Book of Common Prayer
20 1-4 God answer you on the day you crash,
The name God-of-Jacob put you out of harm’s reach,
Send reinforcements from Holy Hill,
Dispatch from Zion fresh supplies,
Exclaim over your offerings,
Celebrate your sacrifices,
Give you what your heart desires,
Accomplish your plans.
5 When you win, we plan to raise the roof
and lead the parade with our banners.
May all your wishes come true!
6 That clinches it—help’s coming,
an answer’s on the way,
everything’s going to work out.
7-8 See those people polishing their chariots,
and those others grooming their horses?
But we’re making garlands for God our God.
The chariots will rust,
those horses pull up lame—
and we’ll be on our feet, standing tall.
9 Make the king a winner, God;
the day we call, give us your answer.
21 1-7 Your strength, God, is the king’s strength.
Helped, he’s hollering Hosannas.
You gave him exactly what he wanted;
you didn’t hold back.
You filled his arms with gifts;
you gave him a right royal welcome.
He wanted a good life; you gave it to him,
and then made it a long life as a bonus.
You lifted him high and bright as a cumulus cloud,
then dressed him in rainbow colors.
You pile blessings on him;
you make him glad when you smile.
Is it any wonder the king loves God?
that he’s sticking with the Best?
8-12 With a fistful of enemies in one hand
and a fistful of haters in the other,
You radiate with such brilliance
that they cringe as before a furnace.
Now the furnace swallows them whole,
the fire eats them alive!
You purge the earth of their progeny,
you wipe the slate clean.
All their evil schemes, the plots they cook up,
have fizzled—every one.
You sent them packing;
they couldn’t face you.
13 Show your strength, God, so no one can miss it.
We are out singing the good news!
110 1-3 The word of God to my Lord:
“Sit alongside me here on my throne
until I make your enemies a stool for your feet.”
You were forged a strong scepter by God of Zion;
now rule, though surrounded by enemies!
Your people will freely join you, resplendent in holy armor
on the great day of your conquest,
Join you at the fresh break of day,
join you with all the vigor of youth.
4-7 God gave his word and he won’t take it back:
you’re the permanent priest, the Melchizedek priest.
The Lord stands true at your side,
crushing kings in his terrible wrath,
Bringing judgment on the nations,
handing out convictions wholesale,
crushing opposition across the wide earth.
The King-Maker put his King on the throne;
the True King rules with head held high!
116 1-6 I love God because he listened to me,
listened as I begged for mercy.
He listened so intently
as I laid out my case before him.
Death stared me in the face,
hell was hard on my heels.
Up against it, I didn’t know which way to turn;
then I called out to God for help:
“Please, God!” I cried out.
“Save my life!”
God is gracious—it is he who makes things right,
our most compassionate God.
God takes the side of the helpless;
when I was at the end of my rope, he saved me.
7-8 I said to myself, “Relax and rest.
God has showered you with blessings.
Soul, you’ve been rescued from death;
Eye, you’ve been rescued from tears;
And you, Foot, were kept from stumbling.”
9-11 I’m striding in the presence of God,
alive in the land of the living!
I stayed faithful, though overwhelmed,
and despite a ton of bad luck,
Despite giving up on the human race,
saying, “They’re all liars and cheats.”
12-19 What can I give back to God
for the blessings he’s poured out on me?
I’ll lift high the cup of salvation—a toast to God!
I’ll pray in the name of God;
I’ll complete what I promised God I’d do,
and I’ll do it together with his people.
When they arrive at the gates of death,
God welcomes those who love him.
Oh, God, here I am, your servant,
your faithful servant: set me free for your service!
I’m ready to offer the thanksgiving sacrifice
and pray in the name of God.
I’ll complete what I promised God I’d do,
and I’ll do it in company with his people,
In the place of worship, in God’s house,
in Jerusalem, God’s city.
Hallelujah!
117 1-2 Praise God, everybody!
Applaud God, all people!
His love has taken over our lives;
God’s faithful ways are eternal.
Hallelujah!
8-12 In the nineteenth year of Nebuchadnezzar king of Babylon, on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned The Temple of God to the ground, went on to the royal palace, and then finished off the city—burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
22-23 Regarding the common people who were left behind in Judah, this: Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, as their governor. When veteran army officers among the people heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. Among them were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and some of their followers.
24 Gedaliah assured the officers and their men, giving them his word, “Don’t be afraid of the Babylonian officials. Go back to your farms and families and respect the king of Babylon. Trust me, everything is going to be all right.”
25 Some time later—it was in the seventh month—Ishmael son of Nethaniah, the son of Elishama (he had royal blood in him), came back with ten men and killed Gedaliah, the traitor Jews, and the Babylonian officials who were stationed at Mizpah—a bloody massacre.
26 But then, afraid of what the Babylonians would do, they all took off for Egypt, leaders and people, small and great.
12-15 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection? If there’s no resurrection, there’s no living Christ. And face it—if there’s no resurrection for Christ, everything we’ve told you is smoke and mirrors, and everything you’ve staked your life on is smoke and mirrors. Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ—sheer fabrications, if there’s no resurrection.
16-20 If corpses can’t be raised, then Christ wasn’t, because he was indeed dead. And if Christ weren’t raised, then all you’re doing is wandering about in the dark, as lost as ever. It’s even worse for those who died hoping in Christ and resurrection, because they’re already in their graves. If all we get out of Christ is a little inspiration for a few short years, we’re a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
21-28 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
29 Why do you think people offer themselves to be baptized for those already in the grave? If there’s no chance of resurrection for a corpse, if God’s power stops at the cemetery gates, why do we keep doing things that suggest he’s going to clean the place out someday, pulling everyone up on their feet alive?
7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15 “Are you listening to me? Really listening?
Copyright © 1993, 2002, 2018 by Eugene H. Peterson