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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 30 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 32 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 42-43' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 22 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 13:26-43

26  My brothers anēr, sons hyios of the family genos of Abraham Abraam, and kai those ho among en you hymeis who fear phobeomai · ho God theos, it is to us hēmeis that the ho message logos of ho this houtos salvation sōtēria has been sent exapostellō. 27 For gar those ho who live katoikeō in en Jerusalem Ierousalēm and kai · ho their autos rulers archōn, because they did not recognize agnoeō him houtos nor kai understand the ho utterances phōnē of the ho prophets prophētēs, which ho are read anaginōskō every pas Sabbath sabbaton, fulfilled plēroō them by condemning krinō him. 28 And kai though they found heuriskō no mēdeis crime aitia deserving death thanatos, they asked aiteō Pilate Pilatos to have him autos executed anaireō. 29 And de when hōs they had carried teleō out everything pas that ho was written graphō about peri him autos, they took kathaireō him down from apo the ho tree xylon and laid tithēmi him in eis a tomb mnēmeion. 30 · ho But de God theos raised egeirō him autos from ek the dead nekros, 31 and he hos was seen horaō for epi many polys days hēmera by those ho who had gone synanabainō up with him autos from apo · ho Galilee Galilaia to eis Jerusalem Ierousalēm, who hostis are eimi now nyn his autos witnesses martys to pros the ho people laos. 32 And kai we hēmeis are telling you hymeis the good news euangelizō regarding the ho promise epangelia that was made ginomai to pros the ho fathers patēr, 33 that hoti God theos has fulfilled ekplēroō this houtos · ho for us hēmeis, · ho their autos children teknon, by raising anistēmi Jesus Iēsous; as hōs also kai in en the ho second deuteros Psalm psalmos it is written graphō, · ho You sy are eimi my egō Son hyios; today sēmeron I egō have begotten gennaō you sy.’ 34 But de regarding the fact that hoti he has raised anistēmi Jesus autos from ek the dead nekros, no mēketi more about mellō to return hypostrephō to eis corruption diaphthora, thus houtōs he said legō: ‘ I will give didōmi to you hymeis the ho sacred hosios and sure pistos promises made to David Dauid.’ · ho 35 So dioti also kai in en another heteros psalm he says legō, ‘ You will not ou let didōmi · ho your sy Holy hosios One see corruption diaphthora.’ 36 For gar David Dauid, after he had served hypēreteō the ho purpose boulē of ho God theos in his own idios generation genea, fell koimaō asleep and kai was laid prostithēmi with pros · ho his autos fathers patēr and kai saw corruption diaphthora, 37 but de he whom hos · ho God theos raised egeirō up did not ou see corruption diaphthora. 38 Therefore oun let it be eimi known gnōstos to you hymeis, my brothers anēr, that hoti through dia this houtos one forgiveness aphesis of sins hamartia is being proclaimed katangellō to you hymeis; and kai from apo all pas from which hos you could dynamai not ou be set free dikaioō by en the law nomos of Moses Mōysēs, 39 by en this houtos man everyone pas who ho believes pisteuō is set free dikaioō. 40 Take blepō care then oun that what ho was spoken legō in en the ho prophets prophētēs does eperchomai not happen eperchomai to you. 41 ‘Look, you ho scoffers kataphronētēs; · kai be amazed thaumazō and kai perish aphanizō! For hoti I egō am doing ergazomai a work ergon in en · ho your hymeis days hēmera, a work ergon that hos you will not ou mē believe pisteuō, even ean though someone tis should tell ekdiēgeomai you hymeis in detail .’”

42 As they autos went out, · de the people begged parakaleō that these houtos things rhēma be discussed laleō with them autos on eis the ho next metaxy Sabbath sabbaton. · ho 43 And de after the meeting of the ho synagogue synagōgē broke up lyō, many polys · ho Jews Ioudaios and kai · ho devout sebō converts prosēlytos followed akoloutheō · ho Paul Paulos and kai · ho Barnabas Barnabas, who hostis, as they spoke proslaleō with them autos, were persuading peithō them autos to continue prosmenō in the ho grace charis of ho God theos.

Mark 3:19-35

19 and kai Judas Ioudas Iscariot Iskariōth, who hos betrayed paradidōmi him autos.

20 Then kai Jesus went erchomai to eis his house oikos, and kai again palin a crowd ochlos gathered synerchomai, so hōste that they autos were not even mēde able dynamai to eat esthiō a meal artos. 21 And kai when his autos family ho heard akouō this, they went exerchomai out to take charge krateō of him autos, for gar people were saying legō, “ He is out of his mind existēmi.” 22 And kai the ho scribes grammateus who ho came down katabainō from apo Jerusalem Hierosolyma were saying legō, “ He has echō Beelzebul Beelzeboul in him,” and kai By en the ho prince archōn of ho demons daimonion he drives ekballō out · ho demons daimonion.” 23 So kai he called proskaleō them autos together and began speaking legō to them autos in en parables parabolē: “ How pōs can dynamai Satan Satanas drive out ekballō Satan Satanas? 24 · kai If ean a kingdom basileia is divided merizō against epi itself heautou, that ekeinos kingdom basileia cannot ou dynamai stand histēmi. · ho 25 And kai if ean a house oikia is divided merizō against epi itself heautou, that ekeinos house oikia cannot ou dynamai · ho stand histēmi. 26 And kai if ei · ho Satan Satanas rises anistēmi against epi himself heautou and kai is divided merizō, he cannot ou stand histēmi but alla is coming to echō an end telos. 27 But alla no one oudeis can dynamai enter eiserchomai the ho house oikia of the ho strong ischuros man and carry off diarpazō · ho his autos possessions skeuos unless ean mē first prōton he ties up deō the ho strong ischuros man ; · kai then tote he can rob diarpazō · ho his autos house oikia.

28  I tell legō you hymeis the truth amēn, all pas things will be forgiven aphiēmi the ho sons hyios of ho men anthrōpos, · ho all sinful hamartēma behavior and kai · ho whatever hosos blasphemies blasphēmia they may utter blasphēmeō; 29 but de whoever hos blasphemes blasphēmeō against eis the ho Holy hagios Spirit pneuma · ho will not ou have echō forgiveness aphesis for eis all ho time aiōn, but alla is eimi guilty enochos of an eternal aiōnios sin hamartēma 30 because hoti he said legō, “ He has echō an unclean akathartos spirit pneuma.”

31 Then kai · ho his autos mother mētēr and kai · ho his autos brothers adelphos came erchomai, and kai standing stēkō outside exō they sent apostellō word to pros him autos, calling kaleō for him autos. 32 And kai a crowd ochlos was sitting kathēmai around peri him autos, and kai they said legō to him autos, “ Look idou, · ho your sy mother mētēr and kai · ho your sy brothers adelphos are outside exō looking zēteō for you sy.” 33 And kai he responded apokrinomai to them autos, saying legō, “ Who tis is eimi · ho my egō mother mētēr and kai who are · ho my egō brothers adelphos?” 34 And kai looking periblepō around at those ho who were sitting kathēmai around peri him autos in a circle kyklōi, he said legō, “ Here ide are · ho my egō mother mētēr and kai · ho my egō brothers adelphos! 35 For gar whoever hos does poieō the ho will thelēma of ho God theos, this houtos one is eimi my egō brother adelphos and kai my sister adelphē and kai my mother mētēr.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.