Book of Common Prayer
Psalm 137
137 Alongside Babylon’s streams,
there we sat down,
crying because we remembered Zion.
2 We hung our lyres up
in the trees there
3 because that’s where our captors asked us to sing;
our tormentors requested songs of joy:
“Sing us a song about Zion!” they said.
4 But how could we possibly sing
the Lord’s song on foreign soil?
5 Jerusalem! If I forget you,
let my strong hand wither!
6 Let my tongue stick to the roof of my mouth
if I don’t remember you,
if I don’t make Jerusalem my greatest joy.
7 Lord, remember what the Edomites did
on Jerusalem’s dark day:
“Rip it down, rip it down!
All the way to its foundations!” they yelled.
8 Daughter Babylon, you destroyer,[a]
a blessing on the one who pays you back
the very deed you did to us!
9 A blessing on the one who seizes your children
and smashes them against the rock!
Psalm 144
Of David.
144 Bless the Lord, my rock,
who taught my hands how to fight,
who taught my fingers how to do battle!
2 God is my loyal one, my fortress,
my place of safety, my rescuer,
my shield, in whom I take refuge,
and the one who subdues people before me.
3 What are human beings, Lord, that you know them at all?
What are human beings that you even consider them?
4 Humans are like a puff of air;
their days go by like a shadow.
5 Lord, part your skies and come down!
Touch the mountains so they smoke!
6 Flash lightning and scatter the enemy!
Shoot your arrows and defeat them!
7 Stretch out your hand from above!
Rescue me and deliver me from deep water,
from the power of strangers, whose mouths speak lies,
8 and whose strong hand is a strong hand of deception!
9 I will sing a new song to you, God.
I will sing praises to you on a ten-stringed harp,
10 to you—the one who gives saving help to rulers,
and who rescues his servant David from the evil sword.
11 Rescue me and deliver me from the power of strangers,
whose mouths speak lies,
and whose strong hand is a strong hand of deception,
12 so that[a] our sons can grow up fully, in their youth, like plants;
so that our daughters can be like pillars carved to decorate a palace;
13 so that our barns can be full, providing all kinds of food;
so that our flocks can be in the thousands—
even tens of thousands—in our fields;
14 so that our cattle can be loaded with calves;
so that there won’t be any breach in the walls,
no exile, no outcries in our streets!
15 The people who have it like this are truly happy!
The people whose God is the Lord are truly happy!
BOOK II
(Psalms 42–72)
Psalm 42[a]
For the music leader. A maskil[b] of the Korahites.
42 Just like a deer that craves streams of water,
my whole being[c] craves you, God.
2 My whole being thirsts for God, for the living God.
When will I come and see God’s face?[d]
3 My tears have been my food both day and night,
as people constantly questioned me,
“Where’s your God now?”
4 But I remember these things as I bare my soul:
how I made my way to the mighty one’s abode,[e]
to God’s own house,
with joyous shouts and thanksgiving songs—
a huge crowd celebrating the festival!
5 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
6 My whole being is depressed.
That’s why I remember you
from the land of Jordan and Hermon,
from Mount Mizar.
7 Deep called to deep at the noise of your waterfalls;
all your massive waves surged over me.
8 By day the Lord commands his faithful love;
by night his song is with me—
a prayer to the God of my life.
9 I will say to God, my solid rock,
“Why have you forgotten me?
Why do I have to walk around,
sad, oppressed by enemies?”
10 With my bones crushed, my foes make fun of me,
constantly questioning me: “Where’s your God now?”
11 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
Psalm 43
43 Establish justice for me, God!
Argue my case against ungodly people!
Rescue me from the dishonest and unjust!
2 Because you are my God, my protective fortress!
Why have you rejected me?
Why do I have to walk around,
sad, oppressed by enemies?
3 Send your light and truth—those will guide me!
Let them bring me to your holy mountain,
to your dwelling place.
4 Let me come to God’s altar—
let me come to God, my joy, my delight—
then I will give you thanks with the lyre,
God, my God!
5 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
27 The time is coming, declares the Lord, when I will plant seeds in Israel and Judah, and both people and animals will spring up. 28 Just as I watched over them to dig up and pull down, to overthrow, destroy, and bring harm, so I will watch over them to build and plant, declares the Lord. 29 In those days, people will no longer say:
Sour grapes eaten by parents
leave a bitter taste in the mouths of their children.
30 Because everyone will die for their own sins:
whoever eats sour grapes
will have a bitter taste in their own mouths.
31 The time is coming, declares the Lord, when I will make a new covenant with the people of Israel and Judah. 32 It won’t be like the covenant I made with their ancestors when I took them by the hand to lead them out of the land of Egypt. They broke that covenant with me even though I was their husband, declares the Lord. 33 No, this is the covenant that I will make with the people of Israel after that time, declares the Lord. I will put my Instructions within them and engrave them on their hearts. I will be their God, and they will be my people. 34 They will no longer need to teach each other to say, “Know the Lord!” because they will all know me, from the least of them to the greatest, declares the Lord; for I will forgive their wrongdoing and never again remember their sins.
All Israel will be saved
25 I don’t want you to be unaware of this secret,[a] brothers and sisters. That way you won’t think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in. 26 In this way, all Israel will be saved, as it is written:
The deliverer will come from Zion.
He will remove ungodly behavior from Jacob.
27 This is my covenant with them,
when I take away their sins.[b]
28 According to the gospel, they are enemies for your sake, but according to God’s choice, they are loved for the sake of their ancestors. 29 God’s gifts and calling can’t be taken back. 30 Once you were disobedient to God, but now you have mercy because they were disobedient. 31 In the same way, they have also been disobedient because of the mercy that you received, so now they can receive mercy too. 32 God has locked up all people in disobedience, in order to have mercy on all of them.
33 God’s riches, wisdom, and knowledge are so deep! They are as mysterious as his judgments, and they are as hard to track as his paths!
28 After she said this, she went and spoke privately to her sister Mary, “The teacher is here and he’s calling for you.” 29 When Mary heard this, she got up quickly and went to Jesus. 30 He hadn’t entered the village but was still in the place where Martha had met him. 31 When the Jews who were comforting Mary in the house saw her get up quickly and leave, they followed her. They assumed she was going to mourn at the tomb.
32 When Mary arrived where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother wouldn’t have died.”
33 When Jesus saw her crying and the Jews who had come with her crying also, he was deeply disturbed and troubled. 34 He asked, “Where have you laid him?”
They replied, “Lord, come and see.”
35 Jesus began to cry. 36 The Jews said, “See how much he loved him!” 37 But some of them said, “He healed the eyes of the man born blind. Couldn’t he have kept Lazarus from dying?”
Jesus at Lazarus’ tomb
38 Jesus was deeply disturbed again when he came to the tomb. It was a cave, and a stone covered the entrance. 39 Jesus said, “Remove the stone.”
Martha, the sister of the dead man, said, “Lord, the smell will be awful! He’s been dead four days.”
40 Jesus replied, “Didn’t I tell you that if you believe, you will see God’s glory?” 41 So they removed the stone. Jesus looked up and said, “Father, thank you for hearing me. 42 I know you always hear me. I say this for the benefit of the crowd standing here so that they will believe that you sent me.” 43 Having said this, Jesus shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out, his feet bound and his hands tied, and his face covered with a cloth. Jesus said to them, “Untie him and let him go.”
Fulfillment of prophecy
37 Jesus had done many miraculous signs before the people, but they didn’t believe in him. 38 This was to fulfill the word of the prophet Isaiah:
Lord, who has believed through our message?
To whom is the arm of the Lord fully revealed?[a]
39 Isaiah explains why they couldn’t believe:
40 He made their eyes blind
and closed their minds
so that they might not see with their eyes,
understand with their minds,
and turn their lives around—
and I would heal them.[b]
41 Isaiah said these things because he saw Jesus’ glory; he spoke about Jesus. 42 Even so, many leaders believed in him, but they wouldn’t acknowledge their faith because they feared that the Pharisees would expel them from the synagogue. 43 They believed, but they loved human praise more than God’s glory.
Summary of Jesus’ teaching
44 Jesus shouted, “Whoever believes in me doesn’t believe in me but in the one who sent me. 45 Whoever sees me sees the one who sent me. 46 I have come as a light into the world so that everyone who believes in me won’t live in darkness. 47 If people hear my words and don’t keep them, I don’t judge them. I didn’t come to judge the world but to save it. 48 Whoever rejects me and doesn’t receive my words will be judged at the last day by the word I have spoken. 49 I don’t speak on my own, but the Father who sent me commanded me regarding what I should speak and say. 50 I know that his commandment is eternal life. Therefore, whatever I say is just as the Father has said to me.”
Copyright © 2011 by Common English Bible