Book of Common Prayer
Psalm 75
For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]
1 We thank You, O True God.
Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.
2 You say, “At the time that I choose,
I will judge and do so fairly.
3 When the earth and everyone living upon it spin into chaos,
I am the One who stabilizes and supports it.”[b]
[pause][c]
4 “I discipline the arrogant by telling them, ‘No more bragging.’
I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
5 Do not thrust your horn into the air, issuing a challenge,
and never speak with insolence when you address Me.’”
6 There is no one on earth who can raise up another to grant honor,
not from the east or the west, not from the desert.
There is no one. God is the only One.
7 God is the only Judge.
He is the only One who can ruin or redeem a man.
8 For the Eternal holds a full cup of wine in His hand—
a chalice well stirred and foaming full of wrath.
He pours the cup out,
and all wicked people of the earth drink it up—every drop of it!
9 But I will tell of His great deeds forever.
I will sing praises to Jacob’s True God.
10 I will cut off the horns of strength raised by the wicked,
but I will lift up the horns of strength of the righteous.
Psalm 76
For the worship leader. A song of Asaph accompanied by strings.
This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”
1 The One known in Judah is the True God;
in Israel, His name is great.
2 He has made Salem[e] His home;
indeed, He rests in Zion.
3 There He destroyed the instruments of war:
flaming arrows, shields, and swords.
[pause][f]
4 You rise and shine like the dawn.
You are more majestic than the mountains where game runs wild.
5 The strong-hearted enemies were plundered;
they were buried in slumber.
Even the noble warriors
could not raise a hand to stop You.
6 O True God of Jacob, with just Your rebuke
both horse and rider fell into a deep sleep.
7 You are feared; yes, You.
And who can stand before You when Your anger flares?
8 You decreed judgment from the heavens.
The earth heard it and was petrified with fear, completely still,
9 When the True God arose for judgment
to deliver all the meek of the earth.
[pause]
10 For the wrath of man will end in praise of You,
and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
and do all you promised;
Let all the nations around you bring gifts
to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
and inspires fear in the hearts of the kings of the earth.
Psalm 23
A song of David.
Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.
When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.
In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.
1 The Eternal is my shepherd, He cares for me always.
2 He provides me rest in rich, green fields
beside streams of refreshing water.
He soothes my fears;
3 He makes me whole again,
steering me off worn, hard paths
to roads where truth and righteousness echo His name.
4 Even in the unending shadows of death’s darkness,
I am not overcome by fear.
Because You are with me in those dark moments,
near with Your protection and guidance,
I am comforted.
5 You spread out a table before me,
provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
filling my cup again and again with Your grace.
6 Certainly Your faithful protection and loving provision will pursue me
where I go, always, everywhere.
I will always be with the Eternal,
in Your house forever.
Psalm 27
A song of David.
1 The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
7 I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
8 The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
9 You have always answered my call.
Don’t hide from me now.
Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.
11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.
13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.
14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.
If Ezra expects to retain the support of the Persian king, he has to obey Artaxerxes’ four commands. Within five months, Ezra completes the first two demands—he leads the Jews to Jerusalem, and he delivers all the offerings to the temple. His obedience to Artaxerxes is matched by the governors’ obedience: they agree to support financially the Jews’ efforts at reestablishing their nation.
Now that Ezra has addressed the religious situation in Jerusalem, he can tend to the legal situation as Artaxerxes requested. Ezra still needs to investigate how the Jews are practicing the law and appoint judges and teachers for the nation.
9 1-2 After we had returned to Jerusalem, made our offerings to Him, and begun to settle, the leaders notified me of a legal problem.
Jewish Leaders: The Israelites, priests, Levites, and even our chiefs have intermarried with the daughters of non-Jews and adopted the cultures of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. By mixing our families with theirs through marriage, our lineage is no longer pure, and the officials and rulers have been the worst offenders.
The law does not forbid foreign marriages to keep bloodlines pure; it forbids them for religious reasons. David’s own ancestor, Ruth, was a Moabite. This marriage was blessed because Ruth converted to the religion of Israel and was no longer considered an outsider by God. In spite of this success, Israel’s history is a strong precedent against foreign marriages because more often than not, foreign marriages end badly. The great King Solomon was influenced by his Egyptian bride; Ahab (of the Northern Kingdom) completely dissociated himself from God in favor of his wife, Jezebel, and her gods. Such marriages tend to lead God’s followers away from His path—and that is the real tragedy.
3 When I heard their story, I mourned for the Jews as if the nation were dead: I ripped my clothes, I ripped hair from my head and chin, and I sat in stunned silence 4 until the evening offering. All those who obeyed the True God of Israel’s words and recognized the unfaithfulness of their neighbors joined me.
5 At the evening offering, I stopped mourning with the people and turned my attention to God. In my torn garments, I knelt before Him and stretched out my hands to the Eternal God.
Ezra’s Prayer: 6 O my True God, witness my shame and embarrassment as I appeal to You. My True God, our sins are so great that they have flooded over us, and they have reached to the heavens. 7 Our people are chronic sinners, our sin is greater than we could have imagined, and You have tried to correct our behavior by subjecting our kings and our priests to death, captivity, theft, and shame by foreign rulers. Those pagans continue to rule us today. 8 Even though You, our Eternal God, have shown Your grace by preserving a remnant and by giving us a secure hold in Your holy place, may You, our God, brighten our eyes and grant us assurance even in our bondage to the Persian rulers. 9 We are still their slaves. In this bondage, You, our True God, have not forgotten us; Your loyal love inspired the kings of Persia to allow us to rebuild Your house and the walls to provide protection in Judah and Jerusalem.
10 But in spite of Your love, we have abandoned Your commands, and we have no excuse. 11 You warned us through Your servants, the prophets, that the land of Canaan was polluted with pagans, that their evil actions had removed anything pure or good there, even filling up the land from end to end with horrible practices. 12 You warned us not to marry our children to theirs, to seek treaties with them, or to covet their prosperity so that we would remain strong as a nation and as individuals, eating good foods from the earth and leaving that earth to Your children always.
13 In spite of Your mercy toward us—You, our True God, did not punish us as much as our obvious guilt and our evil actions required and have freed these exiles— 14 once again we have ignored Your commands. We married pagans and have taken on their horrible practices, knowing that Your anger would motivate You to destroy every last Jew without leaving any remnant people.
15 Eternal God of Israel, You are righteous and justified in everything You do. Today we are nothing but the preserved remnant who escaped Your wrath, and today we confess our guilt. None of us should be able to stand and be acquitted before You.
17 And then one of the seven messengers entrusted with the seven bowls came over to me.
Guide: Come, and I will show you the true nature and God’s judgment of the great whore who is sitting on the many waters. 2 She has seduced all the kings of the earth into committing lewd, sexual acts; and most earth dwellers have become intoxicated with the wine of her harlotry.
3 Immediately I was in the Spirit, and the guide picked me up and carried me off. In the middle of a vast desert, I saw a woman sitting on a scarlet-colored beast covered with blasphemous names. The beast had seven heads and ten horns like the beast I had seen earlier rising out of the sea. 4 The woman was dressed in purple and scarlet fabrics; she shimmered with gold and jewels and pearls. I looked closer and saw that her hand held a golden cup brimming with abominations, bubbling over with the impurities of her sexual exploits. 5 On her forehead was inscribed a name, a mystery: “Babylon the great, the mother of whores and the abominations that defile the earth.” 6 I looked and saw that the woman was drunk because she had gorged herself on the blood of the saints and the blood of those people who refused to deny Jesus even to save their own lives. When I saw her, I was filled with wonder.
Guide: 7 Why are you so amazed? I will reveal to you the mystery of this woman and of the beast with seven heads and ten horns that carries her. 8 The beast you saw was, and is not, and is about to come up out of the abyss and go away into eternal destruction. And the earth dwellers, whose names have not been inscribed in the book of life from the foundation of the world, will be astonished when they see the beast because it was and is not and is to come.
9 Here is the mind possessing wisdom: The seven heads signify the seven mountains where the woman is seated. They also stand for seven kings. 10 Five have fallen, one is alive, and the last has not yet come to reign. But when he does come, he will be allowed to reign only a short time. 11 Regarding the beast that was and is not, it is actually an eighth ruler that springs from the seven and goes away into eternal destruction. 12 The ten horns you saw stand for ten kings who have not yet ascended to power, but they will be invested with royal authority for a single hour and will reign together with the beast. 13 These come together for one purpose and one purpose alone: to yield their power and authority to the beast. 14 Together they will make war on the Lamb, and the Lamb will be victorious over them because He is the Lord over all lords and the King over all kings; and those who stand with Him are called, elect, and faithful.
22 Immediately Jesus made the disciples get into the boat and go on to the other side of the sea while He dismissed the crowd. 23 Then, after the crowd had gone, Jesus went up to a mountaintop alone (as He had intended from the start). As evening descended, He stood alone on the mountain, praying.
In the midst of the burdens of life and ministry, like when news of John’s death reaches Him, Jesus seeks refreshment in solitary prayer.
24 The boat was in the water, some distance from land, buffeted and pushed around by waves and wind. 25 Deep in the night, when He had concluded His prayers, Jesus walked out on the water to His disciples in their boat. 26 The disciples saw a figure moving toward them and were terrified.
Disciple: It’s a ghost!
Another Disciple: A ghost? What will we do?
Jesus: 27 Be still. It is I. You have nothing to fear.
Peter: 28 Lord, if it is really You, then command me to meet You on the water.
Jesus: 29 Indeed, come.
Peter stepped out of the boat onto the water and began walking toward Jesus. 30 But when he remembered how strong the wind was, his courage caught in his throat and he began to sink.
Peter: Master, save me!
31 Immediately Jesus reached for Peter and caught him.
Jesus: O you of little faith. Why did you doubt and dance back and forth between following Me and heeding fear?
32 Then Jesus and Peter climbed in the boat together, and the wind became still. 33 And the disciples worshiped Him.
Disciples: Truly You are the Son of God.
34 All together, Jesus and the disciples crossed to the other side of the sea. They landed at Gennesaret, an area famous for its princely gardens. 35 The people of Gennesaret recognized Jesus, and they spread word of His arrival all over the countryside. People brought the sick and wounded to Him 36 and begged Him for permission to touch the fringes of His robe. Everyone who touched Him was healed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.