Book of Common Prayer
7 Then kai war polemos broke out ginomai in en · ho heaven ouranos, · ho Michael Michaēl and kai · ho his autos angels angelos fought polemeō against meta the ho dragon drakōn. · kai The ho dragon drakōn and kai his autos angels angelos fought back polemeō, · ho 8 but kai he was not ou strong enough ischuō, and no oude longer eti was a place topos found heuriskō for them autos in en · ho heaven ouranos. 9 And kai the ho great megas dragon drakōn was thrown down ballō, · ho that ho ancient archaios serpent ophis, · ho who ho is called kaleō the devil diabolos and kai · ho Satan Satanas, the ho deceiver planaō of the ho whole holos world oikoumenē— he was thrown down ballō to eis the ho earth gē, and kai · ho his autos angels angelos were thrown down ballō with meta him autos. 10 Then kai I heard akouō a loud megas voice phōnē in en · ho heaven ouranos saying legō, “ Just now arti have come ginomai the ho salvation sōtēria and kai the ho power dynamis and kai the ho kingdom basileia of ho our hēmeis God theos and kai the ho authority exousia of ho his autos Christ Christos, because hoti the ho accuser katēgōr of ho our hēmeis brothers adelphos has been thrown down ballō, the ho one who accuses katēgoreō them autos day hēmera and kai night nyx before enōpion · ho our hēmeis God theos. 11 · kai They autos overcame nikaō him autos by dia the ho blood haima of the ho Lamb arnion and kai by dia the ho word logos of ho their autos testimony martyria, and kai they did not ou love agapaō · ho their autos lives psychē even achri to death thanatos. 12 Therefore dia houtos, rejoice euphrainō, O ho heavens ouranos and kai all who ho dwell skēnoō in en them autos! But woe ouai to you, O ho earth gē and kai · ho sea thalassa, for hoti the ho devil diabolos has come down katabainō to pros you hymeis having echō great megas wrath thumos, because he knows oida that hoti he has echō only a short oligos time kairos!”
13 So kai when hote the ho dragon drakōn saw that hoti he had been thrown down ballō to eis the ho earth gē, he pursued diōkō the ho woman gynē who hostis had given birth tiktō to the ho male child arsēn. 14 But kai the ho woman gynē was given didōmi the ho two dyo wings pteryx of ho a great megas eagle aetos · ho so hina she could fly petomai away into eis the ho wilderness erēmos to eis the ho place topos where hopou she would be taken care of trephō for a time kairos, and kai times kairos, and kai half hēmisys a time kairos, safe from apo the presence prosōpon of the ho serpent ophis. 15 Then kai the ho serpent ophis spouted ballō water hydōr like hōs a river potamos out of ek · ho his autos mouth stoma after opisō the ho woman gynē to hina sweep poieō her autos away poieō by a flood potamophorētos, 16 but kai the ho earth gē came to the help of boētheō the ho woman gynē; · kai the ho ground gē opened up anoigō · ho and kai swallowed katapinō the ho river potamos that hos the ho dragon drakōn had spewed ballō from ek · ho his autos mouth stoma. 17 So kai the ho dragon drakōn became furious orgizō with epi the ho woman gynē and kai went off aperchomai to make poieō war polemos against meta the ho rest loipos of ho her autos children sperma, those ho who keep tēreō the ho commandments entolē of ho God theos and kai hold echō to the ho testimony martyria of Jesus Iēsous.
53 When exerchomai he autos went out exerchomai from kakeithen there , the ho scribes grammateus and kai the ho Pharisees Pharisaios began archō to be terribly deinōs hostile enechō, and kai to question apostomatizō him autos sharply about peri many polys things , 54 plotting enedreuō against him autos, to catch thēreuō him in something tis from ek · ho his autos mouth stoma.
12 In en the meantime hos, when many thousands myrias of the ho crowd ochlos had gathered episynagō · ho so hōste that they were trampling katapateō one allēlōn another , Jesus began archō to say legō ( to pros · ho his autos disciples mathētēs first prōton), “ Beware prosechō heautou of apo the ho yeast zymē of the ho Pharisees Pharisaios, which hostis is eimi hypocrisy hypokrisis. 2 Nothing oudeis · de is eimi covered synkalyptō up that hos will not ou be revealed apokalyptō, or kai hidden kryptos that hos will not ou be known ginōskō. 3 All that hosos you said legō in en the ho darkness skotia will be heard akouō in en the ho light phōs, and kai what hos · ho you said laleō in en · ho private tameion rooms will be proclaimed kēryssō on epi the ho housetops dōma.
4 “ I tell legō · de you hymeis, · ho my egō friends philos, do not mē fear phobeomai those ho who can kill apokteinō the ho body sōma, and kai after meta that houtos have echō nothing mē more perissoteros that tis they can do poieō. 5 I will show hypodeiknymi · de you hymeis whom tis you should fear phobeomai: Fear phobeomai the ho one who , after meta · ho he kills apokteinō, has echō authority exousia to throw emballō you into eis · ho hell geenna. Yes nai, I tell legō you hymeis, fear phobeomai this houtos one !
6 “ Are not ouchi five pente sparrows strouthion sold pōleō for two dyo pennies assarion? And kai not ou one heis of ek them autos is eimi forgotten epilanthanomai before enōpion · ho God theos. 7 In fact alla, even kai the ho hairs thrix of ho your hymeis head kephalē are all pas numbered arithmeō. Do not mē fear phobeomai; you are worth more diapherō than many polys sparrows strouthion.
8 “ I say legō · de to you hymeis, everyone pas who hos acknowledges homologeō en me egō before emprosthen · ho men anthrōpos, the ho Son hyios of ho Man anthrōpos will also kai acknowledge homologeō en him autos before emprosthen the ho angels angelos of ho God theos; 9 but de the ho one who denies arneomai me egō before enōpion · ho men anthrōpos will be denied aparneomai before enōpion the ho angels angelos of ho God theos. 10 And kai everyone pas who hos speaks legō a word logos against eis the ho Son hyios of ho Man anthrōpos will be forgiven aphiēmi, but de the ho one who blasphemes blasphēmeō against eis the ho Holy hagios Spirit pneuma will not ou be forgiven aphiēmi. 11 When hotan · de they bring eispherō you hymeis before epi the ho synagogues synagōgē, · kai the ho rulers archē, and kai the ho authorities exousia, do not mē worry merimnaō: How pōs or ē what tis words should you use in your defense apologeomai? or ē, What tis should you say legō? 12 For gar the ho Holy hagios Spirit pneuma will teach didaskō you hymeis in en that autos very ho hour hōra what hos it is necessary dei to say legō.”
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