Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Psalm 111[a]
1 Praise the Eternal.
I will thank Him with all my heart
in the presence of the right-standing and with the assembly.
2 The works of the Eternal are many and wondrous!
They are examined by all who delight in them.
3 His work is marked with beauty and majesty;
His justice has no end.
4 His wonders are reminders that
the Eternal is gracious and compassionate to all.
5 He provides food to those who revere Him.
He will always remember His covenant.
6 He has shown the mighty strength of His works to His people
by giving the land of foreign nations to them.
7 All His accomplishments are truth and justice;
all His instructions are certain.
8 His precepts will continue year in and year out,
performed by His people with honesty and truth.
9 He has redeemed His people,
guaranteeing His covenant forever.
His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
All those who worship Him have a good understanding.
His praise will echo through eternity!
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
David’s dancing is part of the celebration and ritual involved with bringing the covenant chest into the city, part of a sacred party where in addition to ritual sacrifice and shouts of joy and playing the trumpet, all of the people feast. As the anointed king of Israel, David could behave with reserve and dignity—which his wife, Saul’s daughter Michal, apparently thinks most fitting in a king—but perhaps it is more fitting for the king God has placed on the throne to join in the worship and celebration welcoming God into their city and into their lives. David tells Michal that he doesn’t care how other people react to his worship and praise of God, for in his own eyes—and in the eyes of the faithful—he has done what is right.
7 Now when the king was settled in his house and the Eternal had given him rest from battling all his enemies, 2 he spoke to the prophet Nathan.
David: Look at this: I live in a beautiful palace made of cedar, but the covenant chest of the True God rests in a tent made of curtains.
Nathan: 3 Go do whatever you’re planning to do, for the Eternal One is with you.
4 But that same night, the Eternal spoke to Nathan.
Eternal One: 5 Go and tell My servant David this message is from the Eternal One: “Are you the person who will build a house for Me to live in? 6 I have not lived in a house since I brought My people Israel up from Egypt, but have moved around all this time in a tent, even in the congregation tent. 7 Wherever My travels with the people of Israel have taken Me, did I ever go to one of the tribal leaders who were the shepherds for My sheep and ask, ‘Why haven’t you made Me a house of cedar to live in?’”
8 So now you shall tell David, My servant this message is from the Eternal One, the Commander of heavenly armies: “I took you from the pastures where you followed sheep and made you king of all My people Israel so you now lead My sheep. 9 I have been with you wherever you journeyed and have given you victory over your enemies; and I will make you highly respected, with a name as great as any who live on earth. 10-11 And I will select a place for My people Israel and plant them firmly in that place, a land they can call their own, a land of peace. The wicked will not bother them again as they did from the time I appointed the judges to govern My people, and I will give you rest from fighting your enemies.
More importantly, I, the Eternal swear to you that I will raise up a dynasty from your family. 12 When you come to the end of your days, and you leave this life to lie down with your fathers, I will raise up from you a descendant, your own flesh and blood, and I will make his kingdom and family sure. 13 He will be the one to build a temple honoring My name, and I will establish the leadership of his kingdom for all time. 14 I will be to him a father, and he will be to Me a son.[a] When he crosses the line and acts badly, I will teach him with a rod used by people for correction and a lash for discipline. 15 But I will not withdraw My love from him as I did from Saul, whom I set aside in favor of you. 16 Your dynasty, your kingdom, will stand perpetually in My sight; your descendants will rule continually.”
17 Nathan did as He had told him and related this vision to David.
11 We have cause to celebrate because the grace of God has appeared, offering the gift of salvation to all people. 12 Grace arrives with its own instruction: run away from anything that leads us away from God; abandon the lusts and passions of this world; live life now in this age with awareness and self-control, doing the right thing and keeping yourselves holy. 13 Watch for His return; expect the blessed hope we all will share when our great God and Savior, Jesus the Anointed, appears again. 14 He gave His body for our sakes and will not only break us free from the chains of wickedness, but He will also prepare a community uncorrupted by the world that He would call His own—people who are passionate about doing the right thing.
At times Paul can be unrelenting. As he challenged Timothy in the two letters he addressed to him, Paul also challenges Titus to live the truth he teaches. People are drawn toward God, not through bold arguments, but by passionate godliness. We must be passionate about doing the right thing. Our actions tell the story. Our lives are living parables, shouting the mystery of godliness. Paul tells Titus to be bold, to teach with authority, and not to let anyone belittle him. We get a clear picture of a strong, courageous giant of a man. Titus is sent to the people of Crete—a people short on virtue and long on vice—to fashion a church of loving disciples.
15 So, Titus, tell them all these things. Encourage and teach them with all authority—and rebuke them with the same. You are a man called to serve, so don’t let anyone belittle you.
3 And remind them of this: respect the rulers and the courts. Obey them. Be ready to do what is good and honorable. 2 Don’t tear down another person with your words. Instead, keep the peace, and be considerate. Be truly humble toward everyone 3 because there was a time when we, too, were foolish, rebellious, and deceived—we were slaves to sensual cravings and pleasures; and we spent our lives being spiteful, envious, hated by many, and hating one another. 4 But then something happened: God our Savior and His overpowering love and kindness for humankind entered our world; 5 He came to save us. It’s not that we earned it by doing good works or righteous deeds; He came because He is merciful. He brought us out of our old ways of living to a new beginning through the washing of regeneration; and He made us completely new through the Holy Spirit, 6 who was poured out in abundance through Jesus the Anointed, our Savior. 7 All of this happened so that through His grace we would be accepted into God’s covenant family and appointed to be His heirs, full of the hope that comes from knowing you have eternal life. 8 This is a faithful statement of what we believe.
Concerning this, I want you to put it out there boldly so that those who believe in God will be constant in doing the right things, which will benefit all of us.
39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.
Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.