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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 120-127' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Zechariah 11:4-17' not found for the version: Mounce Reverse Interlinear New Testament
1 Corinthians 3:10-23

10 According kata to the ho grace charis of ho God theos · ho given didōmi to me egō, like hōs a skilled sophos master architektōn builder I laid tithēmi a foundation themelios, but de someone allos else is building epoikodomeō on it. Let each hekastos one · de take care blepō how pōs he builds epoikodomeō on it. 11 For gar no one oudeis is able dynamai to lay tithēmi a foundation themelios other allos than para that ho which is laid keimai, which hos is eimi Jesus Iēsous Christ Christos. 12 If ei · de anyone tis is building epoikodomeō on epi the ho foundation themelios with gold chrysos, silver argyros, gems lithos timios, wood xylon, hay chortos, straw kalamē 13 the ho work ergon of each hekastos person will become ginomai evident phaneros, for gar the ho Day hēmera will disclose dēloō it, because hoti it will be revealed apokalyptō by en fire pyr. And kai the ho fire pyr will test dokimazō what sort of hopoios work ergon each hekastos · ho has done eimi. 14 If ei the ho work ergon that hos someone tis has built on epoikodomeō it remains menō, he will receive lambanō a reward misthos. 15 If ei someone’ s tis · ho work ergon is burned katakaiō up , he will suffer loss; however de, he himself autos will be saved sōzō, but de only houtōs as hōs through dia fire pyr.

16 Do you not ou know oida that hoti you are eimi God’ s theos temple naos and kai that · ho God’ s theos Spirit pneuma · ho lives oikeō in en you hymeis? 17 If ei anyone tis destroys phtheirō · ho God’ s theos temple naos, · ho God theos will destroy phtheirō him houtos. · ho · ho For gar God’ s theos temple naos · ho is eimi holy hagios, and that is what hostis you hymeis are eimi.

18 Let exapataō no one mēdeis deceive exapataō himself heautou. If ei someone tis among en you hymeis thinks dokeō he is eimi wise sophos in en · ho this houtos age aiōn, let him become ginomai foolish mōros so hina that he may become ginomai wise sophos. 19 For gar the ho wisdom sophia of ho this houtos world kosmos is eimi folly mōria with para · ho God theos. For gar it is written graphō, “ He ho traps drassomai the ho wise sophos with en · ho their own autos craftiness panourgia.” 20 And kai again palin, “The Lord kyrios knows ginōskō the ho reasonings dialogismos of the ho wise sophos, that hoti they are eimi futile mataios.” 21 So hōste then , let no mēdeis one boast kauchaomai with en respect to men anthrōpos. For gar all pas things are eimi yours hymeis, 22 whether eite Paul Paulos or eite Apollos Apollōs or eite Cephas Kēphas or eite the world kosmos or eite life zōē or eite death thanatos or eite the present enistēmi or eite the future mellō all pas are yours hymeis, 23 and de you hymeis are Christ’ s Christos, and de Christ Christos is God’ s theos.

Luke 18:31-43

31 Taking paralambanō · de the ho twelve dōdeka aside, he said legō to pros them autos, “ See idou, we are going anabainō up to eis Jerusalem Ierousalēm, and kai everything pas · ho written graphō by dia the ho prophets prophētēs regarding the ho Son hyios of ho Man anthrōpos will be carried out teleō. 32 For gar he will be handed paradidōmi over to the ho Gentiles ethnos and kai will be ridiculed empaizō and kai ill-treated hybrizō and kai spat emptyō on . 33 Then kai after scourging mastigoō him, they will kill apokteinō him autos, but kai on the ho third tritos day hēmera · ho he will arise anistēmi again .” 34 But kai the twelve autos understood syniēmi none oudeis of these houtos things ; in fact kai, what ho he houtos said rhēma was eimi kept hidden kryptō from apo them autos and kai they did not ou grasp ginōskō what ho was being said legō.

35 · de As en Jesus autos drew engizō near to eis Jericho Ierichō, there was a tis blind typhlos man sitting kathēmai by para the ho roadside hodos, asking epaiteō for alms. 36 When he heard akouō · de a crowd ochlos going diaporeuomai by , he inquired pynthanomai what tis this houtos might be eimi. 37 They told apangellō · de him autos that hoti Jesus Iēsous of ho Nazareth Nazōraios was passing parerchomai by . 38 So kai he called boaō out , saying legō, “ Jesus Iēsous, Son hyios of David Dauid, have mercy eleeō on me egō!” 39 · kai Those ho who were leading proagō the way began to rebuke epitimaō him autos that hina he should be quiet sigaō; but de he autos cried out krazō all polys the more mallon, “ Son hyios of David Dauid, have mercy eleeō on me egō!” 40 Jesus Iēsous stopped histēmi · de · ho and ordered keleuō the beggar autos to be brought agō to pros him autos. When the man autos had come engizō near , · de Jesus asked eperōtaō him autos, 41  What tis do you want thelō me to do poieō for you sy?” He ho · de said legō, “ Lord kyrios, that hina I might see anablepō again .” 42 · kai · ho Jesus Iēsous said legō to him autos, “ See anablepō again ! · ho Your sy faith pistis has saved sōzō you sy.” 43 And kai immediately parachrēma he could see anablepō again , and kai began to follow akoloutheō Jesus autos, giving glory doxazō to · ho God theos. And kai all pas the ho people laos, when they saw this, gave didōmi praise ainos to ho God theos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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