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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 30 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 32 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 42-43' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 46 ' not found for the version: Mounce Reverse Interlinear New Testament
Ephesians 6:10-24

10 · ho Finally loipos, grow strong endynamoō in en the Lord kyrios and kai in en the ho strength kratos of ho his autos power ischus. 11 Put on endyō the ho full armor panoplia of ho God theos, so that pros you hymeis may be able dynamai to stand histēmi against pros the ho schemes methodeia of the ho devil diabolos; 12 for hoti our hēmeis struggle palē is eimi not ou · ho against pros flesh sarx and kai blood haima, but alla against pros the ho rulers archē, against pros the ho authorities exousia, against pros the ho world kosmokratōr rulers of ho this houtos darkness skotos, against pros the ho spiritual pneumatikos forces of ho evil ponēria in en the ho heavenly epouranios realms . 13 Therefore dia houtos take up analambanō the ho full armor panoplia of ho God theos, so that hina you may be able dynamai to stand anthistēmi your ground on en the ho evil ponēros day hēmera, · ho and kai having done katergazomai everything hapas, to stand histēmi. 14 Stand histēmi therefore oun, by girding perizōnnymi · ho your hymeis waist osphys with en truth alētheia, · kai by putting endyō on the ho breastplate thōrax of ho righteousness dikaiosynē, 15 · kai by fitting hypodeō your ho feet pous with en the readiness hetoimasia of the ho gospel euangelion of ho peace eirēnē; 16 and besides en all pas these , by taking analambanō up the ho shield thureos of ho faith pistis, with en which hos you will be able dynamai to extinguish sbennymi all pas the ho flaming pyroō arrows belos of the ho evil ponēros one . · ho 17 And kai take dechomai the ho helmet perikephalaia of ho salvation, and kai the ho sword machaira of the ho Spirit pneuma, which hos is eimi the word rhēma of God theos. 18 By means of dia all pas prayer proseuchē and kai petition deēsis, pray proseuchomai at en every pas time kairos in en the Spirit pneuma, and kai to eis this autos end keep alert agrypneō with en all pas perseverance proskarterēsis and kai petition deēsis for peri all pas the ho saints hagios, 19 and kai for hyper me egō, that hina when en I open anoixis my egō mouth stoma the word logos will be given didōmi to me egō · ho—that with en boldness parrēsia I will make known gnōrizō the ho mystery mystērion of the ho gospel euangelion, 20 for hyper which hos I am an ambassador presbeuō in en chains halysis. Pray that hina I may declare it autos boldly parrēsiazomai, as hōs I egō ought dei to speak laleō.

21 Now de in order that hina you hymeis also kai may know oida my egō circumstances ho kata, how tis I am doing prassō, Tychicus Tychikos, a dear agapētos brother adelphos and kai faithful pistos servant diakonos in en the Lord kyrios, will tell gnōrizō you hymeis everything pas. · ho 22 I am sending pempō him hos to pros you hymeis for eis this houtos very autos purpose, that hina you may know ginōskō how ho peri we hēmeis are, and kai that he may encourage parakaleō · ho your hymeis hearts kardia. 23 Peace eirēnē be to the ho brothers adelphos, and kai love agapē with meta faith pistis, from apo God theos the Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos. 24 · ho Grace charis be with meta all pas who ho love agapaō · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, with love incorruptible aphtharsia.

Mark 5:1-20

So kai they went erchomai to eis the ho other side peran of the ho lake thalassa to eis the ho region chōra of the ho Gerasenes Gerasēnos. And kai just as Jesus autos got exerchomai out of ek the ho boat ploion, there met hypantaō him autos from ek the ho tombs mnēmeion a man anthrōpos with en an unclean akathartos spirit pneuma. He hos had echō his ho dwelling katoikēsis among en the ho tombs mnēma, and kai no one oudeis could dynamai bind deō him autos any longer ouketi, not oude even with a chain halysis. For dia · ho he autos had deō often pollakis been bound deō with shackles pedē and kai chains halysis, but kai the ho chains halysis were torn diaspaō apart by hypo him autos and kai the ho shackles pedē broken syntribō in pieces , and kai no one oudeis was strong ischuō enough to subdue damazō him autos. · kai Unceasingly dia pas, night nyx and kai day hēmera among en the ho tombs mnēma and kai in en the ho mountains oros, he kept eimi crying krazō out and kai cutting katakoptō himself heautou with stones lithos. But kai when he saw · ho Jesus Iēsous from apo a distance makrothen, he ran trechō and kai bowed proskyneō down before him autos. · kai Crying krazō out in a loud megas voice phōnē, he exclaimed legō, “ What tis have you sy to do with me egō, · kai Jesus Iēsous, Son hyios of the ho · ho Most High hypsistos God theos? Swear to horkizō · ho God theos that you will basanizō not torment basanizō me egō!” ( For gar Jesus had said legō to him autos, “ Come exerchomai out of ek the ho man anthrōpos, · ho you unclean akathartos spirit pneuma!”) · ho And kai Jesus asked eperōtaō him autos, “ What tis is your sy name onoma?” · kai He said legō to him autos, “ Legion legiōn is my egō name onoma, for hoti we are eimi many polys.” 10 And kai he kept begging parakaleō him autos earnestly polys not to hina send apostellō them autos out exō of the ho region chōra. 11 Now de a large megas herd agelē of pigs choiros was eimi feeding boskō there ekei on pros the ho mountainside oros. 12 And kai the unclean spirits begged parakaleō him autos, saying legō, “ Send pempō us hēmeis to eis the ho pigs choiros so hina we can enter eiserchomai them autos.” 13 So kai he gave epitrepō them autos permission . Then kai the ho unclean akathartos spirits pneuma came exerchomai out · ho and entered eiserchomai eis the ho pigs choiros. · kai The ho herd agelē ( about hōs two thousand dischilioi strong) rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai was drowned pnigō. · ho 14 · kai Those ho tending boskō the pigs autos fled pheugō and kai reported apangellō it in eis the ho village polis and kai throughout eis the ho countryside agros, and kai people came erchomai to see what tis had eimi · ho happened ginomai. 15 · kai They came erchomai to pros · ho Jesus Iēsous and kai saw theōreō the ho demon-possessed daimonizomai man , the ho one who had echō the ho legion legiōn, sitting kathēmai, clothed himatizō and kai in his right mind sōphroneō, and kai they were afraid phobeomai. 16 And kai those ho who had seen it described diēgeomai to them autos what pōs had happened ginomai to the ho demon-possessed daimonizomai man , and kai all about peri the ho pigs choiros. 17 Then kai they began archō to implore parakaleō Jesus autos to depart aperchomai from apo · ho their autos region horion. 18 · kai As he autos was getting embainō into eis the ho boat ploion, the ho man who had been demon-possessed daimonizomai kept begging parakaleō him autos to hina go eimi with meta him autos. 19 But kai he did not ou permit aphiēmi him autos. Instead alla, he said legō to him autos, “ Go hypagō to eis · ho your sy home oikos, to pros · ho your sos own people, and kai tell apangellō them autos how hosos much the ho Lord kyrios has done poieō for you sy and kai that he had mercy eleeō on you sy.” 20 · kai The man left aperchomai and kai began archō to proclaim kēryssō in en the ho Decapolis Dekapolis how hosos much Jesus Iēsous had done poieō for him autos; · ho and kai everyone pas was amazed thaumazō.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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