, all of their possessions, and all of the persons they had acquired for their household while in Haran; and they all set off toward the land of Canaan. When they reached Canaan, 6 Abram kept going through it to a sacred place called Shechem where the oak of Moreh stood. (At this time, the Canaanite people were living on this land, so Abram could not take it as his own.) 7 There the Eternal appeared to Abram.
Eternal One: I am going to give this land to your future generations.[c]
So, out of honor and respect, there Abram built an altar table to the Eternal One, who had appeared to him and spoken these words of promise. 8 After that, Abram traveled on to the hill country east of Bethel, and there he pitched a tent and made a home for himself and his family between Bethel in the west and Ai in the east. Here Abram built another altar table for the Eternal One, where he called upon the name of the Eternal frequently.
7 In the Book of Genesis, we read about when Melchizedek, the king of Salem and priest of the Most High God, met Abraham as he returned from defeating King Chedorlaomer and his allies. Melchizedek blessed our ancestor, and 2 Abraham gave him a tenth of everything captured in the battle.[a]
Let’s look more closely at Melchizedek. First, his name means “king of righteousness”; and his title, king of Salem, means “king of peace.” 3 The Scriptures don’t name his mother or father or descendants, and they don’t record his birth or his death. We could say he’s like the Son of God: eternal, a priest forever.
4 And just imagine how great this man was, that even our great and honorable patriarch Abraham gave him a tenth of the spoils. 5 Compare him to the priests who serve in our temple, the descendants of Levi, who were given a commandment in the law of Moses to collect one-tenth of the income of the tribes of Israel. The priests took that tithe from their own people, even though they were also descended from Abraham. 6 But this man, Melchizedek, who did not belong to that Levite ancestry, collected a tenth part of Abraham’s income; and although Abraham had received the promises, it was Melchizedek who blessed Abraham. 7 Now I don’t have to tell you that it is the lesser one who receives a blessing from the greater. 8 In the case of the priests descended from Levi, they are mortal men who receive a tithe of one-tenth; but the Scriptures record no death of Melchizedek, the one who received Abraham’s tithe. 9 I guess you could even say that Levi, who receives our tithes, originally paid tithes through Abraham 10 because he was still unborn and only a part of his ancestor when Abraham met Melchizedek.
So Melchizedek must be considered superior even to the patriarch Abraham.
11 If a perfect method of reconciling with God—a perfect priesthood—had been found in the sons of Levi (a priesthood that communicated God’s law to the people), then why would the Scriptures speak of another priest, a priest according to the order of Melchizedek, instead of, say, from the order of Aaron? What would be the need for it? It would reflect a new way of relating to God 12 because when there is a change in the priesthood there must be a corresponding change in the law as well. 13 We’re talking about someone who comes from another tribe, from which no member has ever served at God’s altar. 14 It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe. 15 Doesn’t it seem obvious? Jesus is a priest who resembles Melchizedek in so many ways; 16 He is someone who has become a priest, not because of some requirement about human lineage, but because of the power of a life without end. 17 Remember, the psalmist says,
You are a priest forever—
in the honored order of Melchizedek.[b]
Jesus: 16 Then bring your husband to Me.
Woman: 17-18 I do not have a husband.
Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.
Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?
Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.
Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.
Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.