Book of Common Prayer
Psalm 119[a]
Psalm 119 is the longest psalm in the collection. It is a hymn in praise of and appreciation for God’s instructions to His people. You see, God not only called Israel to be His people and gave them a wonderful land, but He gave them a blueprint for living. The Hebrew word for that is torah, sometimes translated “law” or “teachings.” In torah God tells them how to structure their lives and communities so that they will live long, prosperous lives in the land He has given them. As you read through the psalm, you will notice words like law, teachings, precepts, word, decrees, and commands. Each of these words is a synonym highlighting some attribute of God’s instructions to His people.
Another memorable feature of this psalm is its form. The psalmist constructs this hymn as an elaborate acrostic poem that moves artfully through each letter of the Hebrew alphabet. Essentially, all the elements of this psalm combine to emphasize the importance of God’s Word to His people, to the praise and glory of the one True God.
Aleph
1 Happy are the people who walk with integrity,
who live according to the teachings of the Eternal.
2 Happy are the people who keep His decrees,
who pursue Him wholeheartedly.
3 These are people who do nothing wrong;
they do what it takes to follow His ways.
4 You have given us Your precepts
so we would be careful about keeping them.
5 Oh, that every part of my life would remain in line
with what You require!
6 Then I would feel no shame
when I fix my eyes upon Your commands.
7 With a pure heart, I will give thanks to You
when I hear about Your just and fair rulings.
8 I will live within Your limits;
do not abandon me completely!
Beth
9 How can a young person remain pure?
Only by living according to Your word.
10 I have pursued You with my whole heart;
do not let me stray from Your commands.
11 Deep within me I have hidden Your word
so that I will never sin against You.
12 You are blessed, O Eternal One;
instruct me in what You require.
13 My lips have told how
You have delivered all Your wise rulings.
14 I have celebrated Your testimonies
as though rejoicing over an immeasurable fortune.
15 I will fix my mind on Your instructions
and my eyes on Your path.
16 I will find joy in Your ordinances;
I will remember Your word forever.
Gimel
17 Treat Your servant well, Lord,
so that I may live and remain faithful to Your word.
18 Let me see clearly so that I may take in
the amazing things coming from Your law.
19 I am a sojourner in the world;
do not keep Your commands hidden from me.
20 My soul aches from craving
Your wise rulings day and night.
21 You rebuke those who are proud,
and those who stray from Your commands are cursed.
22 Free me from the contempt and disdain of others
because I keep Your decrees.
23 Even though powerful princes conspire against me,
I fix my mind on what You require.
24 Yes, Your testimonies are my joy;
they are like the friends I seek for counsel.
Psalm 12
For the worship leader. A song of David accompanied by the lyre.[a]
1 Help me, O Eternal One, for I can’t find anyone who follows You.
The faithful have fallen out of sight.
2 Everyone tells lies through sweet-talking lips
and speaks from a hollow and deceptive heart.
3 May the Eternal silence all sweet-talking lips,
stop all boasting tongues,
4 Of those who say, “With our words we will win;
our lips are our own. Who is the master of our souls?”
5 “I will rise up,” says the Eternal,
“because the poor are being trampled, and the needy groan for My saving help.
I will lift them up to the safety they long for.”
6 The promises of the Eternal, they are true, they are pure—
like silver refined in a furnace,
purified seven times, they will be without impurity.
7 You, O Eternal, will be their protector.
You will keep them safe from those around them forever.
8 All around, those who are wicked parade—proud and arrogant—and people applaud their emptiness.
Psalm 13
For the worship leader. A song of David.
1 How long, O Eternal One? How long will You forget me? Forever?
How long will You look the other way?
2 How long must I agonize,
grieving Your absence in my heart every day?
How long will You let my enemies win?
3 Turn back; respond to me, O Eternal, my True God!
Put the spark of life in my eyes, or I’m dead.
4 My enemies will boast they have beaten me;
my foes will celebrate that I have stumbled.
5 But I trust in Your faithful love;
my heart leaps at the thought of imminent deliverance by You.
6 I will sing to the Eternal,
for He is always generous with me.
Psalm 14
For the worship leader. A song of David.
This is a wisdom psalm that grieves over the pervasiveness of sin and its sad effects. It is repeated with minor changes in Psalm 53. Paul refers to this Davidic psalm to explain how all of humanity is tainted by sin (Romans 3:1–12).
1 A wicked and foolish man truly believes there is no God.
They are vile, their sinfulness nauseating to their Creator;
their actions are soiled and repulsive; every deed is depraved;
not one of them does good.
2 The Eternal leans over from heaven to survey the sons of Adam.
No one is missed, and no one can hide.
He searches to see who understands true wisdom,
who desires to know the True God.
3 They all turn their backs, walking their own roads;
they are rancid, leaving a trail of rotten footsteps behind them;
not one of them does good,
not even one.
4 Do the wicked have no clue about what really matters?
They devour my brothers and sisters the way a man eats his dinner.
They ignore the Eternal and don’t call on Him, rejecting His reality and truth.
5 They shall secretly tremble behind closed doors, hearts beating hard within their chests,
knowing that God always avenges the upright.
6 You laugh at the counsel of the poor, the needy, the troubled who put their trust in God.
You try to take away their only hope,
but the Eternal is a strong shelter in the heaviest storm.
7 May a new day, a day of deliverance come for Israel, starting with Zion.
When the Eternal breaks the chains of His oppressed people,
the family of Jacob will rejoice, and Israel will be delighted.
12 Just as the shepherd rescues two legs or the tip of an ear from the hungry lion, that is the kind of rescue the wealthy people of God dwelling in Samaria will see: only a small piece of fabric from their luxurious linens and furnishings will remain.[a]
13 Listen to what I am saying, and testify against Jacob’s house.
The Eternal Lord, the Commander of heavenly armies, says,
14 Eternal One: On the day I punish Israel for its wrongdoing,
I will also fall upon the altars of Bethel, that center of cultic worship,
Where the horns of the altar will be hacked off
and topple to the ground, making their illegal sacrifice impossible.
15 I will demolish the winter house of the rich and the summer house as well;
their palaces decorated with ivory will be torn down,
And their fine mansions will be laid low.
So says the Eternal One.
4 Hear this word, you cows on the fertile pastures of Bashan,
who grow fat and happy on the hillsides of Samaria,
Who oppress the poor and destroy the needy
while you order your husbands to do your own work.
2 The Eternal Lord has made a vow by His own holiness:
Eternal One: The day will come when your enemy will drag you away
with hooks like sides of beef—will subdue you with fishhooks, each and every one of you.
3 You’ll be forced to leave through breached walls,
each one of you taken straight out and cast into Harmon, a place of exile.
4 I dare you: Come to My shrine at Bethel and do wrong;
come, worship Me at Gilgal, and watch your sins multiply.
Go ahead, bring your ritual sacrifices there every morning
and ten percent of your earnings every three days.
5 Burn a thanksgiving offering of leavened bread,
boast about your freewill offerings, and let everyone know
because these things are what you love to do, people of Israel.
So says the Eternal Lord.
3 This is now, my dear friends, my second letter to you. In both of them, I have tried to inspire you to a sincere and pure way of thinking by reminding you of what you already know. 2 Remember the words spoken earlier by God’s holy prophets and the commandment that our Lord and Savior gave to you through your emissaries.[a] 3 Above all, be sure to remember that in the last days mockers will come, following their own desires and taunting you, 4 saying, “So what happened to the promised second coming of Jesus? For everything keeps going just the way it has since our ancestors fell asleep in death; since the beginning of creation, nothing’s changed.”
These believers face persecution every day and eagerly await the day when Jesus will return and judge their enemies. But what is taking so long?
5 When they make fun of you, it’s as if the scoffers are deliberately forgetting that long ago when God spoke the word, the heavens came into existence and the earth formed from water and by water. 6 The waters later flooded and destroyed that world. 7 By that same word, the heavens and earth we see now are being reserved for destruction by fire, preserved until the time comes for the godless on the day of judgment.
8 Don’t imagine, dear friends, that God’s timetable is the same as ours; as the psalm says, for with the Lord, one day is like a thousand years, and a thousand years is like one day.[b]
Scoffers use the delay in His second coming to question if He is going to return at all. Peter responds by saying that God’s perspective on time is not like ours. What seems long from a finite, human perspective is incredibly short from an eternal one. Peter also describes how God is not slow, but patient. God wants to allow the time needed for as many sinners as possible to turn from their sinful ways. Unlike some depictions of God as vindictive and enjoying inflicting punishment on people, the God we see here desires that all be saved and not destroyed. If we had true spiritual insight, we would not be amazed by the severity of eternal judgment but by the intensity of God’s mercy.
9 Now the Lord is not slow about enacting His promise—slow is how some people want to characterize it—no, He is not slow but patient and merciful to you, not wanting anyone to be destroyed, but wanting everyone to turn away from following his own path and to turn toward God’s.[c]
10 The day of the Lord will come unexpectedly like a thief in the night; and on that day, the sky will vanish with a roar, the elements will melt with intense heat, and the earth and all the works done on it will be seen as they truly are.[d]
23 Jesus returned to the temple and began to teach. The chief priests and elders came to Him and wanted to know who had given Him permission to disturb the temple precincts and to teach His crazy notions in this most sacred of spots.
Chief Priests and Elders: Who gave You the authority to do these things?
Jesus: 24 I will answer your question if first you answer one of Mine: 25 You saw John ritually cleansing people through baptism[a] for the redemption of their sins. Did John’s cleansing come from heaven, or was he simply washing people of his own whim?
The elders knew that this question was tricky; there was no simple answer. If they acknowledged that John’s ritual cleansing was from heaven, Jesus would ask why they had not accepted John’s authority. 26 But if they said he had dipped people simply by his own accord, they would outrage the people who believed John was a prophet.
Chief Priests and Elders: 27 We don’t know.
Jesus: Then neither will I tell you about the authority under which I am working. 28 But I will tell you a story, and you can tell Me what you make of it: There was a man who had two sons. He said to his first son,
Father: Go and work in the vineyard today.
First Son: 29 No, I will not.
But later the first son changed his mind and went. 30 Then the father went to his second son.
Father: Go and work in the vineyard today.
Second Son: Of course, Father.
But then he did not go. 31 So which of the sons did what the father wanted?
Chief Priests and Elders (answering at once): The first.
Jesus: I tell you this: the tax collectors and prostitutes will enter the kingdom of God ahead of you. 32 John came to show you the straight path, the path to righteousness. You did not believe him, but the tax collectors and the prostitutes did. Even as you saw the prostitutes and the tax collectors forgiven and washed clean, finding their footing on the straight path to righteousness, still you did not change your ways and believe.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.