Book of Common Prayer
13 Come agō now nyn, you who ho say legō, “ Today sēmeron or ē tomorrow aurion we will go poreuō to eis some hode · ho city polis and kai spend poieō a year eniautos there ekei and kai engage in business emporeuomai and kai make a profit kerdainō.” 14 You hostis have no ou idea epistamai · ho what poios your hymeis life zōē will be like poios · ho tomorrow aurion. · ho For gar you are eimi but a mist atmis that ho appears phainō for pros a brief moment oligos and kai then epeita disappears aphanizō. 15 Instead anti, you hymeis ought to say legō, “ If ean the ho Lord kyrios so decrees thelō, then kai we will live zaō and kai do poieō this houtos or ē that ekeinos.” 16 But de as it is nyn, you are making arrogant alazoneia boasts kauchaomai; · ho all pas such toioutos boasting kauchēsis is eimi evil ponēros. 17 So oun the person who knows oida what is right kalos to do poieō and kai fails mē to do poieō it, for him autos it is eimi sin hamartia.
5 Come agō now nyn, you ho rich people plousios, weep klaiō and wail ololyzō over epi the ho miseries talaipōria that ho are coming eperchomai your way hymeis. 2 · ho Your hymeis riches ploutos have rotted sēpō and kai · ho your hymeis clothes himation are ginomai moth-eaten sētobrōtos. 3 · ho Your hymeis gold chrysos and kai your ho silver argyros have rusted katioō and kai · ho their autos rust ios will be eimi a witness martyrion against you hymeis, and kai it will consume esthiō · ho your hymeis flesh sarx like hōs fire pyr. You have stored up treasure thēsaurizō for en the last eschatos days hēmera. 4 Look idou, the ho wages misthos you have held back apostereō from the ho workers ergatēs who ho mowed amaō · ho your hymeis fields chōra · ho are crying out krazō against apo you hymeis, and kai the ho cries boē of the ho harvesters therizō have reached eiserchomai the ho ears ous of the Lord kyrios of Hosts Sabaōth. 5 You have lived tryphaō on epi the ho earth gē in self-indulgence and kai luxury spatalaō. You have fattened trephō · ho your hymeis hearts kardia for en a day hēmera of slaughter sphagē. 6 You condemn katadikazō the ho innocent dikaios and put him to death phoneuō; he does not ou resist antitassō you hymeis.
20 Having been asked eperōtaō · de by hypo the ho Pharisees Pharisaios when pote the ho kingdom basileia of ho God theos would come erchomai, he answered apokrinomai them autos, · kai saying legō, “ The ho kingdom basileia of ho God theos will not ou come erchomai with meta observation paratērēsis. 21 Nor oude will they say legō, ‘ Look idou, here hōde it is!’ or ē, ‘ There ekei it is!’ For gar behold idou, the ho kingdom basileia of ho God theos is eimi in the midst entos of you hymeis.”
22 And de he said legō to pros the ho disciples mathētēs, “ Days hēmera are coming erchomai when hote you will desire epithumeō to see one heis of the ho days hēmera of the ho Son hyios of ho Man anthrōpos, and kai you will not ou see horaō it. 23 And kai they will say legō to you hymeis, ‘ Look idou, there ekei!’ or ē, ‘ Look idou, here hōde!’ Do not mē go out aperchomai or mēde pursue diōkō them. 24 For gar just as hōsper the ho lightning astrapē, when it flashes astraptō, lights up lampō from ek one ho end hypo of ho heaven ouranos to eis the ho other hypo ouranos, so houtōs will be eimi the ho Son hyios of ho Man anthrōpos in en · ho his autos day hēmera. 25 But de first prōton he autos must dei suffer paschō many polys things and kai be rejected apodokimazō by apo · ho this houtos generation genea. 26 And kai just kathōs as it was ginomai in en the ho days hēmera of Noah Nōe, so houtōs also kai will it be eimi in en the ho days hēmera of the ho Son hyios of ho Man anthrōpos. 27 They were eating esthiō, they were drinking pinō, they were marrying gameō, they were being given gamizō in marriage , until achri the day hēmera in which hos Noah Nōe went eiserchomai into eis the ho ark kibōtos and kai the ho flood kataklysmos came erchomai and kai destroyed apollymi them all pas. 28 Likewise homoiōs, just kathōs as it was ginomai in en the ho days hēmera of Lot Lōt: they were eating esthiō, they were drinking pinō, they were buying agorazō, they were selling pōleō, they were planting phyteuō, they were building oikodomeō; 29 but de on the day hēmera in which hos Lot Lōt went exerchomai out of apo Sodom Sodoma, fire pyr and kai sulfur theion rained brechō down from apo heaven ouranos and kai destroyed apollymi them all pas. 30 It will be eimi just like this kata · ho on hos the day hēmera the ho Son hyios of ho Man anthrōpos is revealed apokalyptō.
31 “ On en that ekeinos · ho day hēmera the one who hos is eimi on epi the ho housetop dōma, and kai · ho his autos belongings skeuos are in en the ho house oikia, must not mē go katabainō down to get airō them autos, and kai likewise homoiōs the ho one who is in en the field agros must not mē turn epistrephō back eis ho. · ho 32 Remember mnēmoneuō · ho Lot’ s Lōt wife gynē. 33 Whoever hos ean tries zēteō to retain · ho his autos life psychē for himself peripoieō will lose apollymi it autos, and de whoever hos loses apollymi his life will preserve zōiogoneō it autos. 34 I tell legō you hymeis, on that houtos · ho night nyx there will be eimi two dyo in epi one heis bed klinē; · ho one heis will be taken paralambanō and kai the ho other heteros left aphiēmi behind . 35 There will be eimi two dyo women grinding alēthō at epi the ho mill together autos; · ho one heis will be taken paralambanō and de the ho other heteros left aphiēmi behind .” 37 Then kai the disciples said legō to him autos in response apokrinomai, “ Where pou, Lord kyrios?” And de he ho said legō to them autos, “ Where hopou the ho corpse sōma is, there ekei also kai the ho vultures aetos will be gathered episynagō.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.