Book of Common Prayer
Psalm 120
A song for those journeying to worship.
The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God’s temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David’s son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God’s image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means “set apart,” “distinct,” “special.” So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God’s faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.
1 When I was in deep trouble, I called out to the Eternal,
and He answered my call.
2 I prayed: “Protect me, Eternal,
from lips that lie
and tongues poisoned with deceit.”
3 Liars, what will be your prize?
And what will come your way,
O you tongues poisoned with deceit?
4 Here’s what you can expect: the archers’ arrows honed sharp
as well as the red-hot coals of the broom wood.
5 Sorrow is mine, for I am a foreigner wandering in Meshech;
I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
among people who despise peace.
7 I am for peace; I ask for peace,
but even as I open my mouth,
they are ready to fight.
Psalm 121
A song for those journeying to worship.
1 I look up at the vast size of the mountains—
from where will my help come in times of trouble?
2 The Eternal Creator of heaven and earth and these mountains
will send the help I need.
3 He holds you firmly in place;
He will not let you fall.
He who keeps you will never take His eyes off you and never drift off to sleep.
4 What a relief! The One who watches over Israel
never leaves for rest or sleep.
5 The Eternal keeps you safe,
so close to Him that His shadow is a cooling shade to you.
6 Neither bright light of sun
nor dim light of moon will harm you.
7 The Eternal will keep you safe
from all of life’s evils,
8 From your first breath to the last breath you breathe,
from this day and forever.
Psalm 122
A song [of David][a] for those journeying to worship.
This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.
1 I was so happy when my fellow pilgrims said,
“Let’s go to the house of the Eternal!”
2 We have made the journey, and now we are standing
within your gates, O Jerusalem.
3 Jerusalem! What a magnificent city!
Buildings so close together, so compact.
4 God’s people belong here. Every tribe of the Eternal
makes its way to Jerusalem—
Just as God decreed for Israel
to come together and give thanks to the Eternal.
5 In Jerusalem, justice is the order of the day because there sit the judges
and kings, the descendants of David.
6 Ask heaven to grant peace to Jerusalem:
“May those who love you prosper.
7 O Jerusalem, may His peace fill this entire city!
May this citadel be quiet and at ease!”
8 It’s because of people—my family, friends, and acquaintances—
that I say, “May peace permeate you.”
9 And because the house of Eternal One, our God, is here, know this:
I will always seek your good!
Psalm 123
A song for those journeying to worship.
1 I raise my eyes to fix my gaze on You,
for Your throne resides in the heavens.
2 Just as the eyes of servants
closely watch the hand of their masters,
Just as a maid carefully observes
the slightest gesture of her mistress,
In the same way we look to You, Eternal One,
waiting for our God to pour out His mercy upon us.
3 O Eternal One, show us Your mercy. We beg You.
We are not strangers to contempt and pain.
4 We have suffered more than our share
of ridicule and contempt from self-appointed critics who live easy lives
and pompously display their own importance.
Psalm 124
A song of David for those journeying to worship.
1 If the Eternal had not been with us—
sing, Israel, sing—
2 If He had not been with us
when the villains came for us,
3 When their anger flamed around us,
they would have swallowed us up alive!
4 Their hatred was like a flood:
the waters were rising and would have engulfed us;
the streams were rushing past and would have overcome us.
5 The furious waters would have broken over us.
Battered and overwhelmed, we surely would have drowned!
6 Blessed be the Eternal
who did not leave us
to be torn by their fangs!
7 Our souls cry out: “We escaped with our lives like a bird
from the fowler’s snare!
The snare was broken,
and we escaped with our lives!”
8 Our help has come in the name of the Eternal,
the Maker of heaven and earth!
Psalm 125
A song for those journeying to worship.
1 All who have faith in the Eternal stand as Mount Zion:
unmoved, enduring, eternal.
2 Just as the mountains around Jerusalem embrace her,
the Eternal, too, wraps around those who belong to Him—
for this moment and for every moment to come.
3 For wickedness will not get the upper hand;
it shall not rule the land where righteous people live
Lest good people go bad
and do what is wrong.
4 Be good, Eternal One, to those who are good,
to those who are filled with integrity.
5 The Eternal will send all the wicked away
along with those who pervert what’s good and twist it in their own crooked way.
May peace be with Israel.
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
Psalm 127
A song of Solomon for those journeying to worship.
Psalm 127 is attributed to Solomon, underscoring the futility of human endeavor apart from God. It is similar in tone and theme to other wisdom literature.
1 Unless the Eternal builds the house,
those who labor to raise it will have worked for nothing.
Unless the Eternal stands watch over the city,
those who guard it have wasted their time.
2 God provides for His own.
It is pointless to get up early,
work hard, and go to bed late
Anxiously laboring for food to eat;
for God provides for those He loves, even while they are sleeping.
3 Know this: children are a gift from the Eternal;
the fruit of the womb is His reward.
4 Your sons born in your youth are a protection,
like arrows in the hand of a warrior.
5 Happy is the man who has
his quiver full, for they will help and protect him when he is old.
He will not be humiliated when he is accused at the gate,
for his sons will stand with him against his enemies.
22 Josiah was 8 years old when he inherited the throne. His reign in Jerusalem lasted 31 years. His mother was Jedidah (daughter of Adaiah from Bozkath). 2 Josiah was righteous in the Eternal’s eyes. He continually did what was right, just as his ancestor David had. He did not ever step away from the righteous path.
3 During Josiah’s 18th year as king, he dispatched his minister of state,[a] Shaphan (son of Azaliah and grandson of Meshullam), to the Eternal’s house with instructions.
Josiah: 4 Visit the priest, Hilkiah, and ask him to give us an account of the finances that have been collected by the doorkeepers from those who enter the Eternal’s temple. 5 Tell them to give it to the workers who watch over the Eternal’s temple, to the repairmen who keep the place in good condition, 6 to the carpenters and builders and masons for purchasing the wood and cut stones to keep the temple in working order. 7 There is no need to document the financial exchange with these workers because they are honest in their dealings.
Hilkiah (to Shaphan): 8 I have discovered the book of the law in the Eternal’s house.
Hilkiah then handed the book of the law to Shaphan, and Shaphan read through it. 9 Shaphan the secretary returned to the king with a report.
The discovery of the book of the law which has been forgotten for a long time serves two purposes: it rewards Josiah for the work he’s already done, and it pushes him toward more reforms. Besides its positive effect on Judah, not much is known about the book of the law, except that it isn’t a book at all. It is probably a scroll with two columns of writing, much like the Dead Sea Scrolls. The exact content is unknown, but it is probable that the book of the law was the foundational text for the compiler of Deuteronomy. Assuming this, the laws from Deuteronomy explain why Josiah destroys any object that could be used in pagan worship.
Shaphan: Those who serve you in the Eternal’s house have given every last cent of the money to the workers who keep the Eternal’s house in good condition.
10 (continuing) While I was delivering your instructions, Hilkiah the priest handed me an old book.
Shaphan then read the old book aloud to the king. 11 While the king listened to the words of the book of law, he was filled with sorrow, and he tore his garments. 12 Then the king gave a command to Hilkiah the priest, Ahikam (Shaphan’s son), Achbor (Micaiah’s son), Shaphan the minister of state, and Asaiah (one of the king’s advisors).
Josiah: 13 Go and speak to the Eternal One on my behalf, and also on behalf of the people and all of Judah. Speak to Him about this book and all that it commands. There is a wrathful fire on its way to us from Him, all because our ancestors before us did not obey the instructions of this book or do all that is written concerning us.
2 I must say how pleased I am to hear that you remember me in everything and continue to hold on to the traditions I have passed on to you.
17 On this next matter, I wish I could applaud you; but I can’t because your gatherings have become counterproductive, making things worse for the community rather than better. 18 Let me start with this: I hear that your gatherings are polarizing the community; and to be honest, this doesn’t surprise me. 19 I’ve accepted the fact that factions are sometimes useful and even necessary so that those who are authentic and those who are counterfeit may be recognized. 20 This distinction is obvious when you come together because it is not the Lord’s Supper you are eating at all. 21 When it’s time to eat, some hastily dig right in; but look—some have more than others: over there someone is hungry, and over here someone is drunk! 22 What is going on? If a self-centered meal is what you want, can’t you eat and drink at home? Do you have so little respect for God’s people and this community that you shame the poor at the Lord’s table? I don’t even know what to say to you! Are you looking for my approval? You won’t find it.
9 He got back in the boat, crossed the sea, and returned to His own town. 2 When He got there, some men approached Him carrying a mat. On the mat was another man, a paralytic. The men evidently believed that Jesus could heal the paralytic, and Jesus saw their faith, how much faith they had in His authority and power.
Jesus: Rest assured, My son; your sins are forgiven.
3 Now some scribes and teachers of the law had been watching this whole scene.
Scribes and Teachers (to themselves): This man is blaspheming!
4 Though they had only spoken in low whispers among themselves, Jesus knew their thoughts.
Jesus: Why do you hold such hardness and wickedness in your hearts? 5 Look, is it easier to say, “Your sins are forgiven,” or “Get up and walk”? 6 To make clear that the Son of Man has the authority on earth to forgive sins (turning to the paralytic man on the mat), Get up, pick up your mat, and go home.
7 And the man did. 8 When the crowd saw this, they were amazed, even a little scared, and they praised God who had given humans the authority to do such miraculous things.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.