Book of Common Prayer
Psalm 140
For the worship leader. A song of David.
1 Save me, O Eternal One, from the evil men who seek my life.
Shield me from this band of violent men.
2 Their hearts devise evil! They conspire against me;
they are constantly causing a storm of war.
3 These snakes have sharpened their tongues;
viper venom hides beneath their lips.[a]
[pause][b]
4 Keep me from the grip of these cruel men, O Eternal One.
Shield me from this band of violent men
whose only intention is to trip me up and undermine all I do.
5 Those arrogant people are trying to catch me;
they’ve laid their trap, hiding a net along my path;
their traps are set, and I am the prey.
[pause]
6 “Eternal One,” I said, “You are my one and only God.
Hear me, O Eternal, hear my humble cry for rescue.
7 O Lord, Eternal One, power of my deliverance,
You are my helmet in the day of battle.
8 So do not fulfill the desires of these evildoers, Eternal One;
do not advance their evil schemes, lest they brag about their successes.
[pause]
9 “As for the gang leader of those who surround me,
let their mischievous words cover them; smother them in trouble.
10 Let hot coals fall from heaven upon them
and cast them into the roaring fires.
May they sink into the muddy marsh from which there is no return.
11 Let no liar find a home anywhere in the land;
let evil hunt down the violent man and do him in quickly.”
12 I am certain the Eternal supports the cause of the distressed;
the poor will receive the justice they deserve.
13 Indeed, the just-living will glorify Your name,
and honorable people will be at home in Your presence.
Psalm 142
A contemplative prayer[a] of David while he hid in a cave.
1 I call out loudly to the Eternal One;
I lift my voice to the Eternal begging for His favor.
2 I let everything that’s going wrong spill out of my mouth;
I spell out all my troubles to Him.
3 When my spirit buckled under the burdens I bear,
You knew my way.
They conspired to trip me up and trap me
on the path where I was walking.
4 Take a look around and see—to the right, to the left—
no one is there who cares for me.
There’s no way out of here;
no one cares about the state of my soul.
5 You are the One I called to, O Eternal One.
I said, “You’re the only safe place I know;
You’re all I’ve got in this world.
6 Oh, let me know that You hear my cry
because I’m languishing and desperate;
Rescue me from those who torment me
because there’s no way I can stand up to them;
they are much too strong for me.
7 Lift my captive soul from this dark prison
so I may render to You my gratitude;
Then Your righteous people will gather around me
because You will treat me with astounding goodness.”
Psalm 141
A song of David.
1 O Eternal One, I call upon You.
Come quickly!
Listen to my voice as I call upon You!
2 Consider my prayer as an offering of incense that rises before You;
when I stand with my hands outstretched pleading toward the heavens,
consider it as an evening offering.
3 Guard my mouth, O Eternal One;
control what I say.
Keep a careful watch on every word I speak.
4 Don’t allow my deepest desires to steer me toward doing what is wrong
or associating with wicked people
Or joining in their wicked works
or tasting any of their pleasures.
5 Let those who do right strike me down in kindness
and correct me in love.
Their kind correction washes over my head like pure oil;
do not let me be foolish and refuse such compassion.
Still my prayer is against the deeds of the wicked:
6 Their judges will be thrown from the edges of cliffs and crushed upon the rocks below,
and the wicked will hear my words and realize that what I said was pleasing.
7 Just as when a farmer plows and breaks open the earth, leaving clumps of dirt scattered along the rows,
our bones are scattered at the mouth of the grave.
8 My gaze is fixed upon You, Eternal One, my Lord;
in You I find safety and protection.
Do not abandon me and leave me defenseless.
9 Protect me from the jaws of the trap my enemies have set for me
and from the snares of those who work evil.
10 May the wicked be caught in their own nets
while I alone escape unharmed.
Psalm 143
A song of David.
1 Eternal One, I come to You in prayer.
Hear me out; I plead with You.
Lend an ear to my requests.
In Your faithfulness and justice, respond to my pleas.
2 Be kind and slow to judge Your faithful servant,
for compared to You, no one is truly just.
3 My adversary has pressed in, drawn closer, threatened my life;
he’s crushed me, driven me underground.
He’s forced me to live in the dark;
it’s as if I joined those who died a long time ago.
4 That’s why my spirit is growing faint inside me; I have nothing left;
my heart is completely empty and desolate.
5 And yet I can’t forget the days of old, the days I’ve heard so much about;
I fix my mind on all You have done;
I ponder the work of Your hands;
6 I reach out my hands to You.
All that I am aches and yearns for You, like a dry land thirsting for rain.
[pause][a]
7 Hurry and answer me, O Eternal One,
for my spirit is weak, my courage is gone.
Do not turn away; let me see Your face;
otherwise, I’ll die and be like all those who have gone to the grave.
8 Make me hear of Your faithful love in the morning,
for I trust in You.
Teach me how I should walk,
for I offer my soul up to You.
9 Rescue me from my enemies, Eternal One,
for You are my shelter from them.
10 Teach me how to do Your will,
for You are my God.
Allow Your good Spirit to guide me
on level ground, to guide me along Your path.
11 For the sake of Your name and the good of Your reputation,
preserve me, O Eternal One.
In Your righteousness, save my life from burden and misery.
12 In Your loyal love, silence my enemies for good;
destroy all those who take pleasure in my suffering,
for I am Your faithful servant!
14 But people will take joy again.
They will shout out and sing
of the Eternal One’s majesty across the ocean.
15 Join in the song and praise the Eternal from the east.
Praise the Eternal, the God of Israel, all along the coast of the sea.
16 Listen and you can hear the merry voices from the corners of the earth
singing, “Honor to the Righteous One.” But as for me,
I say, “I am wasting away, wasting away.
Woe is me!
I can see treachery, treachery, and it wears me down.
Traitors deal in treachery.”
17 Terror, pit, and trap face you,
you people of the earth.
18 And whoever runs from the sound of terror will only fall into a pit;
when he climbs out of the pit, he’ll run and be caught in a trap.
The sky above will open up
and the ground below will quake—nothing will be safe.
19 The earth is broken and shattered and splits apart.
It shakes and quakes violently.
20 Like a drunk, the earth staggers and reels;
it shudders and shakes, like a shack in the wind.
For its rebellion weighs so heavily on it, that it will fall
and have no chance for repair.
21 On that day, even the heavenly powers and earthly rulers
will feel the Eternal’s punishing wrath.
22 They’ll be gathered up like prisoners, thrown in a dungeon,
and suffer the punishment of God after many days.
23 A shadow of shame will settle over the full moon and bright sun,
and their brilliance will begin to fade;
for the Eternal, Commander of heavenly armies,
Will rule from His chosen place on earth—Mount Zion in Jerusalem,
and His glory will shine out with brilliance for the elders to see.
13 Why would anyone harm you if you eagerly do good? 14 Even if you should suffer for doing what is right, you will receive a blessing. Don’t let them frighten you. Don’t be intimidated, 15-16 but exalt Him as Lord in your heart. Always be ready to offer a defense, humbly and respectfully, when someone asks why you live in hope. Keep your conscience clear so that those who ridicule your good conduct in the Anointed and say bad things about you will be put to shame.
Peter urges us always to be ready to give a reason for the hope that lives within us. But it is important that it be done not with arrogance and contempt, but with gentle ness and love—the same virtues that should guide our responses to any hostile challenge. This is one way we can glorify Jesus as King over all our lives—by exalting Him with both our emotions and our intellect.
17 For if it is the will of God that you suffer, then it is better to suffer for doing what is right than for doing what is wrong. 18 The Anointed One suffered for sins once for all time—the righteous suffering for the unrighteous—so that He might bring us to God. Though He died in the flesh, He was made alive again through the Spirit. 19 And in the Spirit, He went and preached to those spirits held captive. 20 It was these who long ago lived in disobedience while God waited patiently as Noah was building the ark. At that time, only a tiny band—eight people—was spared from the flood.
21 The water through which the ark safely passed symbolizes now the ceremonial washing through baptism[a] that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King. 22 Now He has entered heaven and sits at the right hand of God as heavenly messengers and authorities and powers submit to His supremacy.
4 Since the Anointed suffered in the flesh, prepare yourselves to do the same—anyone who has suffered in the flesh for the Lord is no longer in the grip of sin— 2 so that you may live the rest of your life on earth controlled not by earthly desires but by the will of God.
The reality of suffering in the world causes many to question the existence of an all-powerful and all-loving God. A God of power and love is expected to be both able and willing to remove suffering from our lives. Ultimately, God will make all things new and end suffering, but for now God allows it and calls us to rejoice in the midst of it. Though we may not understand it, pain and suffering have a purpose in God’s plan, and our Creator is not immune to it. Through Jesus God enters into our suffering; now we are called to enter into His.
3 You have already wasted enough time living like those outsiders in the society around you: losing yourselves in sex, in addictions and desires, in drinking and lawless idolatry, in giving your time and allegiance to things that are not godly. 4 When you don’t play the same games they do, they notice that you are living by different rules. That’s why they say such terrible things about you. 5 Someday they, too, will have to give an account of themselves to the One who judges the living and the dead. 6 (This is why the good news had to be brought to those who are dead so that although they are judged in the flesh, they might live in the spirit in the way that pleases God.)
God’s glory and kingdom are His, so He is free to lavish goodness on anyone He pleases. If someone feels jealous because her friend’s husband seems nicer than her husband, or because another’s brother works no harder than he does but somehow earns far more money, or because another’s classmate who has the intelligence of a sponge always seems to get better grades, then God’s generosity will indeed undo all we have come to know and expect.
17 As Jesus was making His way to Jerusalem, He took His twelve disciples aside and once again told them what was about to happen.
Jesus: 18 We are going to Jerusalem. The Son of Man will be betrayed to the chief priests and to the teachers of the law. He will be condemned to death, 19 and the priests and teachers will turn Him over to the Romans, who will mock Him and flog Him and crucify Him. But on the third day, He will be raised from the dead to new resurrected life.
20 As Jesus was speaking about the things that were to come, Zebedee’s wife, whose sons were among Jesus’ disciples, came to Jesus with her sons and knelt down before Him to ask a favor.
Jesus: 21 What do you want?
Zebedee’s Wife: When the kingdom of God is made manifest, I want one of my boys, James and John, to sit at Your right hand, and one to sit at Your left hand.
Apparently the wife of Zebedee secretly thinks her sons have worked harder and sacrificed more for Jesus than the other disciples, and she probably suspects that Jesus loves them best. She thinks He will at least do the right thing and reward their hardest work and most loyal service. She also hopes that if her sons are there on the nearest, closest thrones, she may spend eternity near and close, too, clutching onto their coattails.
Jesus (to all three): 22 You don’t understand what you are asking. Can you drink the cup I am going to drink? Can you be ritually washed in baptism just as I have been baptized?[a]
Zebedee Brothers: Of course!
Jesus: 23 Yes, you will drink from My cup, and yes, you will be baptized[b] as I have been. But the thrones to My right and My left are not Mine to grant. My Father has already given those seats to those for whom they were created.
24 The other ten disciples learned what the Zebedee brothers had asked of Jesus, and they were upset. 25 So Jesus called the disciples together.
Jesus: Do you want the Kingdom run like the Romans run their kingdom? Their rulers have great power over the people, but God the Father doesn’t play by the Romans’ rules. 26 This is the Kingdom’s logic: whoever wants to become great must first make himself a servant; 27 whoever wants to be first must bind himself as a slave— 28 just as the Son of Man did not come to be served, but to serve and to give His life as the ransom for many.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.