Book of Common Prayer
38 (Mizmor Dovid. For the memorial portion of the mincha) Hashem, rebuke me not in Thy wrath; neither chasten me in Thy hot displeasure.
2 (3) For Thine khitzim (arrows) pierce me, and Thy Yad presseth upon me.
3 (4) There is no health in my basar because of Thine anger; neither is there any shalom in my atzmot because of my chattat.
4 (5) For mine avonot (iniquities) are gone over mine head; as a weighty massa (burden) they are too heavy for me.
5 (6) My chaburot (wounds) are foul and festering because of my wicked folly.
6 (7) I am bent down; I am brought low ad me’od; I go about mourning all day long.
7 (8) For my loins are filled with burning; and there is no health in my basar.
8 (9) I am feeble and broken ad me’od; I have groaned by reason of the disquietness of my lev.
9 (10) Adonoi, all my ta’avah (desire, longing) is before Thee; and my groaning is not hid from Thee.
10 (11) My lev panteth, my ko’ach faileth me; as for the ohr of mine eyes, it also is gone from me.
11 (12) My loved ones and my re’a stand aloof from my nega [see Isa 53:8 on Moshiach’s nega]; and my neighbors stand afar off.
12 (13) They also that seek after my nefesh lay snares for me; and they that seek my hurt speak of ruin, and plot mirmot (deceptions, deceits) all the day long.
13 (14) But I, like a cheresh (deaf man), heard not; and I was like a mute that openeth not his mouth.
14 (15) Thus I was like an ish that heareth not, and in whose mouth are no tokhachot (reproofs).
15 (16) For I wait for Thee, Hashem; Thou wilt hear, Adonoi Elohai.
16 (17) For I said, Hear me, lest otherwise they should gloat over me; when my regel slippeth, they magnify themselves against me.
17 (18) For I am ready to fall, and my sorrow is before me tamid.
18 (19) For I will declare mine avon; I will be in anguish over my chattat.
19 (20) But mine oveyim are chayyim (vigorous), and they are strong; and they that hate me sheker (wrongfully) are multiplied.
20 (21) They also that repay ra’ah for tovah are mine adversaries; because I pursue the thing that is tov.
21 (22) Forsake me not, Hashem Elohai; be not far from me.
22 (23) Make haste to help me, Adonoi Teshuati (L-rd of my salvation).
25 My nefesh has deveykus unto the aphar; revive Thou me according to Thy Davar.
26 I have recounted my drakhim, and Thou heardest me; teach me Thy chukkot.
27 Make me to understand the derech of Thy pikkudim; so shall I meditate on Thy nifla’ot.
28 My nefesh drops with heavy sorrow; strengthen Thou me according unto Thy Davar.
29 Remove from me the derech sheker; and graciously grant me Thy torah.
30 I have chosen the derech emunah; thy mishpatim have I accounted worthy.
31 I have deveykus with Thy edot (testimonies); Hashem, let me not be ashamed.
32 I will run the derech of Thy mitzvot, for Thou shalt set my lev free. HEH
33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.
34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.
35 Make me to go in the path of Thy mitzvot; for therein do I delight.
36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).
37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.
38 Establish Thy word unto Thy eved, which is for the fear of Thee.
39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.
40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV
41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.
42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.
43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.
44 So shall I be shomer over Thy torah tamid l’olam va’ed.
45 And I will walk freely in a wide place; for I seek Thy pikkudim.
46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.
47 And I will delight myself in Thy mitzvot, which I love.
48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN
25 When thou shalt father banim, and bnei banim, and ye shall have remained long in Ha’Aretz, and shall corrupt yourselves, and make a pesel, or the likeness of anything, and shall do evil in the sight of Hashem Eloheicha, to provoke Him to anger;
26 I call Shomayim and HaAretz to witness against you today, that ye shall soon utterly perish from off Ha’Aretz whereunto ye go over Yarden to possess it; ye shall not prolong your yamim upon it, but shall be utterly shmad.
27 And Hashem shall scatter you among the amim; ye shall be left few in number among the Goyim, whither Hashem shall lead you.
28 And there ye shall serve elohim, the work of men’s hands, etz (wood) and even (stone), which neither see, nor hear, nor eat, nor smell.
29 But if from thence thou shalt seek Hashem Eloheicha, thou shalt find Him, if thou seek Him with all thy lev and with all thy nefesh.
30 When thou art in tzar (tribulation), and all these things are come upon thee, even in the acharit hayamim, if thou turn to Hashem Eloheicha and shalt be obedient unto His voice;
31 For Hashem Eloheicha is an El Rachum; He will not abandon thee, neither destroy thee, nor forget the Brit Avoteicha which He swore unto them.
23 Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [Ro 1:9; 2C 11:31; Pp 1:8; 1Th 2:5,10]
24 Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po’alim for your simcha, for by emunah you stand.
2 For I decided this in myself: not again to come to you in agmat nefesh (grief). [1C 4:21; 2C 12:21]
2 For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?
3 And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simcha; for I have confidence about you all, that my simcha would be the simcha of all of you.
4 For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [Ac 20:31], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.
5 Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]
6 Sufficient to such a man was this onesh (penalty) by the roiv (majority),
7 So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.
8 Therefore I urge you to confirm to him your ahavah (love).
9 For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [2C 7:15; 10:6]
10 Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;
11 Lest we should be outsmarted by Hasatan [Lk 22:31]; for we do not lack da’as of his kesharim (conspiracies).
12 But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]
13 I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]
14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.
15 For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]
16 To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]
17 For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]
15 Now all the mochesim (taxcollectors) and the chote’im (sinners) were coming near Rebbe, Melech HaMoshiach to listen to him.
2 And both the Perushim and the Sofrim were grumbling, saying, This one gives a kabbalat panim reception to chote’im (sinners) and eats at tish with them.
11 And Rebbe, Melech HaMoshiach said, A certain ben Adam had shnei banim (two sons).
12 And the younger of them said to his Abba, Avi, give to me the share of the estate that falls to me. And his Abba divided his wealth between them.
13 And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his osher (riches) with gilui arayot (sexual immorality) and loose living. [YESHAYAH 59:2]
14 And when he had spent everything, there came a severe ra’av (famine) throughout that aretz, and he began to be nitzrach (needy).
15 And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [VAYIKRA 11:7]
16 And he was longing to fill his mogen (stomach) with the pods which the chazirim were eating, and no one was giving anything to him.
17 When he came to his senses, his seichel told him, How many of my Abba’s sachirim (hired workers) have more than enough okhel (food) and I am perishing here with hunger.
18 I will get up and go to my Abba, and I will say, Avi, I sinned against Shomayim and in your sight. [VAYIKRA 26:40; TEHILLIM 51:6(4)]
19 I no longer have the zchus (merit) worthy to be called a ben of my Abba. Make me as one of your sachirim (hired workers).
20 And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him. [Gn 45:14]
21 And bno said to the Abba, Avi, I sinned against Shomayim and in your sight. No longer do I have the zchus (merit) to be worthy to be called your ben. [Psa 51:6(4)]
22 But his Abba said to his avadim, Shnel! (Quick!) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [ZECHARYAH 3:4; BERESHIS 41:42]
23 And bring the fattened calf, and slaughter it, and let us eat and have a simcha,
24 Because this ben of mine was dead and now he has returned l’Chayyim! He had been lost and now he is found. And they began to make a simcha.
25 But the Abba’s alterer ben (older son) was in the sadeh (field). And as he was coming, he drew near to the bais, and he heard the zemirot (table songs), and the sound of the klezmer (musician) and the [chasidic] dancing,
26 And having summoned one of the avadim (servants), the alterer ben (older son) was inquiring what these things might be.
27 And the eved said to him, Your ach is present, and your Abba sacrificed the fattened calf, because your Abba received him back bari v’shalem (safe and sound).
28 And the alterer ben was filled with ka’as (anger), and he did not want to enter. But his Abba came out and was pleading with him.
29 But in reply the alterer ben said to his Abba, Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might make a simcha.
30 But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf. [MISHLE 29:3]
31 And the Abba said to him, Beni, you are always with me, and everything which is mine is yours.
32 But now it was necessary for us to have lev samei’ach and make a simcha, because the ach of you was dead and he has returned lChayyim! He has been lost and now is found. [MALACHI 3:17]
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