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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 41

41 For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)

The Lord keep him, and quicken him, and make him blessful in the land; and betake not him into the will of his enemies. (The Lord shall keep him safe, and alive, and make him happy in the land; and he shall not deliver him unto the power, or the will, of his enemies.)

The Lord (shall) bear help to him on the bed of his sorrow; thou hast oft turned all his bedstraw in his sickness.

I said, Lord, have thou mercy on me; heal thou my soul, for I have sinned against thee.

Mine enemies said evils to me; When shall he die, and his name shall perish?

And if he entered for to see (me), he spake vain things (to me); his heart gathered wickedness to himself. He went withoutforth; and spake to the same thing/and spake to the same end. (And when he entered to see me, he spoke to me of empty, or useless, things; and his heart gathered wickedness unto itself. And then he went withoutforth; and spoke the same thing everywhere he went.)

All mine enemies backbited privily against me; against me they thought evils to me. (All my enemies secretly backbite me; they think up evil things to do to me.)

They ordained an evil word against me; Whether he that sleepeth, shall not lie to, that he rise again? (They ordained an evil word against me; and they said, He who sleepeth, now that he lieth down, shall not rise up again.)

For why the man of my peace, in whom I hoped, he that ate my loaves; made great deceit on me. (For my friend, in whom I trusted, he who ate my bread; brought forth great deceptions, or lies, against me.)

10 But thou, Lord, have mercy on me, and raise me (up) again; and I shall yield to them (and I shall repay them).

11 In this thing I knew, that thou wouldest me; for mine enemy shall not have joy on me. (And by this I shall know that thou delightest in me; and that my enemy shall not have any joy over me.)

12 Forsooth thou hast taken me up for (mine) innocence; and hast confirmed me in thy sight [into] without end. (For thou hast upheld me because of my innocence; and will keep me before thee forever.)

13 Blessed be the Lord God of Israel, from the world, and into the world (Blessed be the Lord God of Israel, forever and ever); be it done, be it done.

Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Psalm 44

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

But now thou hast put us aback, and hast shamed us; and thou, Lord, shalt not go out in our virtues. (But now thou hast rejected us, and hast humbled us; and O Lord, thou no longer goeth out with our hosts, or our armies.)

10 Thou hast turned us away behind after our enemies; and they, that hated us, ravished diversely to themselves. (Thou hast made us turn back, or run away, from our enemies; and those, who hate us, took for themselves what was ours.)

11 Thou hast given us as sheep of meats; and among heathen men thou hast scattered us. (Thou hast given us up like sheep for meat, or for food; and thou hast scattered us among the heathen.)

12 Thou hast sold thy people without price; and multitude there was not in the (ex)changings of them. (Thou hast sold thy people for nothing; and there was no profit from their sale.)

13 Thou hast set us (as a) shame to our neighbours; mocking and scorn to them that be in our compass. (Thou hast made us a shame, or a reproach, to our neighbours; a mockery, and scorned by those who be all around us.)

14 Thou hast set us into likeness to heathen men; and stirring of the head/wagging of (the) head among peoples. (Thou hast made us into a likeness, or a byword, to the heathen; and they shook their heads over us among the nations.)

15 All day my shame is against me; and the shame of my face covered me. (All day long my shame is before me; and the shame on my face covered me.)

16 From the voice of [the] despiser, and evil speaker; from the face of the enemy, and [the] pursuer. (From the voice of him who despiseth, and speaketh evil; from before the enemy, and the pursuer.)

17 All these things came on us, and we have not forgotten thee; and we did not wickedly in thy testament. (All these things came upon us, but we did not forget thee; and we have not broken thy covenant.)

18 And our heart went not away behind; and thou hast (not) bowed away our paths from thy way. (And our hearts did not turn away from thee/And our hearts did not turn back from thee; and our steps have not turned away from thy way.)

19 For thou hast made us low in the place of torment; and the shadow of death covered us. (Though thou hast made us low, or hast humbled us, in the place of torment; and hast covered us with the shadow of death.)

20 If we forgat the name of our God; and if we held forth our hands to an alien God. (And if we had forgotten the name of our God; or if we had held forth our hands to a foreign, or another, god;)

21 Whether God shall not seek these things? for he knoweth the hid things of heart. (shall not God seek out these things? for he knoweth the hidden things of the heart.)

22 For why we be slain all day for thee; we be deemed as sheep of slaying. (But we be killed all day long for thee; we be judged, or treated, like sheep for the slaughter.)

23 Lord, rise up, why sleepest thou? rise up, and put not us away into the end (rise up, and do not shun us forever).

24 Why turnest thou away thy face? thou forgettest our poverty, and our tribulation. (Why turnest thou away thy face? forgettest thou our poverty, and all our troubles?)

25 For our life is made low in dust; our womb is glued together in the earth. (For our life is brought down low into the dust; our womb is glued together with the earth/and we lie flat on our backs.)

26 Lord, rise up thou, and help us; and again-buy us for thy name. (Lord, rise thou up, and help us; and redeem us for the sake of thy name.)

Sirach 19:4-17

He that believeth soon, is unstable in heart, and shall be made less; and he that trespasseth against his (own) soul, shall be had furthermore. [Who believeth soon, is light in heart, and shall be less(en)ed; and who trespasseth into his soul, furthermore shall be had.]

He that joineth in wickedness, shall be cursed; and he that hateth blaming, shall be made less in life; [Who joyeth in wickedness, shall be reproved; and who hateth correction, shall be less(en)ed in life;]

and he that hateth jangling, quencheth malice. He that sinneth against his (own) soul, shall (not) repent; and that is merry in malice, shall be cursed. [and who hateth much speech, quencheth malice. And who sinneth into his soul, shall not do penance; and who is merry in malice, shall be reproved.]

Rehearse thou (or repeat) not an hard word, and wicked, [or shrewd, (or depraved)]; and thou shalt not be made less.

Do not thou tell thy wit to friend and (or) to; and if trespass is to thee, do not thou make (it) naked. [To friend and enemy do thou not tell thy wit; and if there is to thee guilt, do thou not nakened (it).]

For he shall hear thee, and shall keep thee, and he as defending the sin shall hate thee; and so he shall be ever(more) with thee. [Forsooth he shall hear thee, and keep thee, and as defending sin he shall hate thee; and so he shall be nigh to thee.]

10 Thou hast heard a word against thy neighbour; die it (al)together in (or with) thee, and trust thou that it shall not break thee.

11 A fool travaileth greatly of (or in) the face of a word, as the sorrow of (the) bearing of a young child [or as the wailing of the birth of a child].

12 An arrow fastened in the hip of a dog, so a word in the heart of a fool. [An arrow fixed into the hip of an hound, so a word in the heart of a fool.]

13 Reprove thou a friend, lest peradventure he understand not, and say, I did (it) not; either if he hath done (it), lest he add to do (it) again. [Chastise a friend, lest peradventure he understand not, and say, I did not; or if he have done (it), lest again he add to do (it).]

14 Reprove thou a neighbour, lest peradventure he say (it) not; and if he saith (it), lest peradventure he rehearse (or repeat) (it). [Chastise a neighbour, lest peradventure he shall not say; and if he said (it), lest peradventure he rehearse (or repeat) (it).]

15 Reprove thou a friend, for why trespassing is done often; and believe thou not to each word. [Chastise a friend, oft forsooth is done trespass; and not to each word believe thou.]

16 There is a man that falleth [or that slideth] by his tongue, but not of will, that is, wittingly and of (or on) purpose. For why who is he, that trespasseth not in (or with) his tongue?

17 Reprove thou a neighbour, betwixt thee and him, before that thou menace (him); and give thou place to the dread of the Highest. [Chastise a neighbour, ere that thou threaten (him); and give place to the dread of the Highest.]

Revelation 11:1-14

11 And a reed like a rod was given to me, and it was said to me, Rise thou, and mete the temple of God, and the altar, and men that worship in it.

But cast thou out the foreyard, that is without the temple, and mete not it [Forsooth cast out the porch, that is without the temple, and mete it not]; for it is given to heathen men, and they shall defoul the holy city by forty months and twain [by forty months and two].

And I shall give to my two witnesses, and they shall prophesy a thousand days two hundred and sixty, and [they] shall be clothed with sackcloths.

These be two olives, and two candlesticks, and they stand in the sight of the Lord of the earth [standing in the sight of the Lord of the earth].

And if any man will harm them, fire shall go out of the mouth of them, and shall devour their enemies. And if any [man] will hurt them, thus it behooveth him to be slain.

These have power to close heaven [These have power to shut heaven], that it rain not in the days of their prophecy; and they have power on [upon] waters, to turn them into blood; and to smite the earth with every plague [and to smite the earth with all plague, either vengeance], and as oft as they will.

And when they shall end their witnessing, the beast that ascendeth up from deepness [the beast that ascendeth up of the deepness], shall make battle against them, and shall overcome them, and shall slay them [and slay them].

And the bodies of them shall lie in the streets of the great city, that is called ghostly Sodom, and Egypt, where the Lord of them was crucified.

And some of the lineages, and of peoples, and of languages [and tongues], and of heathen men, shall see the bodies of them by three days and an half; and they shall not suffer the bodies of them to be put in burials.

10 And men inhabiting the earth shall have joy on [upon] them; and they shall make merry, and shall send gifts together, for these two prophets tormented them that dwell on the earth.

11 And after three days and an half, the Spirit of life of God entered into them; and they stood on their feet, and great dread fell on them that saw them [and they stood upon their feet, and great dread fell upon them that saw them].

12 And they heard a great voice from heaven, saying to them, Come up hither. And they ascended [up] into heaven in a cloud, and the enemies of them saw them.

13 And in that hour a great earth-moving was made, and the tenth part of the city fell down [and the tenth part of the city fell]; and the names of men seven thousand were slain in the earth-moving [and there be slain in the earth-moving the names of men seven thousand]; and the others were sent into dread, and gave glory to God of heaven.

14 The second woe is gone, and lo! the third woe shall come soon.

Luke 11:14-26

14 And Jesus was casting out a fiend [And he was casting out a fiend], and it was dumb. And when he had cast out the fiend, the dumb man spake; and the people wondered.

15 And some of them said, In Beelzebub, prince of devils, he casteth out devils.

16 And others tempting asked of him a token from heaven.

17 And as he saw the thoughts of them, he said to them, Every realm parted against itself, shall be desolate, and an house shall fall on an house.[a]

18 And if Satan be parted against himself, how shall his realm stand? For ye say, that I cast out fiends in Beelzebub.

19 And if I in Beelzebub cast out fiends, in whom cast out your sons [in whom your sons cast out]? Therefore they shall be your doomsmen.

20 But if I cast out fiends in the finger of God, then [soothly] the realm of God is come among you.

21 When a strong, armed man keepeth his house, all things that he wieldeth be in peace.

22 But if a stronger than he come upon him, and overcome him, he shall take away all his armour, in which he trusted, and shall deal abroad his robberies [and shall deal abroad his spoils, or robberies].

23 He that is not with me, is against me; and he that gathereth not together with me, scattereth abroad.

24 When an unclean spirit goeth out of a man, he wandereth by dry places, and seeketh rest [When an unclean spirit hath gone out of a man, he wandereth by dry places, seeking rest]; and he finding none, saith, I shall turn again into mine house, from whence I came out.

25 And when he cometh, he findeth it cleansed with besoms, and fair arrayed [and adorned].

26 Then he goeth, and taketh with him seven other spirits worse than himself, and they enter [in], and dwell there. And the last things of that man be made worse than the former.