Book of Common Prayer
6 What tis then oun shall we say legō?—“ Let us continue epimenō in ho sin hamartia so hina that · ho grace charis may increase pleonazō”? 2 By no means mē! How pōs can we who hostis died apothnēskō to ho sin hamartia go eti on living zaō in en it autos? 3 Or ē do you not know agnoeō that hoti we who hosos were baptized baptizō into eis Christ Christos Jesus Iēsous were baptized baptizō into eis · ho his autos death thanatos? 4 Therefore oun we were buried synthaptō with him autos by dia · ho baptism baptisma into eis · ho death thanatos, so hina that just hōsper as Christ Christos was raised egeirō from ek the dead nekros by dia the ho glory doxa of the ho Father patēr, so houtōs also kai we hēmeis might walk peripateō in en newness kainotēs of life zōē. 5 For gar if ei we have become ginomai united symphytos with him in the ho likeness homoiōma of ho his autos death thanatos, we will eimi certainly alla also kai be eimi united with him in the likeness of his ho resurrection anastasis. 6 We know ginōskō this houtos, that hoti · ho our hēmeis old palaios self anthrōpos was crucified systauroō with him, so hina that the ho body sōma of ho sin hamartia would be rendered powerless katargeō, so ho that we hēmeis would no mēketi longer be enslaved douleuō by ho sin hamartia; 7 for gar the ho one who has died apothnēskō has been set dikaioō free from apo · ho sin hamartia. 8 Now de if ei we have died apothnēskō with syn Christ Christos, we believe pisteuō that hoti we will also kai live syzaō with him autos. 9 We know oida that hoti Christ Christos, having been raised egeirō from ek the dead nekros, will apothnēskō never die apothnēskō again ouketi; death thanatos no longer ouketi has mastery kyrieuō over him autos. 10 For gar the death hos he died apothnēskō, he died apothnēskō to ho sin hamartia once ephapax for all ; but de the life hos he lives zaō, he lives zaō to ho God theos. 11 So houtōs you hymeis too kai consider logizomai yourselves heautou to be eimi dead nekros to ho sin hamartia but de alive zaō to ho God theos in en Christ Christos Jesus Iēsous.
33 They replied apokrinomai to pros him autos, “ We are eimi descendants sperma of Abraham Abraam and kai have douleuō never pōpote been slaves douleuō to anyone oudeis! How pōs can you sy say legō, ‘ You will become ginomai free eleutheros’?”
34 Jesus Iēsous answered apokrinomai them autos, · ho “ I tell legō you hymeis the solemn amēn truth amēn, everyone pas who ho commits poieō · ho sin hamartia is eimi a slave to ho sin hamartia. 35 A ho · de slave does not ou remain menō in en the ho house oikia for eis all ho time aiōn, but a ho son hyios remains menō for eis all ho time aiōn. 36 If ean therefore oun the ho Son hyios sets you hymeis free eleutheroō, you will be eimi free eleutheros indeed ontōs. 37 I know oida that hoti you are eimi Abraham’ s Abraam descendants sperma; but alla you are intent zēteō on killing apokteinō me egō, because hoti · ho my emos teaching logos · ho makes no ou headway chōreō in en you hymeis. 38 I speak about laleō the things hos I egō have seen horaō while with para my ho Father patēr, but kai you hymeis do poieō that which hos you have heard akouō from para your ho father patēr.”
39 They answered apokrinomai · kai him autos, saying legō, · ho “ Our hēmeis father patēr is eimi Abraham Abraam!” Jesus Iēsous said legō to them autos, · ho “ If ei you were eimi really Abraham’ s Abraam children teknon, · ho you would be doing poieō the ho deeds ergon of ho Abraham Abraam. 40 But de now nyn you are intent zēteō on killing apokteinō me egō, a man anthrōpos who hos has told laleō you hymeis the ho truth alētheia that hos I heard akouō from para · ho God theos. This houtos is not ou what Abraham Abraam did poieō! 41 You hymeis are doing poieō the ho deeds ergon of ho your hymeis father patēr.” They said legō to him autos, “ We hēmeis have gennaō not ou been born gennaō as a result ek of fornication porneia; we have echō only one heis father patēr, · ho God theos himself.” 42 Jesus Iēsous said legō to them autos, · ho “ If ei · ho God theos were eimi your hymeis Father patēr, you would an love agapaō me egō, for gar I egō came exerchomai from ek · ho God theos and kai now I am here hēkō. I have erchomai not oude come erchomai on apo my emautou own , but alla he ekeinos sent apostellō me egō. 43 Why dia tis do you ginōskō not ou understand ginōskō the ho way I emos speak lalia? · ho It is because hoti you are unable ou to grasp akouō · ho my emos message logos. · ho 44 You hymeis belong eimi to ek your ho father patēr the ho devil diabolos, and kai your will is thelō to carry out poieō the ho desires epithumia of ho your hymeis father patēr. He ekeinos was eimi a murderer anthrōpoktonos from apo the beginning archē and kai never ou did stand stēkō in en the ho truth alētheia, because hoti there is eimi no ou truth alētheia in en him autos. When hotan he lies laleō, · ho he is giving expression laleō to ek · ho his idios own nature, for hoti he is eimi a liar pseustēs and kai the ho father patēr of lies autos. 45 Yet de because hoti I egō am speaking legō the ho truth alētheia, you do not ou believe pisteuō me egō. 46 Who tis among ek you hymeis can prove me egō guilty elenchō of peri any sin hamartia? If ei I am speaking legō the truth alētheia, why dia tis don’ t ou you hymeis believe pisteuō me egō? 47 Whoever ho belongs eimi to ek · ho God theos listens to akouō the ho words rhēma of ho God theos. The reason why dia you hymeis do not ou listen akouō is that hoti you do eimi not ou belong eimi to ek · ho God theos.”
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