Book of Common Prayer
Psalm 61
For the worship leader. A song of David accompanied by strings.
1 Hear me, O God, when I cry;
listen to my prayer.
2 You are the One I will call when pushed to the edge,
when my heart is faint.
Shoulder me to the rock above me.
3 For You are my protection,
an impenetrable fortress from my enemies.
4 Let me live in Your sanctuary forever;
let me find safety in the shadow of Your wings.
[pause][a]
5 You have heard the promises I made, O God.
You have laid upon me the legacy due to those who fear Your name.
6 Extend the king’s life, day after day;
increase his years for many generations.
7 May he be ever present before God,
attended and guarded by Your loyal love and truth.
8 So I will never stop singing Your praise;
as long as I live, I will fulfill my promise.
Psalm 62
For the worship leader, Jeduthun. A song of David.
1 My soul quietly waits for the True God alone;
my salvation comes from Him.
2 He alone is my rock and my deliverance,
my citadel high on the hill; I will not be shaken.
3 How long will you attack a man?
How long will all of you strive to crush your prey
when he’s like a leaning fence or a wall on the verge of collapse?
4 Their only purpose in life is to knock him down from his prominent position;
they love deceit.
When others are around, they speak a blessing on someone,
but inwardly they are mumbling a curse.
[pause]
5 My soul quietly waits for the True God alone
because I hope only in Him.
6 He alone is my rock and deliverance,
my citadel high on a hill;
I will not be shaken.
7 My salvation and my significance depend ultimately on God;
the core of my strength, my shelter, is in the True God.
8 Have faith in Him in all circumstances, dear people.
Open up your heart to Him;
the True God shelters us in His arms.
[pause]
9 Human beings disappear like a breath;
even people of rank live artificial lives.
Their weight is that of a breath in a balance—nothing.
Added together, they’re still lighter than air.
10 Do not resort to oppression;
resist the temptation of ill-gotten gain.
If you achieve wealth, don’t let your heart get attached.
11 The True God spoke this once,
and twice I’ve heard:
That You, the True God, hold all power;
12 Your love never fails, O Lord,
for You pay every person back
according to his deeds.
Psalm 68
For the worship leader. A song of David.
Psalm 68 is a hymn describing God as a Divine Warrior, marching from Sinai through the wilderness to make His home in Jerusalem.
1 May the True God rise up and show Himself;
may those who are united against Him be dispersed,
while the people who hate Him run away at the sight of Him.
2 As smoke disappears when it is blown by the wind,
may You blow away Your enemies forever.
As wax melts in the presence of fire,
may the wicked heart melt away in God’s presence.
3 But may those who are righteous rejoice
in the presence of the True God—so may they be glad and rejoice.
Yes, let them celebrate with joy!
4 Sing songs of praise to the name that belongs to the True God!
Let your voices ring out in songs of praise to Him, the One who rides through the deserted places.
His name is the Eternal;
celebrate in His glorious presence.
5 The True God who inhabits sacred space
is a father to the fatherless, a defender of widows.
6 He makes a home for those who are alone.
He frees the prisoners and leads them to prosper.
Yet those who rebel against Him live in the barren land without His blessings and prosperity.
7 O True God, when You led Your enslaved people from Egypt,
when You journeyed with us through the wilderness,
[pause][a]
8 The whole world trembled! The sky poured down rain
at the power of Your presence; even Mount Sinai trembled in Your presence,
the presence of the True God, the God of Israel.
9 You sent a heavy downpour to soak the ground, O True God.
You refreshed the land—the land Your people would inherit—when it was parched and dry.
10 Your covenant people made their homes in the land,
and because You are so good, You provided for those crushed by poverty, O True God.
11 The Lord gives the word;
there are very many women ready to tell the good news:
12 “Kings who lead the armies are on the run!
They are on the run!
And the woman who stays at home is ready, too,
ready to enjoy the treasures that they’ve left behind!”
13 When they lay down among the campfires and open the saddlebags, imagine what they’ll find—
a beautiful dove, its wings covered with silver,
its feathers a shimmering gold.
14 When the Almighty scattered the kings from that place,
it was snowing in Zalmon.
15 O Mount Bashan, you mighty mountain of the True God;
mountain of many peaks, O Mount Bashan.
16 Why are you so jealous, O mountain of many peaks,
when you look at the mountain the True God has chosen as His dwelling place?
The Eternal will surely abide on Mount Zion forever.
17 The chariots of God are innumerable;
there are thousands upon thousands of them.
The Lord is in their midst, just as He was at Mount Sinai.
He has come into the holy place.
18 When You ascended the sacred mountain,
with Your prisoners in tow, Your captives in chains,
You sat in triumph receiving gifts from men,
Even from those who rebel against You, so that You, the Eternal God, might take up residence there.
19 Blessed be the Lord
who carries our heavy loads every day,
the True God who is our salvation.
[pause]
20 We know our God is the God who delivers us,
and the Eternal, the Lord, is the One who saves us from the grip of death.
21 The True God will certainly shatter the skulls of those who oppose Him;
He’ll smash the hairy head of the man who continues on his sinful ways.
22 The Lord said,
“I will bring the enemy back from Bashan.
I will bring them back from the deepest parts of the sea,
23 So that you may plant your feet in their blood
and your dogs may lick up their portion of the foe.”
24 The solemn march in Your honor, O True God, has come into view;
the march that celebrates my God, my King, has come into the sanctuary.
25 The singers went first, and the musicians came last
between rows of girls who played tambourines.
26 Come, let us gather to bless the True God
and to praise the Eternal, He who is the fountain of Israel, the source of our life!
27 Look! There are the rulers of Benjamin, the youngest in the lead.
A great crowd follows
The princes of Judah,
the princes of Zebulun, the princes of Naphtali.
28 [Your God is the One who has given you strength];[b]
show Your power, O True God, as You have done for us.
29 Because of Your magnificent temple in Jerusalem,
many kings will line up to bring You gifts.
30 Reprimand the beasts in the tall grass,
the herds of bulls that are with the people’s calves,
Trampling over the pieces of silver.
He has driven out the people who love to be at war.
31 Ambassadors will come from Egypt;
the people of Ethiopia[c] will reach out their hands to the one True God.
32 Let all the kingdoms of the earth sing to the True God.
Sing songs of praise to the Lord.
[pause]
33 To Him who rides high up beyond the heavens, which have been since ancient times,
watch and listen. His voice speaks, and it is powerful and strong.
34 Attribute power to the one True God;
His royal splendor is evident over Israel,
and His power courses through the clouds.
35 O True God, You are awesome from the holy place where You dwell.
The True God of Israel Himself
grants strength and power to His people.
Blessed be our God!
27 Finally, the time came to dedicate the wall of Jerusalem. Levites were tracked down from all over to perform the dedication ceremonies in Jerusalem. They celebrated joyously and led the people in songs of thanksgiving, worshiping with abandon. They played cymbals and harps and other stringed instruments they could carry. 28 Singers from all around Jerusalem also came—from the villages of the Netophathites, 29 from Beth-gilgal and the farms at Geba and Azmaveth. The singers had built themselves villages all around Jerusalem where they lived. 30 The priests and the Levites ended the ceremonies by purifying themselves and then the people, the wall, and the gates.
Two very important characteristics of Jewish belief and behavior that set them apart from other peoples are endogamy and Sabbath: The Jewish people can only marry within and among their various tribes. After the exile the choices are limited to the tribes of Judah and Benjamin, but there is still opportunity for marriage and family. However, the Jews are forbidden to practice exogamy, which is marriage outside their ethnic group. The Eternal does not want the ideas and activities of other nations to influence His special people. Second, as with many of God’s instructions to Israel, the Sabbath observance reflects God’s activities in “creation week” in Genesis 1–2. The Sabbath or seventh-day rest is unique in the ancient world; and it signifies that Israel’s Eternal One is over all aspects of creation, work, play, and rest. Nehemiah understands this, and he is direct in his instructions to this new Judean community.
31 Then I brought the leaders of Judah up onto the wall. I had organized two large choirs to lead us in thanksgiving. One of the choirs walked south along the wall to the right, toward the potsherd gate.
42 while Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer sang. The musicians were playing loudly and the singers were singing. Jezrahiah led them, 43 and together the sounds filled the city. Everyone was rejoicing and making sacrifices to God in their great joy—even the women and children got involved. Far outside Jerusalem the noise from our celebration could be heard.
44 That same day, we appointed men to be in charge of the storerooms that held everyone’s offerings—all their contributions, best offerings, and monetary tithes. These administrators were in charge of collecting from all of the villages the offerings set aside by the law for the priests and the Levites. Everyone was grateful to the priests and the Levites and were happy to contribute for all that they did. 45 Just as David and his son Solomon instructed them to do, they served God and purified the people with the help of the singers and gatekeepers. 46 It was during the united monarchy long ago, in the days of David and Asaph, that it became customary to have choir directors lead the singers in songs of worship and thanksgiving to God. 47 In these times of Zerubbabel and Nehemiah, the people of Israel also contributed a daily supply of food so that the singers and the gatekeepers had enough to eat. They also designated consecrated portions for the Levites’ share, who set aside food for the priests—who are Aaron’s descendants.
The scroll John eats is taken from the hand of the powerful messenger who announces the fulfillment of all the prophecies. Just as it did for the Old Testament prophet Ezekiel (2:8–3:4), the scroll represents the message John is required to proclaim; but first he must take it in and it must become a part of him. Initially it tastes sweet, but as it settles deep within him, it becomes bitter. God’s message is always bittersweet. It is sweet joy for those who turn to God, but bitter sadness for those who do not accept it.
11 Then I received a measuring rod. It resembled a staff, and I was commanded to take measurements.
A Voice: Get up, and measure the temple of God, the altar, and those who worship in it. 2 However, do not measure the court outside of the temple. Separate that area out because it has been handed over to the nations. They will trample over the holy city for 42 months. 3 I will authorize my two witnesses to prophesy for 1,260 days dressed in sackcloth, the clothes that mourners wear.
4 These two witnesses are the two olive trees and two lampstands standing in front of the Lord of the earth. 5 If anyone wishes to harm the witnesses, fire spews out of the witnesses’ mouths and consumes their foe in flames. Anyone who wishes to harm them is destined to die this way. 6 They have the authority to shut up the sky so that no rain may fall during the time of their prophecies. They also have authority to turn the waters into blood and to strike the earth with any plague whenever they desire.
The two witnesses bear a striking resemblance to the faithful prophets of Israel and the faithful martyrs of the churches. Together they stand speaking God’s message as the nations rant and rave and trample the holy city. The lampstands, which signify the churches, are not the light, but they welcome the light and present it to the world. The olive tree, even today, is a symbol of Israel. Olive trees supply the oil for the lamps so that they may burn brightly in the darkness. For a season, the two witnesses enjoy God’s protection, but a time is coming when they will fall victim to the nations and then lie silent.
7 On the day they finish their testimony, the beast from the abyss will declare war on them and win victory by killing them. 8 Their dead bodies will lie in the street of the great city (which, spiritually speaking, is called Sodom and Egypt) where their Lord was crucified. 9 For three and a half days, representatives of the peoples and ethnicities, languages and nations stare down at their lifeless bodies and refuse them a proper burial. 10 Because these two prophets tormented the earth dwellers by speaking God’s message, the people will rejoice over their dead bodies and celebrate their deaths by exchanging gifts with one another.
11 At the end of the three and a half days, the spirit of life that comes from God entered their corpses, raising them, and they stood again on their feet. Those who looked on were terrified by what they saw. 12 Then they heard a great voice from heaven.
A Voice: Come up here!
Their enemies watched the spectacle as the witnesses ascended into heaven in a cloud.
13 In that same hour, a great earthquake shook the earth causing one-tenth of the city to crumble into dust, and 7,000 people were killed in the earthquake. Then the rest who were left alive, quaking in fear, turned and glorified the God of heaven.
14 The second disaster has passed; watch as the third disaster comes quickly.
15 The seventh messenger sounded his trumpet, and great voices in heaven confessed:
Voices from Heaven: The kingdom of the world has given way to the kingdom of our Lord
and of His Anointed One.
He will reign throughout the ages.
When the seventh messenger blows his trumpet, the kingdom of this world comes to an end. The rule and reign of God and His Anointed has arrived in full to eclipse the rogue kings who rebelled against the Creator and mocked His good name. God’s kingdom entered our world in the incarnation, death, and resurrection of Jesus. It slipped in almost unnoticed beneath the noses of the powers that be. It grows silently as a seed in the earth until it fills the cosmos.
Today Christians live between the times: we live as aliens and strangers rescued from this present darkness, but we also live as citizens who long for the Kingdom that is to come. Until then we are to seek His kingdom and help carve out the territories for Him.
16 Then the twenty-four elders, who sit before God on their thrones, fell prostrate and worshiped God.
17 24 Elders: We give You thanks, Lord God, the All Powerful,
who is and who was.
For You have wielded Your great power
and have begun Your reign.
18 The nations have raged against You,
but Your wrath has finally come.
It is now time to judge all of the dead,
To give a just reward to Your servants, the prophets,
and to the saints and all who honor Your name,
both the small and the great,
And to destroy those who cause destruction to the earth.
19 Then God’s temple in heaven was opened up, and His covenant chest could be seen within His temple. Lightning flashed all around. Noises and thunder rumbled. The earth trembled. Heavy hailstones fell from the sky.
44 The kingdom of heaven is like a treasure that is hidden in a field. A crafty man found the treasure buried there and buried it again so no one would know where it was. Thrilled, he went off and sold everything he had, and then he came back and bought the field with the hidden treasure part of the bargain.
45 Or the kingdom of heaven is like a jeweler on the lookout for the finest pearls. 46 When he found a pearl more beautiful and valuable than any jewel he had ever seen, the jeweler sold all he had and bought that pearl, his pearl of great price.
47 Or think of it this way: the kingdom of heaven is like a net that was cast into the sea, a net that caught a world of flickering fish. 48 When the net was full, the fishermen hauled it to shore. They separated the good fish from the bad, placing the good fish in a bucket and throwing out the inedible fish. 49 That is what the end of time will be like. The heavenly messengers will separate the good from the bad, the righteous from the wicked, the repentant from the prideful, the faithful from the hard-hearted. 50 The bad, the wicked, the prideful, and the hard-hearted will be thrown into the fiery furnace where there will be weeping and grinding of teeth.
51 Do you understand?
Disciples: Yes, we understand.
Jesus: 52 Every scribe and teacher of the law who has become a student of the ways of the Kingdom is like the head of the household who brings some new things and some old things, both out of the storeroom.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.