Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
Kaph
81 My soul is exhausted awaiting Your rescue
yet I keep hoping in Your word.
82 My eyes are strained as I look for what You promised,
saying, “When will You come to comfort me?”
83 Even though I have shriveled up like a wineskin left in the smoke,
I still remember what You require.
84 How long must Your servant wait?
When will You carry out justice and punish those who persecute me?
85 Those proud souls do not live according to Your commands,
and they have dug pits to entrap me.
86 Indeed, all Your commands are trustworthy,
but my enemies have harassed me with their lies; help me!
87 They have nearly ended my life on earth,
but as for me, I never abandoned Your statutes.
88 According to Your unfailing love, spare my life
so that I can live according to the decrees of Your mouth.
Lamedh
89 Forever, O Eternal One,
Your word stands in heaven, firm and resolute.
90 Your faithfulness endures to every generation;
You founded the earth, and it remains.
91 Everything remains today in keeping with Your laws,
for all things exist to serve You.
92 If I had not found joy in Your guidance,
then I would have died from my misery.
93 I will never forget Your precepts,
for through them You have given me life.
94 I belong to You, Lord; save me
because I have taken care to live by Your principles.
95 The wicked lie in wait, anxious to kill me;
I will set my mind on Your statutes.
96 I have seen the limit of all perfection,
but Your commands are all-encompassing.
4-5 Before that happened, the priest named Eliashib took a large storeroom in the temple of God and gave it to Tobiah the Ammonite for his use. Eliashib was in charge of the storerooms, and Tobiah was a relative of his. Before he gave it to Tobiah, it had been used to store many different things for use in the temple: the grain offerings, the incense, the vessels, and the tithes of grain, new wine, and olive oil for the Levites, the singers, and the gatekeepers—also the offerings for the priests. 6 I was not in Jerusalem when Eliashib did this. It was the 32nd year of the reign of Artaxerxes, king of Persia,[a] and I had returned to make a report to him. Later on I asked his permission to return 7 to Jerusalem. When I arrived, I learned about the evil thing Eliashib had done by giving Tobiah a room in the courts of the temple of the True God, a place he wasn’t even allowed to enter because of his heritage. 8 I was livid. In my anger, I threw all of Tobiah’s property out of the room. 9 Then I had them purify the rooms and restore what was supposed to be there—the sacred vessels, the grain offerings, and the incense.
10 I also learned that the portion of the offering that belonged to the Levites had not been given to them. As a result, the Levites and singers who were responsible for leading God’s people in worship returned to work on their farms instead. 11 I went straight to the leaders responsible for this and confronted them, asking, “Why are you neglecting God’s temple?” I reassembled the leaders who had returned home and placed them back at their posts. 12 This allowed the people of Judah to bring their tithes of grain, wine, and olive oil into the storehouses again. 13 I placed trustworthy men in charge of the storerooms: Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah. I brought Hanan (Zaccur’s son and Mattaniah’s grandson) on as their assistant. It was their responsibility to make sure the daily rations were distributed to their relatives.
Nehemiah: 14 O God—my God—remember this good thing I have done. Do not forget the way I have served Your temple and its servants.
15 At that same time, I looked around Judah and saw men working the winepresses on the Sabbath. Others I found bringing large loads of grain to be loaded on donkeys. Wine, grapes, figs—they brought every kind of load into Jerusalem on the Sabbath no matter the season. I warned them about selling food on the Sabbath, just as they were doing it. 16 There were men from Tyre living in Jerusalem. They also brought fish and all kinds of merchandise into Jerusalem and sold it to the people of Judah on the Sabbath, even in Jerusalem. 17 I confronted the leaders of Judah, whom I held responsible for the public’s actions.
Nehemiah: Why are you doing what you know is wicked? You are desecrating the Sabbath! 18 Tell me how this is different from what we just confessed about our ancestors and their sin. This is the thing that provoked God’s judgment and the destruction of this very city. You are fueling the fire of judgment for Israel by desecrating the Sabbath!
19 As the sun was setting before the Sabbath and darkness fell over Jerusalem’s gates, I ordered the doors to be closed. I required them to remain closed until the Sabbath ended. I placed some of my own guards by the gates to ensure no load of merchandise could be brought into the city during the Sabbath, but Jerusalem’s citizens could still come and go. 20 On a couple of different occasions, some traders and merchants of a great variety of goods slept by the gates outside the wall. 21 They also received a warning from me.
Nehemiah: What are you up to, sleeping here outside the wall? If I find you here again, you will be removed by force!
They never came back on the Sabbath again. 22 I ordered the Levites to go through the purifying rituals and then to come back and guard the gates so that the Sabbath would be kept holy.
Nehemiah: O God—my God—remember my actions. Because of Your great love, show me mercy.
12 As I looked, a great sign appeared in heaven: a woman came into view clothed in the radiance of the sun, standing with the moon under her feet, and she was crowned with a wreath of twelve stars on her head. 2 She was painfully pregnant and was crying out in the agony of labor. 3 Then a second sign appeared in heaven, ominous, foreboding: a great red dragon, with seven crowned heads and ten horns. 4 The dragon’s tail brushed one-third of the stars from the sky and hurled them down to the earth. The dragon crouched in front of the laboring woman, waiting to devour her child the moment it was born.
5 She gave birth to a male child, who is destined to rule the nations with an iron scepter. Before the dragon could bite and devour her son, the child was whisked away and brought to God and His throne. 6 The woman fled into the wilderness, where God had prepared a place of refuge and safety where she could find sustenance for 1,260 days.
The sign that appears in the vision is of a celestial woman who gives birth to a son. While it’s possible this could refer to Mary, the mother of Jesus, it is also possible this is a symbol of God’s chosen people. The faithful remnant of Israel is the womb that carried the Lord and delivered Him to the world. While the great red dragon does his best to destroy and devour Him, God has another plan. Since then, the dragon and his minions have done their best to harangue and persecute the woman’s children. But again he does not have the final word.
7 A battle broke out in heaven. Michael, along with his heavenly messengers, clashed against the dragon. The dragon and his messengers returned the fight, 8 but they did not prevail and were defeated. As a result, there was no place left for them in heaven. 9 So the great dragon, that ancient serpent who is called the devil and Satan, the deceiver of the whole world, was cast down to the earth along with his messengers. 10 Then I heard a great voice in heaven.
A Voice: Now the salvation and the power
and the kingdom of our God
and the authority of His Anointed One have come.
For the accuser of our brothers and sisters,
who relentlessly accuses them day and night before our God,
has been cast down and silenced.
11 By the blood of the Lamb
and the word of their witnesses,
they have become victorious over him,
For they did not hold on to their lives, even under threat of death.
12 Therefore, rejoice, all you heavens;
celebrate, all you who live in them.
But disaster will befall the earth and the sea,
for the devil has come down to your spheres,
And he is incredibly angry
because he knows his time is nearly over.
53 With that Jesus finished teaching His parables, and He moved on. 54-56 He came to Nazareth, the town where He had grown up. He taught at the local synagogue, and the people were astonished.
People: Is this our little Jesus? Is this Mary’s son? Is this the carpenter’s son? Is this Jesus, brother of James, Joseph, Simon, and Judas? Didn’t we just see His sisters yesterday at the market? Where did He learn all this? Whence His power?
57 They were offended by Him—by His teachings, by who He was.
Jesus: Prophets are respected—except in their hometowns and in their own households. There the prophet is dishonored.
58 Jesus didn’t bother to work wondrous miracles there in Nazareth because the people did not believe.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.