Book of Common Prayer

12 Then kai a great megas sign sēmeion appeared horaō in en · ho heaven ouranos: a woman gynē clothed with periballō the ho sun hēlios, · kai with the ho moon selēnē under hypokatō · ho her autos feet pous, and kai on epi · ho her autos head kephalē was a crown stephanos of twelve dōdeka stars astēr. ² · kai She was echō pregnant en gastēr and kai was crying out krazō in labor pains ōdinō as kai she struggled basanizō to give birth tiktō. ³ Then kai another allos sign sēmeion appeared horaō in en · ho heaven ouranos: · kai a huge megas red pyrros dragon drakōn that had echō seven hepta heads kephalē and kai ten deka horns keras, and kai on epi · ho its autos heads kephalē were seven hepta crowns diadēma. ⁴ · kai · ho His autos tail oura swept away syrō a ho third tritos of the ho stars astēr of ho heaven ouranos and kai hurled ballō them autos to eis the ho earth gē. And kai the ho dragon drakōn stood histēmi before enōpion the ho woman gynē who ho was about mellō to give birth tiktō, so that hina when hotan she bore tiktō · ho her autos child teknon he might devour katesthiō it. ⁵ So kai the woman gave birth tiktō to a son hyios, a male child arsēn, who hos is going mellō to rule poimainō all pas the ho nations ethnos with en an iron sidērous rod rhabdos; but kai her autos child teknon was taken up harpazō · ho to pros · ho God theos and kai to pros · ho his autos throne thronos. ⁶ Then kai the ho woman gynē fled pheugō into eis the ho wilderness erēmos where hopou a place topos had been prepared hetoimazō for her by apo · ho God theos, so hina they can take care of trephō her autos there ekei for one thousand chilioi two hundred diakosioi and sixty hexēkonta days hēmera.

⁷ Then kai war polemos broke out ginomai in en · ho heaven ouranos, · ho Michael Michaēl and kai · ho his autos angels angelos fought polemeō against meta the ho dragon drakōn. · kai The ho dragon drakōn and kai his autos angels angelos fought back polemeō, · ho ⁸ but kai he was not ou strong enough ischuō, and no oude longer eti was a place topos found heuriskō for them autos in en · ho heaven ouranos. ⁹ And kai the ho great megas dragon drakōn was thrown down ballō, · ho that ho ancient archaios serpent ophis, · ho who ho is called kaleō the devil diabolos and kai · ho Satan Satanas, the ho deceiver planaō of the ho whole holos world oikoumenē— he was thrown down ballō to eis the ho earth gē, and kai · ho his autos angels angelos were thrown down ballō with meta him autos. ¹⁰ Then kai I heard akouō a loud megas voice phōnē in en · ho heaven ouranos saying legō, “ Just now arti have come ginomai the ho salvation sōtēria and kai the ho power dynamis and kai the ho kingdom basileia of ho our hēmeis God theos and kai the ho authority exousia of ho his autos Christ Christos, because hoti the ho accuser katēgōr of ho our hēmeis brothers adelphos has been thrown down ballō, the ho one who accuses katēgoreō them autos day hēmera and kai night nyx before enōpion · ho our hēmeis God theos.

¹⁶ “ For gar this houtōs is how God theos loved agapaō · ho the ho world kosmos: he gave didōmi his ho one and only monogenēs Son hyios · ho that hina everyone pas who ho believes pisteuō in eis him autos should not mē perish apollymi but alla have echō eternal aiōnios life zōē. ¹⁷ For gar God theos did not ou send apostellō · ho his ho Son hyios into eis the ho world kosmos to hina condemn krinō the ho world kosmos, but alla so hina that the ho world kosmos might be saved sōzō through dia him autos. ¹⁸ The ho one who believes pisteuō in eis him autos is not ou condemned krinō, but de the ho one who does not mē believe pisteuō is condemned krinō already ēdē, because hoti he has not mē believed pisteuō in eis the ho name onoma of ho God’ s theos one monogenēs and only Son hyios. · ho ¹⁹ And de the ho basis for judging krisis is eimi this houtos, that hoti · ho light phōs has come erchomai into eis the ho world kosmos and kai people anthrōpos love agapaō · ho darkness skotos rather mallon than ē · ho · ho light phōs, because gar their autos deeds ergon are eimi evil ponēros. · ho ²⁰ For gar everyone pas who ho practices prassō wickedness phaulos hates miseō the ho light phōs and kai does not ou come erchomai to pros the ho light phōs for fear that hina his autos deeds ergon will be exposed elenchō. · ho ²¹ But de the ho one who does poieō the ho truth alētheia comes erchomai to pros the ho light phōs, so hina that his autos deeds ergon may be clearly seen phaneroō, · ho that hoti they have been eimi done ergazomai in en God theos.”