Book of Common Prayer
Psalm 140
For the worship leader. A song of David.
1 Save me, O Eternal One, from the evil men who seek my life.
Shield me from this band of violent men.
2 Their hearts devise evil! They conspire against me;
they are constantly causing a storm of war.
3 These snakes have sharpened their tongues;
viper venom hides beneath their lips.[a]
[pause][b]
4 Keep me from the grip of these cruel men, O Eternal One.
Shield me from this band of violent men
whose only intention is to trip me up and undermine all I do.
5 Those arrogant people are trying to catch me;
they’ve laid their trap, hiding a net along my path;
their traps are set, and I am the prey.
[pause]
6 “Eternal One,” I said, “You are my one and only God.
Hear me, O Eternal, hear my humble cry for rescue.
7 O Lord, Eternal One, power of my deliverance,
You are my helmet in the day of battle.
8 So do not fulfill the desires of these evildoers, Eternal One;
do not advance their evil schemes, lest they brag about their successes.
[pause]
9 “As for the gang leader of those who surround me,
let their mischievous words cover them; smother them in trouble.
10 Let hot coals fall from heaven upon them
and cast them into the roaring fires.
May they sink into the muddy marsh from which there is no return.
11 Let no liar find a home anywhere in the land;
let evil hunt down the violent man and do him in quickly.”
12 I am certain the Eternal supports the cause of the distressed;
the poor will receive the justice they deserve.
13 Indeed, the just-living will glorify Your name,
and honorable people will be at home in Your presence.
Psalm 142
A contemplative prayer[a] of David while he hid in a cave.
1 I call out loudly to the Eternal One;
I lift my voice to the Eternal begging for His favor.
2 I let everything that’s going wrong spill out of my mouth;
I spell out all my troubles to Him.
3 When my spirit buckled under the burdens I bear,
You knew my way.
They conspired to trip me up and trap me
on the path where I was walking.
4 Take a look around and see—to the right, to the left—
no one is there who cares for me.
There’s no way out of here;
no one cares about the state of my soul.
5 You are the One I called to, O Eternal One.
I said, “You’re the only safe place I know;
You’re all I’ve got in this world.
6 Oh, let me know that You hear my cry
because I’m languishing and desperate;
Rescue me from those who torment me
because there’s no way I can stand up to them;
they are much too strong for me.
7 Lift my captive soul from this dark prison
so I may render to You my gratitude;
Then Your righteous people will gather around me
because You will treat me with astounding goodness.”
Psalm 141
A song of David.
1 O Eternal One, I call upon You.
Come quickly!
Listen to my voice as I call upon You!
2 Consider my prayer as an offering of incense that rises before You;
when I stand with my hands outstretched pleading toward the heavens,
consider it as an evening offering.
3 Guard my mouth, O Eternal One;
control what I say.
Keep a careful watch on every word I speak.
4 Don’t allow my deepest desires to steer me toward doing what is wrong
or associating with wicked people
Or joining in their wicked works
or tasting any of their pleasures.
5 Let those who do right strike me down in kindness
and correct me in love.
Their kind correction washes over my head like pure oil;
do not let me be foolish and refuse such compassion.
Still my prayer is against the deeds of the wicked:
6 Their judges will be thrown from the edges of cliffs and crushed upon the rocks below,
and the wicked will hear my words and realize that what I said was pleasing.
7 Just as when a farmer plows and breaks open the earth, leaving clumps of dirt scattered along the rows,
our bones are scattered at the mouth of the grave.
8 My gaze is fixed upon You, Eternal One, my Lord;
in You I find safety and protection.
Do not abandon me and leave me defenseless.
9 Protect me from the jaws of the trap my enemies have set for me
and from the snares of those who work evil.
10 May the wicked be caught in their own nets
while I alone escape unharmed.
Psalm 143
A song of David.
1 Eternal One, I come to You in prayer.
Hear me out; I plead with You.
Lend an ear to my requests.
In Your faithfulness and justice, respond to my pleas.
2 Be kind and slow to judge Your faithful servant,
for compared to You, no one is truly just.
3 My adversary has pressed in, drawn closer, threatened my life;
he’s crushed me, driven me underground.
He’s forced me to live in the dark;
it’s as if I joined those who died a long time ago.
4 That’s why my spirit is growing faint inside me; I have nothing left;
my heart is completely empty and desolate.
5 And yet I can’t forget the days of old, the days I’ve heard so much about;
I fix my mind on all You have done;
I ponder the work of Your hands;
6 I reach out my hands to You.
All that I am aches and yearns for You, like a dry land thirsting for rain.
[pause][a]
7 Hurry and answer me, O Eternal One,
for my spirit is weak, my courage is gone.
Do not turn away; let me see Your face;
otherwise, I’ll die and be like all those who have gone to the grave.
8 Make me hear of Your faithful love in the morning,
for I trust in You.
Teach me how I should walk,
for I offer my soul up to You.
9 Rescue me from my enemies, Eternal One,
for You are my shelter from them.
10 Teach me how to do Your will,
for You are my God.
Allow Your good Spirit to guide me
on level ground, to guide me along Your path.
11 For the sake of Your name and the good of Your reputation,
preserve me, O Eternal One.
In Your righteousness, save my life from burden and misery.
12 In Your loyal love, silence my enemies for good;
destroy all those who take pleasure in my suffering,
for I am Your faithful servant!
36 Jehoiakim was 25 years old when he was given the throne by Neco. His reign in Jerusalem lasted 11 years. His mother was Zebidah (Pedaiah’s daughter from Rumah). 37 He committed evil in the Eternal’s eyes. He was just like his ancestors.
24 Early in Jehoiakim’s reign, Nebuchadnezzar, Babylon’s king, came into the land; and Jehoiakim was in his service three years. Then Jehoiakim rebelled. 2 The Eternal One dispatched Chaldeans, Arameans, Moabites, and Ammonites to demolish Judah, in accordance with the message the Eternal spoke through His servants the prophets.
3 Because of Manasseh’s abhorrent wickedness and all he did, Judah was removed from the presence of the Eternal One, just as He had commanded. 4 His wrath came because of the innocent blood Manasseh had flooded Jerusalem with. He would not forgive them.
5 Is not the rest of Jehoiakim’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 6 Jehoiakim left this world to sleep with his fathers. His son, Jehoiachin, then inherited the throne.
7 Egypt’s king never departed from his own country again because Babylon’s king, Nebuchadnezzar, ruled everything that had formerly been in the possession of Egypt’s king, all the way from the brook of Egypt to the Euphrates River.
8 Jehoiachin was 18 years old when he inherited the throne. His reign in Jerusalem lasted 3 months. His mother was Nehushta (Elnathan’s daughter from Jerusalem). 9 He committed evil in the Eternal’s eyes. He was just like his father.
10-11 During that time, the servants of Nebuchadnezzar (king of Babylon) put Jerusalem under siege, and Nebuchadnezzar entered the city during the siege. 12 Jehoiachin, Judah’s king, met with Nebuchadnezzar face-to-face in a peaceful surrender, along with Jehoiachin’s mother, servants, commanders, and administrators. The king of Babylon took Jehoiachin captive during the eighth year of his reign. 13 He cleaned out all the treasuries in the Eternal’s temple and in the king’s palace, and he also took and cut into pieces all the gold vessels Solomon (king of Israel) had crafted in the Eternal’s temple, just as the Eternal One had said.[a] He left nothing. 14 Nebuchadnezzar then gathered up all of Jerusalem—the commanders, warriors, craftsmen, and artisans (10,000 in all)—and forced them into exile. Only the poorest people remained.
Like Assyria, Babylonia exiles the people when they conquer any new territory. There is an important difference, however. When the Assyrians conquered a city, they sent all the people into different parts of their empire and filled that city with foreigners of several other nationalities. This “shook up” the nations, kept them from retaining their prior identities, and lowered the chance of civil war. The Babylonians, on the other hand, leave some people in Judah and allow those who are exiled to continue practicing their religion. Because they are able to retain their religious and national identities, the Judeans (now known as “Jews”) will be able to move back into the land and rebuild one day.
15 Nebuchadnezzar forced Jehoiachin, his mother, his wives, his administrators, and the elders of Judah into exile in Babylon. 16 He also forced 7,000 warriors and 1,000 craftsmen and artisans into exile in Babylon. 17 Nebuchadnezzar then appointed Jehoiachin’s uncle, Mattaniah, to take his place as king, and Nebuchadnezzar gave Mattaniah a new name—Zedekiah.
12 Just as a body is one whole made up of many different parts, and all the different parts comprise the one body, so it is with the Anointed One. 13 We were all ceremonially washed through baptism[a] together into one body by one Spirit. No matter our heritage—Jew or Greek, insider or outsider—no matter our status—oppressed or free—we were all given the one Spirit to drink. 14 Here’s what I mean: the body is not made of one large part but of many different parts. 15 Would it seem right for the foot to cry, “I am not a hand, so I couldn’t be part of this body”? Even if it did, it wouldn’t be any less joined to the body. 16 And what about an ear? If an ear started to whine, “I am not an eye; I shouldn’t be attached to this body,” in all its pouting, it is still part of the body. 17 Imagine the entire body as an eye. How would a giant eye be able to hear? And if the entire body were an ear, how would an ear be able to smell? 18 This is where God comes in. God has meticulously put this body together; He placed each part in the exact place to perform the exact function He wanted. 19 If all members were a single part, where would the body be? 20 So now, many members function within the one body. 21 The eye cannot wail at the hand, “I have no need for you,” nor could the head bellow at the feet, “I won’t go one more step with you.” 22 It’s actually the opposite. The members who seem to have the weaker functions are necessary to keep the body moving; 23 the body parts that seem less important we treat as some of the most valuable; and those unfit, untamed, unpresentable members we treat with an even greater modesty. 24 That’s something the more presentable members don’t need. But God designed the body in such a way that greater significance is given to the seemingly insignificant part. 25 That way there should be no division in the body; instead, all the parts mutually depend on and care for one another. 26 If one part is suffering, then all the members suffer alongside it. If one member is honored, then all the members celebrate alongside it.
27 Jesus left the official’s house. And as He was walking, two blind men began to follow Him.
Blind Men: Son of David! Have mercy on us!
28 Jesus went to their house, and the blind men sat in front of Him.
Jesus: Do you believe that I am able to do this?
Blind Men: Yes, Lord.
Faith in Jesus and His power is essential for healing, so it isn’t surprising that all it takes is Jesus’ touch to heal these men.
Jesus (touching their eyes): 29 According to your faith, it will be done to you.
30 And they could see. Then Jesus spoke to them as He had spoken to the leper.
Jesus: Don’t tell anyone about this.
31 But when the men (who could now see) left, they told everyone in the area they met what had happened.
32 Later a man who was possessed by demons and could not talk was brought to Jesus. 33 Jesus drove out the demons, and the mute man spoke. The crowds were amazed.
Crowd: Nothing like this has ever been seen in Israel.
Pharisees: 34 It must be the prince of demons who gives Him the power to cast out demons.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.