Book of Common Prayer

12 Then kai a great megas sign sēmeion appeared horaō in en · ho heaven ouranos: a woman gynē clothed with periballō the ho sun hēlios, · kai with the ho moon selēnē under hypokatō · ho her autos feet pous, and kai on epi · ho her autos head kephalē was a crown stephanos of twelve dōdeka stars astēr. ² · kai She was echō pregnant en gastēr and kai was crying out krazō in labor pains ōdinō as kai she struggled basanizō to give birth tiktō. ³ Then kai another allos sign sēmeion appeared horaō in en · ho heaven ouranos: · kai a huge megas red pyrros dragon drakōn that had echō seven hepta heads kephalē and kai ten deka horns keras, and kai on epi · ho its autos heads kephalē were seven hepta crowns diadēma. ⁴ · kai · ho His autos tail oura swept away syrō a ho third tritos of the ho stars astēr of ho heaven ouranos and kai hurled ballō them autos to eis the ho earth gē. And kai the ho dragon drakōn stood histēmi before enōpion the ho woman gynē who ho was about mellō to give birth tiktō, so that hina when hotan she bore tiktō · ho her autos child teknon he might devour katesthiō it. ⁵ So kai the woman gave birth tiktō to a son hyios, a male child arsēn, who hos is going mellō to rule poimainō all pas the ho nations ethnos with en an iron sidērous rod rhabdos; but kai her autos child teknon was taken up harpazō · ho to pros · ho God theos and kai to pros · ho his autos throne thronos. ⁶ Then kai the ho woman gynē fled pheugō into eis the ho wilderness erēmos where hopou a place topos had been prepared hetoimazō for her by apo · ho God theos, so hina they can take care of trephō her autos there ekei for one thousand chilioi two hundred diakosioi and sixty hexēkonta days hēmera.

³⁷ When en · de · ho Jesus finished speaking laleō, a Pharisee Pharisaios asked erōtaō him autos to hopōs have a meal aristaō with para him autos, so de he went eiserchomai in and reclined anapiptō at table . ³⁸ The ho · de Pharisee Pharisaios was surprised thaumazō when he observed that hoti Jesus did baptizō not ou wash baptizō first prōton, before pro the ho meal ariston. ³⁹ The ho Lord kyrios said legō · de to pros him autos, “ Now nyn you hymeis · ho Pharisees Pharisaios cleanse katharizō the ho outside exōthen of the ho cup potērion and kai of the ho dish pinax; but de the ho inside esōthen of you hymeis is full gemō of greed harpagē and kai wickedness ponēria. ⁴⁰ Fools aphrōn! Did not ou he ho who made poieō the ho outside exōthen make poieō the ho inside esōthen also kai? ⁴¹ Rather plēn, in connection with what ho is inside eneimi, you should give didōmi alms eleēmosynē, and kai then idou everything pas will be eimi clean katharos for you hymeis. ⁴² But alla woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho rue pēganon and kai every pas kind of garden lachanon herb , yet kai disregard parerchomai · ho justice krisis and kai the ho love agapē of ho God theos. These houtos · de you should dei have done poieō, without mē neglecting pariēmi the others kakeinos. ⁴³ Woe ouai to you hymeis · ho Pharisees Pharisaios! For hoti you love agapaō the ho seat prōtokathedria of honor in en the ho synagogues synagōgē and kai · ho greetings aspasmos in en the ho marketplaces agora. ⁴⁴ Woe ouai to you hymeis! For hoti you are eimi like hōs · ho unmarked adēlos tombs mnēmeion; · ho · kai · ho people anthrōpos · ho walk peripateō over epanō them without ou realizing oida it.”

⁴⁵ One tis of the ho lawyers nomikos responded apokrinomai · de and said legō to him autos, “ Teacher didaskalos, in saying legō these houtos things you insult hybrizō us hēmeis as kai well .” ⁴⁶ Jesus ho · de replied legō, “ Woe ouai to you hymeis · ho lawyers nomikos also kai! For hoti you load phortizō · ho people anthrōpos down with burdens phortion hard to bear dysbastaktos, yet kai you prospsauō yourselves autos will prospsauō not ou touch prospsauō the ho burdens phortion with one heis of ho your hymeis fingers daktylos. ⁴⁷ Woe ouai to you hymeis! For hoti you build oikodomeō · ho memorials mnēmeion to the ho prophets prophētēs, · ho but de your hymeis fathers patēr killed apokteinō them autos. ⁴⁸ So ara you are eimi witnesses martys: · kai you approve syneudokeō of the ho deeds ergon of ho your hymeis fathers patēr, because hoti while men they autos killed apokteinō them autos, you hymeis · de build oikodomeō the memorials. ⁴⁹ Indeed kai, for dia this houtos reason the ho Wisdom sophia of ho God theos said legō, ‘ I will send apostellō to eis them autos prophets prophētēs and kai apostles apostolos, · kai some ek of whom autos they will kill apokteinō and kai persecute diōkō,’ ⁵⁰ so hina that the ho blood haima of all pas the ho prophets prophētēs, · ho shed ekchunnomai since apo the foundation katabolē of the world kosmos, may be charged ekzēteō against apo · ho this houtos generation genea, ⁵¹ from apo the blood haima of Abel Habel to heōs the blood haima of Zechariah Zacharias, who ho perished apollymi between metaxy the ho altar thusiastērion and kai the ho sanctuary oikos. Yes nai, I tell legō you hymeis, it will be charged ekzēteō against apo · ho this houtos generation genea. ⁵² Woe ouai to you hymeis · ho lawyers nomikos! For hoti you have taken airō away the ho key kleis of ho knowledge gnōsis. You did eiserchomai not ou enter eiserchomai yourselves autos, and kai have hindered kōlyō those ho who wanted eiserchomai to enter .”