Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
Kaph
81 My soul is exhausted awaiting Your rescue
yet I keep hoping in Your word.
82 My eyes are strained as I look for what You promised,
saying, “When will You come to comfort me?”
83 Even though I have shriveled up like a wineskin left in the smoke,
I still remember what You require.
84 How long must Your servant wait?
When will You carry out justice and punish those who persecute me?
85 Those proud souls do not live according to Your commands,
and they have dug pits to entrap me.
86 Indeed, all Your commands are trustworthy,
but my enemies have harassed me with their lies; help me!
87 They have nearly ended my life on earth,
but as for me, I never abandoned Your statutes.
88 According to Your unfailing love, spare my life
so that I can live according to the decrees of Your mouth.
Lamedh
89 Forever, O Eternal One,
Your word stands in heaven, firm and resolute.
90 Your faithfulness endures to every generation;
You founded the earth, and it remains.
91 Everything remains today in keeping with Your laws,
for all things exist to serve You.
92 If I had not found joy in Your guidance,
then I would have died from my misery.
93 I will never forget Your precepts,
for through them You have given me life.
94 I belong to You, Lord; save me
because I have taken care to live by Your principles.
95 The wicked lie in wait, anxious to kill me;
I will set my mind on Your statutes.
96 I have seen the limit of all perfection,
but Your commands are all-encompassing.
54 Eternal One: Sing, childless woman, you who have never given birth.
Raise a joyful shout, you who have never gone through labor.
You, whose husband is dead, will bring forth much more than the fertile one who has a husband.[a]
2 Enlarge your house. You are going to need a bigger place;
don’t underestimate the amount of room that you’ll need. So build, build, build.
3 You will increase in every direction to fill the world.
Your offspring will take over the nations;
Your people will revitalize long-abandoned towns.
4 Don’t be afraid, for there is no one to shame you.
Don’t fear humiliation, for there is no one to disgrace you.
The shame of your younger years and the sorrow of your widowhood are over.
You’ll forget those days as if they never happened.
5 Because the One who made you will be your husband;
the One called Commander of heavenly armies
Will set you right again, the Holy One of Israel.
It’s not for nothing that He is called “God of all the earth.”
6 For the Eternal has called you to come back home,
like a young wife, once deserted and deeply injured.
Now God is pulling you close again. Like a spouse forgives,
He will take you back and be reconciled.
The Eternal, your Redeemer, says this:
7 Eternal One: Yes, I was angry for a moment, and I rejected you,
but My love endures, and I want you back.
8 For that moment, when I was so mad,
I made it impossible for you to see Me, to find Me,
But with great tenderness, I will take you back in love.
9 I think this is like the time when Noah lived.
I promised that I would never again destroy the world by a flood.
So now I am promising never again to be so angry
and punishing as I was when I sent you away.
10 Even if the mountains heave up from their anchors,
and the hills quiver and shake, I will not desert you.
You can rely on My enduring love;
My covenant of peace will stand forever.
So says the Eternal One, whose love won’t give up on you.
This promise stands to God’s covenant people: nothing can happen to them unless God wills it and makes it so. Only if they invite it will destruction come. Throughout this time of rebellion and punishment God makes it clear that they hold their fate in their own hands. And if they haven’t understood the message, God tells them who will do the nation-building—an unworldly restoration. He says that He provides the raw materials; He creates the tools and provides the skills with which the builders build. He alone is responsible for restoring the nation. And no matter what charges the adversary may concoct, God will not be put off. Even though Israel rebelled and was unfaithful at one time, that is in the past. The future is sure: God’s faithfulness to His covenant, His enduring love for His people, will stand for all time. So the challenge goes out from the prophet to God’s people—speaking on God’s authority—to align themselves with God, accept Him as God, and they will surely win.
11 Eternal One: Ah, Jerusalem, so miserable and distressed! I will rebuild you
with floors of shimmering mosaics, set sapphires in your foundations.
12 I will decorate your towers with rubies,
and your gates will sparkle with all manner of precious gems.
Costly jewels will adorn the entire wall that circles your precincts.
13 Every one of your children, the people who call you home,
will be students of the Eternal; oh, they’ll be so happy and live in peace!
14 This time, you will be founded and grounded
on right thought, speech, and action.
And no one will trouble you, abuse or oppress you;
you will know no fear and have no worries.
15 If a nation marches against you,
know that I am not behind it.
Anyone foolish enough to challenge you will fall to you.
16 I have created the blacksmith
who readies the fire and forges weapons for wars;
And I have created the destroyer to ravage and ruin.
17 But no instrument forged against you will be allowed to hurt you,
and no voice raised to condemn you will successfully prosecute you.
It’s that simple; this is how it will be for the servants of the Eternal;
I will vindicate them.
21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,
Be glad, you who feel sterile and never gave birth!
Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
more than the one who has a husband.[a]
28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[b] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.
11 they were met by Pharisees—ready with their questions and tests—seeking some sign from heaven that His teaching was from God.
Jesus (sighing with disappointment): 12 Why does this generation ask for a sign before they will believe? Believe Me when I say that you will not see one.
13 He left the Pharisees and sailed across to the other shore.
14 The disciples had forgotten to buy provisions, so they had only one round of flatbread among them. 15 Jesus took this moment to warn them.
Jesus: Beware of the yeast of the Pharisees and the leaven of Herod.
The disciples didn’t understand what Jesus was talking about and discussed it among themselves.
Some Disciples: 16 What?
Other Disciples: He’s saying this because we have run out of bread.
Jesus (overhearing them): 17-19 Why are you focusing on bread? Don’t you see yet? Don’t you understand? You have eyes—why don’t you see? You have ears—why don’t you hear? Are you so hard-hearted?
Don’t you remember when I broke the five rounds of flatbread among the 5,000? Tell Me, how many baskets of scraps were left over?
Disciples: Twelve.
Jesus: 20 And how many were left when I fed the 4,000 with seven rounds?
Disciples: Seven.
Jesus: 21 And still you don’t understand?
22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.
Jesus: What do you see?
Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.
25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.
26 Jesus sent him away to his house.
Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.