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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 1-4

Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;

But his delight is in Jehovah's law, and in his law doth he meditate day and night.

And he [is] as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.

The wicked are not so; but are as the chaff which the wind driveth away.

Therefore the wicked shall not stand in the judgment, nor sinners in the assembly of the righteous.

For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish.

Why are the nations in tumultuous agitation, and [why] do the peoples meditate a vain thing?

The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:

Let us break their bonds asunder, and cast away their cords from us!

He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.

Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:

And *I* have anointed my king upon Zion, the hill of my holiness.

I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee.

Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth:

Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces.

10 And now, O kings, be ye wise, be admonished, ye judges of the earth.

11 Serve Jehovah with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.

A Psalm of David, when he fled from Absalom his son.

Jehovah, how many are they that trouble me, many they that rise up against me!

Many say of my soul, There is no salvation for him in God. Selah.

But thou, Jehovah, art a shield about me; my glory, and the lifter up of my head.

With my voice will I call to Jehovah, and he will answer me from the hill of his holiness. Selah.

I laid me down and slept; I awaked, for Jehovah sustaineth me.

I will not fear for myriads of the people that have set themselves against me round about.

Arise, Jehovah; save me, my God! For thou hast smitten all mine enemies upon the cheekbone, thou hast broken the teeth of the wicked.

Salvation is of Jehovah; thy blessing is upon thy people. Selah.

To the chief Musician. On stringed instruments. A Psalm of David.

When I call, answer me, O God of my righteousness: in pressure thou hast enlarged me; be gracious unto me, and hear my prayer.

Ye sons of men, till when is my glory [to be put] to shame? [How long] will ye love vanity, will ye seek after a lie? Selah.

But know that Jehovah hath set apart the pious [man] for himself: Jehovah will hear when I call unto him.

Be moved with anger, and sin not; meditate in your own hearts upon your bed, and be still. Selah.

Offer sacrifices of righteousness, and confide in Jehovah.

Many say, Who shall cause us to see good? Lift up upon us the light of thy countenance, O Jehovah.

Thou hast put joy in my heart, more than in the time that their corn and their new wine was in abundance.

In peace will I both lay me down and sleep; for thou, Jehovah, alone makest me to dwell in safety.

Psalm 7

Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.

Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;

Lest he tear my soul like a lion, crushing it while there is no deliverer.

Jehovah my God, if I have done this, if there be iniquity in my hands;

If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;)

Let the enemy pursue after my soul, and take [it], and let him tread down my life to the earth, and lay my glory in the dust. Selah.

Arise, Jehovah, in thine anger; lift thyself up against the raging of mine oppressors, and awake for me: thou hast commanded judgment.

And the assembly of the peoples shall encompass thee; and for their sakes return thou on high.

Jehovah shall minister judgment to the peoples. Judge me, Jehovah, according to my righteousness, and according to mine integrity which is in me.

Oh let the wrong of the wicked come to an end, and establish thou the righteous [man]; even thou that triest the hearts and reins, the righteous God.

10 My shield is with God, who saveth the upright in heart.

11 God is a righteous judge, and a God who is indignant all the day.

12 If one turn not, he will sharpen his sword; he hath bent his bow and made it ready,

13 And he hath prepared for him instruments of death; his arrows hath he made burning.

14 Behold, he travaileth with iniquity, yea, he hath conceived mischief, and brought forth falsehood:

15 He digged a pit, and hollowed it out, and is fallen into the hole that he made.

16 His mischief shall return upon his own head, and his violence shall come down upon his own pate.

17 I will praise Jehovah according to his righteousness, and will sing forth the name of Jehovah the Most High.

Genesis 2:4-25

These are the histories of the heavens and the earth, when they were created, in the day that Jehovah Elohim made earth and heavens,

and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground.

But a mist went up from the earth, and moistened the whole surface of the ground.

And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.

And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed.

And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

10 And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.

11 The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is.

12 And the gold of that land is good; bdellium and the onyx stone are there.

13 And the name of the second river is Gihon: that is it which surrounds the whole land of Cush.

14 And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates.

15 And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.

16 And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;

17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.

18 And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.

19 And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought [them] to Man, to see what he would call them; and whatever Man called each living soul, that was its name.

20 And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

21 And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.

22 And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.

23 And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.

24 Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.

25 And they were both naked, Man and his wife, and were not ashamed.

Hebrews 1

God having spoken in many parts and in many ways formerly to the fathers in the prophets,

at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

taking a place by so much better than the angels, as he inherits a name more excellent than they.

For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

10 And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

11 They shall perish, but *thou* continuest still; and they all shall grow old as a garment,

12 and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.

13 But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

14 Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

John 1:1-18

In [the] beginning was the Word, and the Word was with God, and the Word was God.

*He* was in the beginning with God.

All things received being through him, and without him not one [thing] received being which has received being.

In him was life, and the life was the light of men.

And the light appears in darkness, and the darkness apprehended it not.

There was a man sent from God, his name John.

He came for witness, that he might witness concerning the light, that all might believe through him.

*He* was not the light, but that he might witness concerning the light.

The true light was that which, coming into the world, lightens every man.

10 He was in the world, and the world had [its] being through him, and the world knew him not.

11 He came to his own, and his own received him not;

12 but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;

13 who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

14 And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

15 (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

16 for of his fulness we all have received, and grace upon grace.

17 For the law was given by Moses: grace and truth subsists through Jesus Christ.

18 No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared [him].