Book of Common Prayer
Psalm 131
A song for pilgrims ascending to Jerusalem. A psalm of David.
1 Lord, my heart is not proud;
my eyes are not haughty.
I don’t concern myself with matters too great
or too awesome for me to grasp.
2 Instead, I have calmed and quieted myself,
like a weaned child who no longer cries for its mother’s milk.
Yes, like a weaned child is my soul within me.
3 O Israel, put your hope in the Lord—
now and always.
Psalm 132
A song for pilgrims ascending to Jerusalem.
1 Lord, remember David
and all that he suffered.
2 He made a solemn promise to the Lord.
He vowed to the Mighty One of Israel,[a]
3 “I will not go home;
I will not let myself rest.
4 I will not let my eyes sleep
nor close my eyelids in slumber
5 until I find a place to build a house for the Lord,
a sanctuary for the Mighty One of Israel.”
6 We heard that the Ark was in Ephrathah;
then we found it in the distant countryside of Jaar.
7 Let us go to the sanctuary of the Lord;
let us worship at the footstool of his throne.
8 Arise, O Lord, and enter your resting place,
along with the Ark, the symbol of your power.
9 May your priests be clothed in godliness;
may your loyal servants sing for joy.
10 For the sake of your servant David,
do not reject the king you have anointed.
11 The Lord swore an oath to David
with a promise he will never take back:
“I will place one of your descendants
on your throne.
12 If your descendants obey the terms of my covenant
and the laws that I teach them,
then your royal line
will continue forever and ever.”
13 For the Lord has chosen Jerusalem[b];
he has desired it for his home.
14 “This is my resting place forever,” he said.
“I will live here, for this is the home I desired.
15 I will bless this city and make it prosperous;
I will satisfy its poor with food.
16 I will clothe its priests with godliness;
its faithful servants will sing for joy.
17 Here I will increase the power of David;
my anointed one will be a light for my people.
18 I will clothe his enemies with shame,
but he will be a glorious king.”
Psalm 133
A song for pilgrims ascending to Jerusalem. A psalm of David.
1 How wonderful and pleasant it is
when brothers live together in harmony!
2 For harmony is as precious as the anointing oil
that was poured over Aaron’s head,
that ran down his beard
and onto the border of his robe.
3 Harmony is as refreshing as the dew from Mount Hermon
that falls on the mountains of Zion.
And there the Lord has pronounced his blessing,
even life everlasting.
Psalm 140
For the choir director: A psalm of David.
1 O Lord, rescue me from evil people.
Protect me from those who are violent,
2 those who plot evil in their hearts
and stir up trouble all day long.
3 Their tongues sting like a snake;
the venom of a viper drips from their lips. Interlude
4 O Lord, keep me out of the hands of the wicked.
Protect me from those who are violent,
for they are plotting against me.
5 The proud have set a trap to catch me;
they have stretched out a net;
they have placed traps all along the way. Interlude
6 I said to the Lord, “You are my God!”
Listen, O Lord, to my cries for mercy!
7 O Sovereign Lord, the strong one who rescued me,
you protected me on the day of battle.
8 Lord, do not let evil people have their way.
Do not let their evil schemes succeed,
or they will become proud. Interlude
9 Let my enemies be destroyed
by the very evil they have planned for me.
10 Let burning coals fall down on their heads.
Let them be thrown into the fire
or into watery pits from which they can’t escape.
11 Don’t let liars prosper here in our land.
Cause great disasters to fall on the violent.
12 But I know the Lord will help those they persecute;
he will give justice to the poor.
13 Surely righteous people are praising your name;
the godly will live in your presence.
Psalm 142
A psalm[a] of David, regarding his experience in the cave. A prayer.
1 I cry out to the Lord;
I plead for the Lord’s mercy.
2 I pour out my complaints before him
and tell him all my troubles.
3 When I am overwhelmed,
you alone know the way I should turn.
Wherever I go,
my enemies have set traps for me.
4 I look for someone to come and help me,
but no one gives me a passing thought!
No one will help me;
no one cares a bit what happens to me.
5 Then I pray to you, O Lord.
I say, “You are my place of refuge.
You are all I really want in life.
6 Hear my cry,
for I am very low.
Rescue me from my persecutors,
for they are too strong for me.
7 Bring me out of prison
so I can thank you.
The godly will crowd around me,
for you are good to me.”
Jeremiah’s Escape from Death
26 This message came to Jeremiah from the Lord early in the reign of Jehoiakim son of Josiah,[a] king of Judah. 2 “This is what the Lord says: Stand in the courtyard in front of the Temple of the Lord, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word. 3 Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.
4 “Say to them, ‘This is what the Lord says: If you will not listen to me and obey my word I have given you, 5 and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them— 6 then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.’”
7 The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the Lord’s Temple. 8 But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. 9 “What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple.
10 When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court. 11 The priests and prophets presented their accusations to the officials and the people. “This man should die!” they said. “You have heard with your own ears what a traitor he is, for he has prophesied against this city.”
12 Then Jeremiah spoke to the officials and the people in his own defense. “The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. 13 But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. 14 As for me, I am in your hands—do with me as you think best. 15 But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”
16 Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.”
God’s Mercy on Israel
11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]
5 It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say,
“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
and closed their ears so they do not hear.”[d]
9 Likewise, David said,
“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
and let their backs be bent forever.”[e]
11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
19 When he said these things, the people[a] were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”
Jesus Claims to Be the Son of God
22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else.[b] No one can snatch them from the Father’s hand. 30 The Father and I are one.”
31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”
33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”
34 Jesus replied, “It is written in your own Scriptures[c] that God said to certain leaders of the people, ‘I say, you are gods!’[d] 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”
39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.