Book of Common Prayer
Psalm 80
Hear, O Shepherd of Israel
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For the choir director. To “Lilies.”[a] A Testimony.[b] By Asaph. A psalm.
Opening Plea
1 O Shepherd of Israel, give ear,
you who lead Joseph like a flock.
You who are seated above the cherubim, shine forth.
2 Before Ephraim and Benjamin and Manasseh,
stir up your might.
Come with salvation for us.
Refrain
3 God, restore us, and make your face shine,
so we will be saved.
The Problem
4 Lord God of Armies, how long will your anger smoke
against the prayer of your people?
5 You make them eat bread with tears,
and you make them drink tears by the quart.[c]
6 You create strife between us and our neighbors,
so our enemies join together in mocking us.
Refrain
7 God of Armies, restore us, and make your face shine,
so we will be saved.
Past Blessing
8 You brought a vine out from Egypt.
You drove out the nations, and you planted it.
9 You cleared a place for it,
and it took root and filled the land.
10 The mountains were covered by its shade,
the cedars of God with its branches.
11 It sent out its boughs to the Sea,[d]
its shoots as far as the River.[e]
Present Judgment
12 Why have you broken down its walls
so that all who pass by pick its fruit?
13 A wild boar from the forest tears it up,
and the wild animals[f] feed on it.
Prayer for the King
14 God of Armies, return now!
Look down from heaven and see,
and take care of this vine,
15 the shoot that your right hand has planted,
the son that you made strong for yourself.
16 It is burned with fire like garbage.[g]
Because of the rebuke from your face they perish.
17 Let your hand rest on the man at your right hand,
on the son of man whom you have made strong for yourself.[h]
18 Then we will not turn away from you.
Cause us to live, and we will call on your name.
Refrain
19 Lord God of Armies, restore us, and make your face shine,
so we will be saved.
Psalm 77
Will the Lord Reject Forever?
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For the choir director. According to Jeduthun.[a] By Asaph. A psalm.
The Question
1 With my voice to God—
with my voice I cried out to God,
and he listened to me.
2 In the day when I was distressed I sought the Lord.
At night my hand was stretched out,
and it never grew tired,
but my soul refused to be comforted.
3 God, I remembered and I groaned. Interlude
I pondered, and my spirit became weak.
4 You propped my eyelids open.
I was troubled but did not speak.
5 I thought about the days of long ago, the years long past.
6 During the night I remembered my music.
With my heart I pondered, and my spirit asked,
7 “Will the Lord reject forever?
Will he never again show favor?
8 Has his mercy vanished to the end?
Has what he said failed for all generations?
9 Has God forgotten to be gracious? Interlude
Has he really shut up his compassion in anger?”
The Answer
10 Then I said, “This is what hurts me:
the change of the right hand of the Most High.”[b]
11 I will remember the deeds of the Lord.[c]
Yes, I will remember your wonderful work from long ago.
12 I will meditate on all your work,
and I will ponder all your deeds.
13 O God, your way is carried out in holiness.
What god is as great as God?
14 You are the God who performs a wonderful deed.
You made known your power among the peoples.
15 With your arm you redeemed your people,
the descendants of Jacob and Joseph. Interlude
16 The waters saw you, O God.
The waters saw you and swirled.
Even the depths were turbulent.
17 The clouds poured down water.
The skies echoed with thunder.
Indeed, your arrows shot back and forth.
18 The sound of your thunder was heard in the tornado.
Lightning lit up the world.
The earth trembled and quaked.
19 Your route led through the sea.
Your trail went through the mighty waters,
but your footprints were not detected.
20 You led your people like a flock by the hand of Moses and Aaron.
Psalm 79
They Have Reduced Jerusalem to Rubble
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A psalm by Asaph.
The Destruction and the Disgrace
1 God, the nations have invaded your possession.
They have profaned your holy temple.
They have reduced Jerusalem to a heap of ruins.
2 They have left the corpses of your servants
as food for the birds of the sky.
They have given the flesh of your favored ones to the wild animals.
3 They have poured out their blood like water all over Jerusalem,
and there is no one to bury them.
4 We are subjected to contempt by our neighbors,
to mockery and ridicule by those around us.
The Prayer for Justice
5 How long, O Lord? Will you stay angry forever?
How long will your jealous anger burn like fire?
6 Pour out your wrath on the nations that do not acknowledge you,
on the kingdoms that do not call on your name,
7 because they have devoured Jacob,
and they have destroyed his pastureland.[a]
8 Do not charge the guilt of our fathers against us.
Hurry, let your compassion come to meet us,
for we are very weak.
9 God, who saves us, help us for the glory of your name.
Deliver us and make atonement for our sins for your name’s sake.
10 Why should the nations say, “Where is their God?”
Before our very eyes, display to the nations
vengeance for the poured-out blood of your servants.
11 May the groaning of the prisoner come before you.
According to the great strength of your arm
preserve those doomed to death.
12 Pay back into the laps of our neighbors seven times as much scorn
as the scorn that they directed at you, Lord.
13 Then we your people, the flock of your pasture, will praise you forever.
From generation to generation we will recount your praise.
Your False Religion Is Useless
7 The word that came to Jeremiah from the Lord.
2 Stand in the gate of the House of the Lord and proclaim this message there.
Hear the word of the Lord, all you people of Judah who are coming through this gate to worship the Lord. 3 This is what the Lord of Armies, the God of Israel, says.
Reform your ways and your actions, and I will establish you in this place. 4 Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”
5 Sincerely reform your ways and your actions. Carry out justice between a man and his neighbor. 6 Do not oppress the alien who lives in your land, the fatherless, or the widow. Do not shed innocent blood in this place. Do not follow after other gods to your own harm. If you avoid these things, 7 I will let you live in this place, in the land I gave your fathers forever and ever.
8 Take warning. You are trusting in deceptive words that cannot help you.
9 Will you steal and murder, commit adultery and swear falsely? Will you offer sacrifices to Baal and follow other gods you do not know? 10 Will you come and stand before me in this temple that bears my Name, and say, “We are safe,” the whole time you do all these detestable things? 11 This house bears my Name! Have you made it a den of robbers? Watch out! I myself have been watching, declares the Lord.
Heed the Warning of Shiloh
12 Go to my place in Shiloh, where I first made a dwelling place for my Name. See what I did to it because of the wickedness of my people Israel.
13 You have done all these things, declares the Lord. Even though I spoke to you again and again, you did not listen. I called you, but you did not answer. 14 Because of this, what I did to Shiloh I will now do to the house that bears my Name—the place in which you trust, the place I gave to you and to your fathers. 15 I will drive you out of my sight just as I drove away all of your brothers, the people of Ephraim.
Abraham, an Example of Justification by Faith
4 What then will we say that Abraham, our forefather, discovered according to the flesh? 2 If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. 3 For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]
4 Now to a person who works, his pay is not counted as a gift but as something owed. 5 But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.
6 This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless deeds are forgiven
and whose sins are covered.
8 Blessed is the man whose sin the Lord will never count against him.[b]
Abraham Was Justified Before His Circumcision
9 Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.
14 When the festival was already half over, Jesus went up to the temple courts and began to teach. 15 The Jews were amazed and asked, “How does this man know what is written without being instructed?”
16 Jesus answered them, “My teaching is not mine, but it comes from him who sent me. 17 If anyone wants to do his will, he will know whether my teaching is from God or if I speak on my own. 18 The one who speaks on his own is seeking his own glory. But he who seeks the glory of the one who sent him—that is the one who is true, and there is no unrighteousness in him. 19 Didn’t Moses give you the law? Yet none of you does what the law tells you. Why are you trying to kill me?”
20 “You have a demon!” the crowd answered. “Who is trying to kill you?”
21 Jesus answered them, “I did one work, and you are all amazed. 22 Consider this: Because Moses has given you circumcision (not that it comes from Moses, but from the fathers), you circumcise a man even on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses may not be broken, are you angry at me because I made a man completely well on the Sabbath? 24 Stop judging by outward appearance. Instead make a right judgment.”
25 Some of the people from Jerusalem were saying, “Isn’t this the man they want to kill? 26 Yet, look! He’s speaking openly, and they don’t say a thing to him. Certainly the rulers have not concluded that he is the Christ, have they? 27 But we know where this man is from. When the Christ comes, no one will know where he is from.”
28 Then Jesus called out as he was teaching in the temple courts, “Yes, you know me, and you know where I am from. Yet I have not come on my own, but the one who sent me is real. You do not know him. 29 I know him because I am from him, and he sent me.”
30 So they tried to arrest him, but no one laid a hand on him, because his time had not yet come.
31 But many in the crowd believed in him and asked, “When the Christ comes, he won’t do more miraculous signs than this man, will he?”
32 The Pharisees heard the crowd whispering these things about him, so the chief priests and the Pharisees sent guards to arrest him.
33 Then Jesus said, “I am going to be with you only a little while longer. Then I am going away to the one who sent me. 34 You will be looking for me and will not find me, and where I am going to be, you cannot come.”
35 Then the Jews said to one another, “Where does this man intend to go that we will not find him? He does not intend to go to the Jews scattered among the Greeks and teach the Greeks, does he? 36 What does he mean by saying, ‘You will be looking for me and will not find me, and where I am going to be, you cannot come’?”
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.