Book of Common Prayer
Psalm 20
For the worship leader. A song of David.
1 May the Eternal’s answer find you, come to rescue you,
when you desperately cling to the end of your rope.
May the name of the True God of Jacob be your shelter.
2 May He extend hope and help to you from His holy sanctuary
and support you from His sacred city of Zion.
3 May He remember all that you have offered Him;
may your burnt sacrifices serve as a prelude to His mercy.
[pause][a]
4 May He grant the dreams of your heart
and see your plans through to the end.
5 When you win, we will not be silent! We will shout
and raise high our banners in the great name of our God!
May the Eternal say yes to all your requests.
6 I don’t fear; I’m confident that help will come to the one anointed by the Eternal:
heaven will respond to his plea;
His mighty right hand will win the battle.
7 Many put their hope in chariots, others in horses,
but we place our trust in the name of the Eternal One, our True God.
8 Soon our enemies will collapse and fall, never to return home;
all the while, we will rise and stand firm.
9 Eternal One, grant victory to our king!
Answer our plea for help.
Psalm 21
For the worship leader. A song of David.
1 The king is glad because You, O Eternal, are strong.
In light of Your salvation, he is singing Your name.
2 You have given him all he could wish for.
After hearing his prayer, You withheld nothing.
[pause][b]
3 True blessings You lavished upon the king;
a crown of precious gold You placed upon his head.
4 His prayer was to live fully. You responded with even more—
a never-ending life to enjoy.
5 With Your help, his fame and glory have grown;
You raise him high and cover him in majesty.
6 You shower him with blessings that last forever;
he finds joy in knowing Your presence and loving You.
7 For the king puts his trust in the Eternal,
so he will not be shaken
because of the persistent love of the Most High God.
8 King, your hand will reach for all your enemies;
your right hand will seize all who hate you.
9 When you arrive at the battle’s edge,
you will seem to them a furnace.
For the fire of the Eternal’s anger, the heat of His wrath
will burn and consume them.
10 You will cut off their children,
lop off the branches of their family tree.
The earth will never know them,
nor will they ever be numbered among Adam’s kin.
11 When they scheme against you,
when they conspire their mischief, such efforts will be in vain.
12 At the sight of you, they will sound the retreat;
your bows, drawn back, will aim directly at their faces.
13 Put Your strength, Eternal One, on display for all to see;
we will sing and make music of Your mighty power.
Psalm 110
A song of David.
Psalm 110 may have been written to celebrate the coronation of one of David’s sons as king. The Eternal invites the royal son of David to take his rightful place at His right hand, the place of power and authority—not just over Jerusalem but over his enemies as well. But the royal son is to be more than a king, he is to be a priest according the order of that mysterious and enigmatic figure, Melchizedek (Genesis 14:17-24). God promises to give this royal priest-king victory over his enemies as he marches out to war.
This psalm is the psalm most quoted by early Christian writers in the New Testament. As they considered the significance of Jesus, they found that this psalm, more than any, expressed their conviction that the risen Jesus now occupies a unique place at God’s right hand and will be victorious over His enemies.
1 The Eternal said to my lord,
“Sit here at My right hand,
in the place of honor and power,
And I will gather your enemies together,
lead them in on hands and knees;
you will rest your feet on their backs.”
2 The Eternal will extend your reach as you rule
from your throne on Zion.
You will be out in enemy lands, ruling.
3 Your people will come as volunteers that day; they will be a sight to see:
on that day, you will lead your army, noble in their holiness.
As the new day dawns and dew settles on the grass,
your young volunteers will make their way to you.
4 The Eternal has sworn an oath
and cannot change His mind:
“You are a priest forever—
in the honored order of Melchizedek.”
5 The lord is at Your right hand;
on the day that his fury comes to its peak, he will crush kings.
6 You will see the dead in heaps at the roadside,
corpses spread far and wide in valleys and on hillsides.
Rulers and military leaders will lie among them without distinction.
This will be his judgment on the nations.
7 There is a brook along the way.
He will stop there and drink;
And when he is finished,
he will raise his head.
Psalm 116
1 I love the Eternal; for not only does He hear
my voice, my pleas for mercy,
2 But He leaned down when I was in trouble and brought His ear close to me.
So as long as I have breath, I will call on Him.
3 Once I was wound in the wrappings of death;
the terror of dying and the grave had a grip on me;
I could not get away, for I was entombed in distress and sorrow.
4 Then I called on the name of the Eternal:
“O Eternal One—I am begging You—save me!”
5 The Eternal is full of grace and naturally just;
our God is compassionate and merciful.
6 And the Eternal watches over the naive.
Whenever I was knocked down, He reached down and saved me.
7 O my soul! Return and relax. Come to your true rest,
for the Eternal has showered you with His favor.
8 God, You alone rescued my soul from the grips of death,
my eyes from weeping,
and my feet from slipping.
9 I will come before the Eternal
as long as I journey in the land of the living.
10 I believed Your promise; therefore I spoke,
“I am in deep trouble.”
11 In my confusion I blurted out,
“All people are liars!”
12 How will I pay back the Eternal
for all His graciousness toward me?
13 I will raise the cup of deliverance
and call out the name of the Eternal.
14 I will fulfill the promises I made to Him
here as a witness to all His people.
15 Precious in the eyes of the Eternal
are the deaths of those who follow after Him.
16 O Eternal One, You know I am Your servant.
I am Your servant, a child of Your maidservant, devoted to You;
You have cut me loose from the chains of death that bind me.
17 And I come, eager to offer a sacrifice of gratitude
and call on the name of the Eternal.
18 I will fulfill the promises I made to Him
here as a witness to all His people
19 In the courts of the Eternal’s temple,
among the people of God’s city, O Jerusalem.
Praise the Eternal!
Psalm 117
1 Praise the Eternal, all nations.
Raise your voices, all people.[a]
2 For His unfailing love is great, and it is intended for us,
and His faithfulness to His promises knows no end.
Praise the Eternal!
Daniel’s friends are men of conviction. They are ready for anything the king throws at them and know that God can release them from the king’s angry grip. They just don’t know if He will. That line—“But even if He does not”—resonates with faith. Everyone wants to follow a God who does miracles-on-demand. But Shadrach, Meshach, and Abed-nego know the one True God does not always rescue His martyrs. Still they will not back down; they will not compromise. They will follow Him and not serve Nebuchadnezzar’s gods.
19 At this Nebuchadnezzar flew into such a rage at Shadrach, Meshach, and Abed-nego that onlookers saw his face twisted and distorted. With fury burning in his eyes, he ordered the furnace heated up seven times hotter than usual. 20 He commanded some of his strongest soldiers to tie up Shadrach, Meshach, and Abed-nego so they could be thrown into the furnace of blazing fire. 21 So the Jews were taken and tied up so quickly that they were still wearing the clothes they had on when they arrived—pants, cloaks, hats, and all.[a] Then they were picked up and thrown into the furnace of blazing fire. 22 The furnace was so hot and the king’s command carried out so quickly, without any precautions, that the soldiers who took Shadrach, Meshach, and Abed-nego up to the furnace were themselves killed by the heat of the raging fire. 23 And the three Jews, Shadrach, Meshach, and Abed-nego, tied and bound, fell into the furnace of blazing fire.
24 Nebuchadnezzar could hardly believe his eyes. Shocked, the king jumped up and asked his advisors,
Nebuchadnezzar: Didn’t we tie up and throw three men into the heart of the fire?
Advisors: Yes, O king.
Nebuchadnezzar: 25 Then why do I see four men, completely unbound, walking around in the middle of the fire? They don’t appear to be hurt at all. And the fourth . . . he appears to be like a son of the gods.
26 Then Nebuchadnezzar moved as close to the door of the furnace as he dared without being scorched. He shouted over the roar of the blazing fire.
Nebuchadnezzar: Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out, right now. Come here!
So the three men made their way out of the fiery furnace.
27 The officers, prefects, governors, and king’s advisors moved closer to see what had happened to these men. They, too, could hardly believe their eyes. The fire had done nothing to harm these men. Their hair was not singed. Their clothes were not scorched. They didn’t have the faintest smell of smoke on them.
Nebuchadnezzar: 28 Praise is certainly due the God of Shadrach, Meshach, and Abed-nego today. He sent His heavenly representative and rescued His servants who put their trust in Him. They had the audacity to disobey the king’s order and surrendered their bodies to the fire rather than serve and worship any god other than their own God. 29 Therefore, I decree that any people—regardless of their heritage, nationality, or language—who speak against the God worshiped by Shadrach, Meshach, and Abed-nego shall be torn apart, limb from limb, and their houses reduced to rubble; for no god I have ever heard of is able to rescue as this God has rescued His servants today.
30 Afterward the king promoted Shadrach, Meshach, and Abed-nego to even higher positions in the province of Babylon.
11 The central truth—the one you have heard since the beginning of your faith—is that we must love one another. 12 Please do not act like Cain, who was of the evil one. He brutally murdered his own brother.[a] Why would he do something so despicable? Because his life was devoted to evil and selfishness, and his brother chose to do what is right.
13 Brothers and sisters, don’t be shocked if the corrupt world despises you. 14 We know that we have crossed over from death to real life because we are devoted to true love for our brothers and sisters. Anyone who does not love lives among corpses.
Do you ever wonder if you are just silently sleeping through days, months, and years? There is one indicator of real life: true love for others.
15 Everyone who hates other members of God’s family is a murderer. Does a murderer possess the beautiful life that never ends? No. 16 We know what true love looks like because of Jesus. He gave His life for us, and He calls us to give our lives for our brothers and sisters.
17 If a person owns the kinds of things we need to make it in the world but refuses to share with those in need, is it even possible that God’s love lives in him? 18 My little children, don’t just talk about love as an idea or a theory. Make it your true way of life, and live in the pattern of gracious love.
While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.
4 When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.
2 For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. 3 At that point, the devil came to Him.
Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.
Jesus: 4 It is written in the Hebrew Scriptures, “People need more than bread to live.”[a]
5 Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.
Devil: 6 All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. 7 If You just worship me, then everything You see will all be Yours. All Yours!
Jesus: 8 [Get out of My face, Satan!][b] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[c]
9 Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.
Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,
He will put His heavenly messengers in charge of You,
to keep You safe in every way.
11 And,
They will hold You up in their hands
so that You do not smash Your foot against a stone.[d]
Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[e]
13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.