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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:49-72' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 49 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 53 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 49:1-12' not found for the version: Mounce Reverse Interlinear New Testament
Galatians 2:11-21

11 But de when hote Cephas Kēphas came erchomai to eis Antioch Antiocheia, I opposed anthistēmi him to kata his autos face prosōpon, because hoti he stood eimi condemned kataginōskō. 12 For gar until pro certain men tis came erchomai from apo James Iakōbos, he used to eat synesthiō with meta the ho Gentiles ethnos; but de when hote they arrived erchomai, he began to draw back hypostellō and kai separate aphorizō himself heautou because he feared phobeomai those ho of ek the circumcision peritomē party . 13 And kai the ho rest loipos of the Jews Ioudaios joined synypokrinomai him autos in playing the hypocrite, · kai so that hōste even kai Barnabas Barnabas was led astray synapagō by ho their autos hypocrisy hypokrisis. 14 But alla when hote I saw that hoti they were not ou behaving in a manner consistent orthopodeō with pros the ho truth alētheia of the ho gospel euangelion, I said legō to ho Cephas Kēphas before emprosthen them all pas, “ If ei you sy, born hyparchō a Jew Ioudaios, live zaō like a Gentile ethnikōs and kai not ouchi like a Jew Ioudaikōs, by what right pōs are you trying to make anankazō the ho Gentiles ethnos live like Jews?”

15 We hēmeis ourselves are Jews Ioudaios by birth physis and kai not ou Gentile ethnos sinners hamartōlos; 16 yet de we know oida that hoti no ou one anthrōpos is justified dikaioō by ek the works ergon of the law nomos but ean mē through dia faith pistis in Jesus Iēsous Christ Christos. And kai we hēmeis have come to believe pisteuō in eis Christ Christos Jesus Iēsous, so that hina we might be justified dikaioō by ek faith pistis in Christ Christos, and kai not ou by doing ek the works ergon of the law nomos, since hoti no ou one pas will be justified dikaioō by ek the works ergon of the law nomos. 17 But de if ei, while seeking zēteō to be justified dikaioō in en Christ Christos, we ourselves autos have also kai been found heuriskō to be sinners hamartōlos, is Christ Christos then ara a servant diakonos of sin hamartia? Of course not ! 18 But gar if ei I build up oikodomeō again palin those houtos things hos I once tore down katalyō, then I demonstrate synistēmi that I emautou am a lawbreaker parabatēs. 19 For gar through dia the law nomos I egō died apothnēskō to the law nomos so that hina I might live zaō for God theos. I have been crucified systauroō with Christ Christos; 20 and de I egō no longer ouketi live zaō, but de Christ Christos lives zaō in en me egō. And de the hos life I now nyn live zaō in en the flesh sarx, I live zaō by en faith pistis in ho the ho Son hyios of ho God theos, who ho loved agapaō me egō and kai gave paradidōmi himself heautou for hyper me egō. 21 I do not ou nullify atheteō the ho grace charis of ho God theos; for gar if ei righteousness dikaiosynē could be gained through dia the law nomos, then ara Christ Christos died apothnēskō for nothing dōrean!

Mark 6:13-29

13 and kai they drove out ekballō many polys demons daimonion. · kai They anointed aleiphō with oil elaion many polys who were sick arrōstos and kai healed therapeuō them.

14 · kai King basileus Herod hērōdēs heard akouō about · ho this, for gar Jesus’ autos name onoma had become ginomai well known phaneros. · ho · kai Some were saying legō, “ John Iōannēs the ho baptizer baptizō has been raised egeirō from ek the dead nekros. · kai That is why dia miraculous powers dynamis are at work energeō · ho in en him autos.” 15 But de others allos were saying legō, “ He is eimi Elijah ēlias.” Still de others allos were saying legō, “He is a prophet prophētēs, like hōs one heis of the ho prophets prophētēs of old.” 16 But de when Herod hērōdēs heard akouō · ho this, he said legō, “He is John Iōannēs, the man hos I egō beheaded apokephalizō; he houtos has been raised egeirō from the dead.”

17 For gar it was Herod hērōdēs himself autos · ho who had sent apostellō and arrested krateō · ho John Iōannēs and kai bound deō him autos in en prison phylakē on account dia of Herodias hērōidias, the ho wife gynē of Philip Philippos · ho his autos brother adelphos, because hoti he had married gameō her autos. 18 For gar John Iōannēs had been saying legō · ho to ho Herod hērōdēs, “It is not ou lawful for you sy to have echō the ho wife gynē of ho your sy brother adelphos.” 19 · ho So de Herodias hērōidias was nursing enechō a grudge against him autos and kai wanted thelō to kill apokteinō him autos. But kai she was not ou able dynamai to do it, 20 · ho because gar Herod hērōdēs feared phobeomai · ho John Iōannēs, knowing oida him autos to be a just dikaios and kai holy hagios man anēr, and kai he protected syntēreō him autos. · kai When he heard akouō him autos, he was greatly polys perplexed aporeō, yet kai he heard akouō him autos gladly hēdeōs. 21 Then kai an opportune eukairos day hēmera came ginomai when hote Herod hērōdēs on ho his autos birthday genesia gave poieō a banquet deipnon for ho his autos government megistan officials , · kai · ho military chiliarchos commanders , and kai · ho prominent prōtos men of ho Galilee Galilaia. 22 · kai When the ho daughter thugatēr of Herodias hērōidias came in eiserchomai and kai danced orcheomai, she pleased areskō · ho Herod hērōdēs and kai his ho dinner synanakeimai companions . The ho king basileus said legō to the ho young korasion girl , “ Ask aiteō me egō for whatever hos ean you wish thelō, and kai I will give didōmi it to you sy.” 23 And kai he promised omnyō her autos insistently polys with an oath , “ Whatever hos tis you ask for aiteō, I will give didōmi it to you sy, up heōs to half hēmisys of ho my egō kingdom basileia.” 24 So kai she went exerchomai out and said legō to ho her autos mother mētēr, “ What tis should I ask aiteō for ?” And de her ho mother said legō, “ The ho head kephalē of John Iōannēs the ho baptizer baptizō.” 25 And kai immediately, entering eiserchomai with meta haste spoudē to pros the ho king basileus, she asked aiteō him, saying legō, “ I want thelō you didōmi to hina give didōmi me egō right exautēs now the ho head kephalē of John Iōannēs the ho baptizer baptistēs on epi a platter pinax.” 26 · kai The ho king basileus became ginomai very sad perilypos, but because dia of what ho he had promised with an oath horkos, and kai because of his ho dinner anakeimai guests , he did not ou want thelō to refuse atheteō her autos request . 27 So kai without delay the ho king basileus dispatched apostellō the executioner spekoulatōr and ordered epitassō him to bring pherō · ho John’ s autos head kephalē. · kai He went aperchomai and beheaded apokephalizō John autos in en · ho prison phylakē, 28 and kai brought pherō · ho his autos head kephalē on epi a platter pinax and kai gave didōmi it autos to the ho young korasion girl . · kai The ho young korasion girl in turn gave didōmi it autos to ho her autos mother mētēr. 29 · kai When John’ s autos disciples mathētēs heard akouō · ho of this, they came erchomai and kai took airō · ho his autos corpse ptōma and kai placed tithēmi it autos in en a tomb mnēmeion.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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