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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 70-71' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 74 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Kings 22:29-45' not found for the version: Mounce Reverse Interlinear New Testament
1 Corinthians 2:14-3:15

14 The natural psychikos · de man anthrōpos does not ou receive dechomai the ho things of the ho Spirit pneuma of ho God theos, for gar they are eimi foolishness mōria to him autos; · kai he cannot ou understand ginōskō them because hoti they are spiritually pneumatikōs discerned anakrinō. 15 But de the ho spiritual pneumatikos person discerns anakrinō · ho all pas things , and de is not himself autos subject to hypo anyone’ s oudeis scrutiny anakrinō. 16 For gar, “ Who tis has known ginōskō the mind nous of the Lord kyrios, so as to advise symbibazō him autos?” But de we hēmeis have echō the mind nous of Christ Christos.

And so kagō, brothers adelphos, I could dynamai not ou speak laleō to you hymeis as hōs spiritual pneumatikos people , but alla rather as hōs people of the flesh sarkinos, as hōs infants nēpios in en Christ Christos. I gave potizō you hymeis milk gala, not ou solid brōma food , for gar you were not oupō ready dynamai for it. And alla even now nyn you are not oude yet eti ready dynamai, for gar you are eimi still eti of the flesh sarkikos. For gar while hopou there is jealousy zēlos and kai strife eris among en you hymeis, are you eimi not ouchi of the flesh sarkikos and kai behaving peripateō like kata mere men anthrōpos? For gar when hotan one tis says legō, “ I egō follow eimi Paul Paulos,” and de another heteros, “ I egō follow Apollos Apollōs,” are you eimi not ou like everyone anthrōpos else ?

What tis then oun is eimi Apollos Apollōs? What tis · de is eimi Paul Paulos? Servants diakonos through dia whom hos you came to believe pisteuō, even kai as hōs the ho Lord kyrios assigned didōmi to each hekastos of us. I egō planted phyteuō, Apollos Apollōs watered potizō, but alla · ho God theos has been causing the growth auxanō. So hōste neither oute the ho one who plants phyteuō nor oute the ho one who waters potizō is eimi anything tis, but alla God theos is the ho one who gives the growth auxanō. The ho one who plants phyteuō · de and kai the ho one who waters potizō have eimi a common purpose heis, and de each hekastos will receive lambanō · ho his idios wages misthos on kata the basis of · ho his idios work kopos. For gar we are eimi coworkers synergos belonging to God theos. You are eimi God’ s theos field geōrgion, God’ s theos building oikodomē.

10 According kata to the ho grace charis of ho God theos · ho given didōmi to me egō, like hōs a skilled sophos master architektōn builder I laid tithēmi a foundation themelios, but de someone allos else is building epoikodomeō on it. Let each hekastos one · de take care blepō how pōs he builds epoikodomeō on it. 11 For gar no one oudeis is able dynamai to lay tithēmi a foundation themelios other allos than para that ho which is laid keimai, which hos is eimi Jesus Iēsous Christ Christos. 12 If ei · de anyone tis is building epoikodomeō on epi the ho foundation themelios with gold chrysos, silver argyros, gems lithos timios, wood xylon, hay chortos, straw kalamē 13 the ho work ergon of each hekastos person will become ginomai evident phaneros, for gar the ho Day hēmera will disclose dēloō it, because hoti it will be revealed apokalyptō by en fire pyr. And kai the ho fire pyr will test dokimazō what sort of hopoios work ergon each hekastos · ho has done eimi. 14 If ei the ho work ergon that hos someone tis has built on epoikodomeō it remains menō, he will receive lambanō a reward misthos. 15 If ei someone’ s tis · ho work ergon is burned katakaiō up , he will suffer loss; however de, he himself autos will be saved sōzō, but de only houtōs as hōs through dia fire pyr.

Matthew 5:1-10

And de seeing the ho crowds ochlos, Jesus went anabainō up on eis the ho mountainside oros; and kai when he autos had sat kathizō down , his autos disciples mathētēs came proserchomai to him autos. · ho And kai he opened anoigō · ho his autos mouth stoma and began to teach didaskō them autos, saying legō:

Blessed makarios are the ho poor ptōchos in ho spirit pneuma, for hoti theirs autos is eimi the ho kingdom basileia of ho heaven ouranos. Blessed makarios are those ho who mourn pentheō, for hoti they autos will be comforted parakaleō. Blessed makarios are the ho meek praus, for hoti they autos will inherit klēronomeō the ho earth . Blessed makarios are those ho who hunger peinaō and kai thirst dipsaō for · ho righteousness dikaiosynē, for hoti they autos will be fully satisfied chortazō. Blessed makarios are the ho merciful eleēmōn, for hoti they autos will be shown mercy eleeō. Blessed makarios are the ho pure katharos in ho heart kardia, for hoti they autos will see horaō · ho God theos. Blessed makarios are the ho peacemakers eirēnopoios, for hoti they autos will be called kaleō sons hyios of God theos. 10 Blessed makarios are those ho who are persecuted diōkō for the sake of righteousness dikaiosynē, for hoti theirs autos is eimi the ho kingdom basileia of ho heaven ouranos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.