Book of Common Prayer
Psalm 70
For the worship leader. A song of David for remembering.
1 O God, hurry to save me;
Eternal One, hurry to my side.
2 For those who seek to kill me,
God, may they burn in disgrace and humiliation!
Repulse the attacks; ridicule the efforts
of those taking pleasure in my pain.
3 I hear their taunts: “Nah, nah, nah . . . .”
Let those hecklers fall back upon their brays—ashamed and confused—
4 But let those who pursue You
celebrate and have joy because of You.
And let the song of those who love Your saving grace
never cease: “God is great!”
5 But I am poor and in serious need,
so hurry to my side, God,
Because You are my helper, my liberator.
Eternal One, please don’t wait.
Psalm 71
1 I have found shelter in You, Eternal One;
I count on You to shield me always from humiliation and disgrace.
2 Rescue and save me in Your justice.
Turn Your ear to me, and hurry to deliver me from my enemies.
3 Be my rock of refuge where I can always hide.
You have given the order to keep me safe;
You are my solid ground—my rock and my fortress.
4 Save me from the power of sinful people, O my God,
from the grip of unjust and cruel men.
5 For You are my hope, Eternal One;
You, Lord, have been the source of my confidence since I was young.
6 I have leaned upon You since I came into this world;
I have relied on You since You took me safely from my mother’s body,
So I will ever praise You.
7 Many find me a mystery,
but You are my rock and my shelter—my soul’s asylum.
8 My mouth overflows with praise to You
and proclaims Your magnificence all day long.
9 Do not set me aside when I am old;
do not abandon me when I am worn out.
10 For my enemies often voice evil against me;
those who desire to kill me plot together in secret.
11 They say, “God has abandoned him;
let’s go after him right now and seize him.
There’s no one around to rescue him.”
12 God, stay close by me.
Come quick, O my God, and help me!
13 May my enemies be covered in shame and then die;
may those who seek to harm me
be overwhelmed with contempt and disgrace.
14 But I will keep hope alive,
and my praise to You will grow exponentially.
15 I will bear witness to Your merciful acts;
throughout the day I will speak of all the ways You deliver,
although, I admit, I do not know the entirety of either.
16 I will come with stories of Your great acts, my Lord, the Eternal.
I will remind them of Your justice, only Yours.
17 You have taught me since I was young, O God,
and I still proclaim the wonderful things You have done.
18 Now as I grow old and my hair turns gray,
I ask that You not abandon me, O God.
Allow me to share with the generation to come
about Your power;
Let me speak about Your strength and wonders
to all those yet to be born.
19 God, Your justice stretches to the heavens,
You who have done mighty things!
Who is like You, O God?
20 You have made me see hard times: I’ve experienced many miserable days,
but You will restore me again.
You will raise me up
from the deep pit.
21 You will greatly increase my status
and be my comfort once again.
22 I will praise You with music played on a harp
because You have been faithful, O my God.
I will sing praises to You with the lyre,
O Holy One of Israel.
23 I will shout for joy
as I sing Your praises;
my soul will celebrate because You have rescued me.
24 All day long I will declare how Your justice saved me,
for those who have plotted to bring me harm
are now ashamed and humiliated.
Psalm 74
A contemplative song[a] of Asaph.
This lament was written shortly after the Babylonian destruction of Jerusalem and the temple in 586 b.c. Now in exile and separated from God, His city, and His land, the people of God experience pain that is palpable.
1 O True God, why have You turned Your back on us and abandoned us forever?
Why is Your anger seething and Your wrath smoldering against the sheep of Your pasture?
2 Remember the congregation of people You acquired long ago,
the tribe which You redeemed to be Your very own.
Remember Mount Zion, where You have chosen to live!
3 Come, direct Your attention to Your sanctuary;
our enemy has demolished everything and left it in complete ruin.
4 Your enemies roared like lions in Your sacred chamber;
they have claimed it with their own standards as signs.
5 They acted like lumberjacks swinging their axes
to cut down a stand of trees.
6 They hacked up all the beautifully carved items,
smashed them to splinters with their axes and hammers.
7 They have burned Your sanctuary to the ground;
they have desecrated the place where Your holy name lived in honor;
8 They have plotted in their hearts, “We will crush them and bring them to their knees!”
Then they scorched all of the places in the land where the True God met His people.
9 We no longer receive signs,
there are no more prophets who remain,
and not one of us knows how long this situation will last.
10 O True God, how much longer will the enemy mock us?
Will this insult continue against You forever?
11 Why do You stand by and do nothing?
Unleash Your power and finish them off!
12 Even so, the True God is my King from long ago,
bringing salvation to His people throughout the land.
13 You have divided the sea with Your power;
You shattered the skulls of the creatures of the sea;
14 You smashed the heads of Leviathan
and fed his remains to the people of the desert.
15 You broke open the earth and springs burst forth and streams filled the crevices;
You dried up the great rivers.
16 The day and the night are both Yours—
You fashioned the sun, moon, and all the lights that pierce the darkness.
17 You have arranged the earth, set all its boundaries;
You are the Architect of the seasons: summer and winter.
18 Eternal One, do not forget that the enemy has taunted You
and a company of fools has rejected Your name.
19 We are Your precious turtledoves;
don’t surrender our souls to the wild beasts.
Do not forget the lives of Your poor, afflicted, and brokenhearted ones forever.
20 Be mindful of Your covenant with us,
for the dark corners of the land are filled with pockets of violence.
21 Do not allow the persecuted to return without honor;
may the poor, wounded, and needy sing praises to You;
may they bring glory to Your name!
22 O True God, rise up and defend Your cause;
remember how the foolish man insults You every hour of the day.
23 Do not forget the voices of Your enemies,
the commotion and chaos of Your foes, which continually grow.
Israel’s troubles started back in the eighth century when the Assyrians conquered the Northern Kingdom. God was furious with His people because of their sins, so He used that empire to punish them. Over the next two centuries, the Babylonians conquered the Assyrians and the Persians conquered the Babylonians. Which foreign nation led the empire was of no consequence to Him; He could use their power whenever and however He liked. But God uses kings Cyrus and Darius in a different way—He uses them to restore the Jews. They have much to celebrate!
7 More than 50 years had passed since the temple was completed by the first group of exiles, and Artaxerxes I was ruling Persia. Ezra (son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest)— 6 this Ezra traveled from Babylon to make a request of the king. Ezra was a scribe, a scholar of the law of Moses that the Eternal God of Israel had given, who had the support of the Eternal God; so the king granted all his requests 7 that more Jews (including laypeople, priests, Levites, singers, gatekeepers, and temple servants) be allowed to return to Jerusalem in the seventh year of King Artaxerxes’ reign.
From the beginning, Ezra has influence. As a descendant of Aaron, he is of the highest and most respected priestly class in the Jewish community, so his own people will follow him. Even in the Persian Empire, his status as a priest makes him a valued political figure. These qualifications make him the perfect person to revitalize the waning religious reforms started by the first Jewish exiles who have returned to Jerusalem.
8-9 On the first day of the first month of Artaxerxes’ seventh year as king, Ezra traveled from Babylon and arrived in Jerusalem on the first of the fifth month. Ezra’s exodus from this foreign empire was successful because he was supported by his True God. 10 He was a second Moses, and tenaciously studied, practiced, and taught the Eternal’s law to Israel.
11 King Artaxerxes gave this copy of the letter to Ezra, the priest, teacher, and scholar of the Eternal’s laws to Israel.
Artaxerxes’ Letter:
12 To Ezra, the priest and teacher of the law of the True God of heaven:
May you have perfect peace. I, Artaxerxes, the ruler of all kings, 13 have decreed that any of the Jewish exiles, priests, and Levites residing in my empire may go with you to Jerusalem if they want to. 14 I, the king, and my seven cabinet members are sending you to investigate how Judah and Jerusalem are following your True God’s laws, the laws which you study and teach. 15 You will take the silver and gold—which we are freely offering to the True God of Israel who lives in Jerusalem— 16 all the silver and gold in the province of Babylon, and the freewill offerings of all the people and priests for their True God’s temple in Jerusalem. 17 Use the money to buy bulls, rams, and lambs for burnt offerings and sin offerings, and offer the grain and drink offerings on the altar of your True God’s temple in Jerusalem. 18 Use any leftover money as your True God intends for you and your fellow returning exiles to use it. 19 Deliver all the new vessels, which I have given you to use in the services of your True God’s temple, to the True God in Jerusalem. 20 Whatever the True God’s temple requires, the Persian royal treasury will pay for it.
21 To the treasurers in the provinces west of the Euphrates: I, King Artaxerxes, command you to obey Ezra, the priest and teacher of the law of the True God of heaven, and give whatever he needs to support the temple sacrifices for 2 years— 22 up to 7,500 pounds of silver, 600 bushels of wheat, 600 gallons of wine, 600 gallons of oil, and salt. 23 Whatever the True God of heaven commands, do it eagerly for the True God of heaven’s temple so that He will not be angry with my empire. 24 Also do not charge taxes, tributes, or tolls to any priests, Levites, singers, gatekeepers, priests’ and Levites’ servants, or temple servants.
25 Ezra, appoint officials and judges over everyone in the province west of the Euphrates, including the Jews who follow your True God’s laws, as the wisdom of your True God motivates you, and teach those who do not know His laws. 26 Anyone who does not follow your True God’s law and my law will be judged harshly and punished by death, exile, foreclosure, or prison.
The number “666” stands in contrast to the perfection of the Lamb and the Spirit. Because this number is “the number of a person,” readers have tried to pin down the identity of this person throughout history. In John’s day, the name and title “Nero Caesar” was a likely candidate for the beast because Nero persecuted and executed believers, demanding obedience and even worship. Every era seems to have its Neros, those beastly characters who occupy seats of power and yet use their power to oppress God’s people. The speculation continues as to this person’s identity, but what has not changed is the message of hope in the midst of extreme persecution; that is the beauty proclaimed in this vision given to John.
14 The scene changed. I looked and saw the Lamb standing on top of Mount Zion, and with Him were the 144,000 who had His name and His Father’s name inscribed on their foreheads. 2 And I heard a voice from heaven roaring like a waterfall and clapping like thunder. The voice I heard was like a symphony of harpists playing their instruments. 3 As I watched, they began to sing a new song before the throne, the four living creatures, and the twenty-four elders. The only ones with the ability to learn this song were the 144,000 who had been rescued from the earth, 4 virgins who had not given themselves to sexual relations. They follow the Lamb wherever He goes. They have been purchased from among humanity as the firstfruits, set apart for God and the Lamb. 5 In their mouths, no lie was found; no blemish marred them.
6 I saw another messenger flying through midheaven. He carried an eternal gospel, bringing good news to all the citizens of the earth—every ethnicity, nation, language, and people.
Heavenly Messenger (with a loud voice): 7 Fear God. Give Him glory, for the time of judgment has arrived. Worship the One who fashioned heaven and earth and created the seas and the springs.
8 Another messenger, a second, came along.
Second Messenger: Fallen, fallen is Babylon, the great city! She has intoxicated all the nations with the wine of the wrath of her sexual perversion.
9 Another messenger, a third, followed.
Third Messenger (with a loud voice): Those who worship the beast and its image, and all who receive its mark on their foreheads or on their hands, 10 will be forced to drink the wine of God’s wrath, poured out undiluted into the cup of God’s anger. And they will face the torment of fire and the agony of sulfurous flames before the holy messengers and the Lamb. 11 The smoke of their torment will rise throughout the ages for eternity. Day and night will come and go without pause or cessation. There will be no end to the torture experienced by those who worship the beast and its image and by those who receive the mark of its name.
12 Here is the patient endurance of the saints, those who keep the commandments of God and remain faithful to Jesus.
13 Then I heard a voice call out from heaven.
A Voice: Record this: “Blessed are the dead who have died in the Lord from now until the end.”
Spirit: Yes, they will rest from their labors because their deeds remain with them.
14 At this time, the ruler of Galilee was Herod Antipas. He began to hear reports about all that Jesus was doing.
2 Like the people of Nazareth, Herod wondered where Jesus’ power came from.
Herod (to his servants): He must be John the Baptist,[a] raised from the dead; thus his powers are at work in him.
Herod is concerned with the attention that John is receiving, but he doesn’t want to be seen killing a holy man. And now, Jesus is creating an even greater problem.
3-5 Herod’s brother Philip had married a woman named Herodias, who eventually married Herod. John denounced Herod’s marriage to her as adulterous. Herod was incensed (not to mention a little fearful) and wanted to kill John, but he knew the people considered John a prophet. Instead, he bound John and put him in jail.
6-7 There John sat until Herod’s birthday. On that night, Salome, Herodias’s daughter by Philip, came and danced for her stepfather and all his birthday guests. Herod so enjoyed her dancing that he vowed to give her whatever she wanted.
Salome (after whispering with her mother): 8 Bring me the head of John the Baptist,[b] displayed on a platter.
This is not what Herod expected—he imagined his stepdaughter would ask for a necklace or maybe a slave.
9 Herod still thought it unwise to kill John, but because he had made such a show of his promise—because he had actually sworn an oath and because the scene was playing out in front of the watchful eyes of so many guests—Herod felt bound to give his stepdaughter what she wanted. 10 And so he sent orders to the prison to have John beheaded, 11 and there was his head, displayed on a platter, given first to Salome and then passed on to her mother.
12 John’s disciples went to the prison, got John’s body, and buried him. Then they went to tell Jesus.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.