Book of Common Prayer

¹⁸ · kai “ To the ho angel angelos of the ho church ekklēsia in en Thyatira Thuateira write graphō: The ho Son hyios of ho God theos, who ho has echō · ho eyes ophthalmos like hōs a flame phlox of fire pyr and kai · ho whose autos feet pous are like homoios burnished bronze chalkolibanon, has legō this hode to say legō: ¹⁹ I know oida your sy · ho works ergon, · kai · ho your sy love agapē and kai · ho faith pistis and kai · ho service diakonia and kai · ho steadfast endurance hypomonē, and kai that · ho your sy recent eschatos works ergon · ho are greater polys than the ho first prōtos. ²⁰ But alla I have echō this against kata you sy, that hoti you tolerate aphiēmi that ho woman gynē Jezebel Iezabel, who ho calls legō herself heautou a prophetess prophētis and kai is teaching didaskō and kai seducing planaō · ho my emos servants to practice sexual immorality porneuō and kai to eat esthiō food sacrificed to idols eidōlothutos. ²¹ · kai I have given didōmi her autos time chronos to hina repent metanoeō, but kai she is unwilling ou to repent metanoeō of ek · ho her autos sexual immorality porneia. ²² Beware idou, I will throw ballō her autos onto eis a bed klinē of suffering , and kai those ho who commit adultery moicheuō with meta her autos into eis great megas affliction thlipsis, unless ean mē they repent metanoeō of ek · ho her autos ways ergon. ²³ · kai I will kill apokteinō · ho her autos children teknon with en a fatal disease thanatos. Then kai all pas the ho churches ekklēsia will understand ginōskō that hoti I egō am eimi the ho one who searches eraunaō minds nephros and kai hearts kardia; and kai I will give didōmi to each hekastos of you hymeis according to kata · ho your hymeis works ergon. ²⁴ But de to the ho rest loipos of you hymeis · ho in en Thyatira Thuateira, who hosos do not ou follow echō · ho this houtos teaching didachē ( who hostis have not ou learned ginōskō ‘ the ho deep things bathus of ho Satan Satanas,’ as hōs they call legō them), to you I say legō, I lay ballō on epi you hymeis no ou other allos burden baros, ²⁵ only plēn hold fast to krateō what hos you have echō until achri I come hēkō. ²⁶ As for kai the ho one who conquers nikaō, · kai who ho keeps tēreō my egō works ergon until achri the end telos, · ho to him autos I will give didōmi authority exousia over epi the ho nations ethnos, ²⁷ and kai he will rule poimainō them autos with en a rod rhabdos of iron sidērous, as hōs when · ho earthen keramikos pots skeuos · ho are broken to pieces syntribō, ²⁸ even as hōs I kai myself have received lambanō authority from para · ho my egō Father patēr. I will also kai give didōmi him autos the ho morning prōinos star astēr. · ho ²⁹ He ho who has echō an ear ous, let him hear akouō what tis the ho Spirit pneuma is saying legō to the ho churches ekklēsia.

5 After meta this houtos there was eimi a festival heortē of the ho Jews Ioudaios, and kai Jesus Iēsous went up anabainō to eis Jerusalem Hierosolyma. ² Now de in en · ho Jerusalem Hierosolyma by epi the ho Sheep probatikos Gate there is eimi a pool kolymbēthra, in Hebrew Hebraisti · ho called epilegō Bethesda, having echō five pente covered stoa colonnades . ³ In en these houtos lay katakeimai a number plēthos of ho disabled astheneō people — blind typhlos, lame chōlos, and paralyzed xēros. ⁵ One tis man anthrōpos who was eimi · de there ekei had been echō an invalid astheneia for thirty-eight triakonta · kai years etos. · ho ⁶ When Jesus Iēsous saw him houtos · ho lying katakeimai there and kai learned ginōskō that hoti he had echō been in that condition for a long polys time chronos already ēdē, he said legō to him autos, “ Do you want thelō to be ginomai healed hygiēs?” ⁷ The ho sick man astheneō answered apokrinomai him autos, “ Sir kyrios, I have echō no ou one anthrōpos to hina put ballō me egō into eis the ho pool kolymbēthra when hotan the ho water hydōr is stirred tarassō up , but de while en hos I egō am on my way erchomai someone allos else steps down katabainō ahead pro of me egō.” ⁸ Jesus Iēsous said legō to him autos, · ho “ Get egeirō up , pick airō up · ho your sy mat krabattos and kai walk peripateō.” ⁹ And kai immediately eutheōs the ho man anthrōpos was ginomai healed hygiēs, and kai he picked airō up · ho his autos mat krabattos and kai started walking peripateō. Now de that ekeinos day hēmera was eimi a Sabbath sabbaton. · ho ¹⁰ So oun the ho Jews Ioudaios said legō to the ho man who had been healed therapeuō, “ It is eimi the Sabbath sabbaton, and kai it is not ou lawful for you sy to carry airō · ho your sy mat krabattos. ¹¹ But de he ho answered apokrinomai them autos, “ The ho man ekeinos who made poieō me egō well hygiēs said legō to me egō, ‘ Pick airō up · ho your sy mat krabattos and kai walk peripateō.’” ¹² They questioned erōtaō him autos, “ Who tis is eimi the ho man anthrōpos who ho said legō to you sy, ‘ Pick airō up your mat and kai walk peripateō’?” ¹³ However de, the ho man who had been healed iaomai did not ou know oida who tis it was eimi, · ho for gar Jesus Iēsous had slipped ekneuō away , there being eimi a crowd ochlos in en that ho place topos. ¹⁴ Later meta on houtos Jesus Iēsous found heuriskō him autos · ho in en the ho temple hieron and kai said legō to him autos, “ See ide, you have been ginomai healed hygiēs! Do hamartanō not sin hamartanō any mēketi longer , so hina that nothing mē worse cheirōn happens ginomai to you sy.” ¹⁵ The ho man anthrōpos went aperchomai away and kai told anangellō the ho Jews Ioudaios that hoti it was eimi Jesus Iēsous who ho had made poieō him autos well hygiēs.