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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:49-72

49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

65 [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)

66 Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)

67 Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)

68 Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)

69 The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)

70 The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)

71 It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)

72 The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)

Psalm 49

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

Psalm 53

53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)[a]

God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)

Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)

there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)

Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)

Isaiah 9:8-17

The Lord sent a word into Jacob, and it fell in Israel. (The Lord sent a word against Jacob, and it fell upon Israel.)

And all the people of Ephraim shall know, and they that dwell in Samaria (and they who live in Samaria), saying in the pride and greatness of heart,

10 Tilestones fell down (The bricks fell down), but we shall build with square stones; they have cut down (the) sycamores, but we shall (ex)change (them for) cedars.

11 And the Lord shall raise (up) the enemies of Rezin on him, and he shall turn the enemies of him into noise; (And the Lord shall raise up Rezin’s enemies against him, and his enemies shall attack him;)

12 God shall make Syria to come from the east, and (the) Philistines from the west; and with all the mouth they shall devour Israel. In all these things the strong vengeance of the Lord is not turned away, but yet his hand is stretched forth;

13 and the people is not turned again to the Lord smiting it, and they sought not the Lord of hosts. (and still the people did not turn again to the Lord/and still the people did not return to the Lord, who struck them, yea, they did not seek out the Lord of hosts.)

14 And the Lord shall lose from Israel the head and the tail, [the] crooking and [the] beshrewing, either (the) refraining, in one day. (And the Lord shall destroy in Israel the head and the tail, yea, the crooked and the depraved, all in one day.)

15 An eld man and honourable, he is the head; and a prophet teaching leasing, he is the tail. (An old and honourable man, he is the head; and a prophet teaching lies, he is the tail.)

16 And they that bless his people, shall be deceivers, and they that be blessed, shall be cast down. (And they who bless his people, shall be deceivers, and they who be blessed, shall be cast down.)

17 For this thing the Lord shall not be glad on the young men thereof, and he shall not have mercy on the fatherless children and widows thereof; for each man is an hypocrite and wayward, and each mouth spake folly. In all these things the strong vengeance of him is not turned away, but yet his hand is stretched forth; and the people is not turned again to the Lord smiting it (and still the people did not turn again to the Lord/and still the people did not return to the Lord, who struck them).

2 Peter 2:1-10

But also false prophets were in the people, as in you shall be masters liars, that shall bring in sects of perdition; and they deny that Lord that bought them, and bring on themselves hasty perdition.[a]

And many shall follow their lecheries, by whom the way of truth shall be blasphemed;

and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not [To whom doom now sometime ceaseth not], and the perdition of them nappeth not.

For if God spared not angels sinning, but betook them to be tormented, and to be drawn down with bonds of hell into hell [but betook them to be tormented, drawn down with bonds of hell into hell], to be kept into doom;

and spared not the first world, but kept Noah, the eighth man, the before-goer of rightwiseness, and brought in the great flood to the world of unfaithful men [bringing in the deluge, or great flood, to the world of unpious men];

and he drove into powder [and driving into powder] the cities of men of Sodom and of men of Gomorrha, and condemned by turning upside-down, and put them the ensample of them that were to doing evil [putting example of them that were to doing evil, or unpiously];

and delivered the just Lot, oppressed of the wrong, and of the lecherous conversation of cursed men;

for in sight and hearing he was just, and dwelled amongst them [dwelling with them] that from day into day tormented with wicked works a just soul.

For the Lord knoweth how to deliver pious men from temptation, and keep wicked men into the day of doom to be tormented; [The Lord knew to deliver pious men of temptation, soothly to keep wicked men into the day of doom to be tormented;]

10 but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming;

Mark 1:1-8

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Esaias, the prophet, Lo! I send mine angel before thy face, that shall make thy way ready before thee.

The voice of a crier in desert, Make ye ready the way of the Lord, make ye his paths right. [The voice of one crying in desert, Make ye ready the way of the Lord, make ye his paths rightful.]

John was in desert baptizing, and preaching the baptism of penance, into remission of sins.

And all the country of Judaea went out to him, and all men of Jerusalem; and they were baptized of him in the flume Jordan [and were baptized of him in the flood of Jordan], acknowledging their sins.

And John was clothed with hairs of camels, and a girdle of skin was about his loins; and he ate honeysuckles, and wild honey,[a]

and preached, and said [saying], A stronger than I shall come after me, and I am not worthy to kneel down, and unloose [the thong of] his shoes.

I have baptized you in water; but he shall baptize you in the Holy Ghost.