Book of Common Prayer

11 Then kai a measuring rod kalamos like homoios a staff rhabdos was given didōmi to me egō; and someone said legō, “ Rise egeirō and kai measure metreō the ho temple naos of ho God theos and kai the ho altar thusiastērion and kai those ho who worship proskyneō there en autos, ² but kai exclude ekballō the ho court aulē that ho is outside exōthen the ho temple naos; · kai do metreō not mē measure metreō it autos because hoti it has been given didōmi to the ho nations ethnos. And kai they will trample pateō the ho holy hagios city polis · ho for forty-two tesserakonta months mēn. · kai ³ And kai I will give power didōmi to ho my egō two dyo witnesses martys, and kai they will prophesy prophēteuō for one thousand chilioi two hundred diakosioi and sixty hexēkonta days hēmera, clothed periballō in sackcloth sakkos.” ⁴ ( These houtos are eimi the ho two dyo olive trees elaia and kai the ho two dyo lampstands lychnia that ho stand histēmi before enōpion the ho Lord kyrios of the ho earth gē.) ⁵ And kai if ei anyone tis tries thelō to harm adikeō them autos, fire pyr comes ekporeuomai out of ek · ho their autos mouth stoma and kai devours katesthiō · ho their autos enemies echthros. And kai if ei anyone tis tries thelō to harm adikeō them autos, he autos must dei be killed apokteinō in this way houtōs. ⁶ These houtos two witnesses have echō the ho power exousia to shut kleiō the ho sky ouranos so that hina no mē rain hyetos will fall brechō during the ho days hēmera of ho their autos prophesying prophēteia, and kai they have echō power exousia over epi the ho waters hydōr to turn strephō them autos into eis blood haima and kai to strike patassō the ho earth gē with en every pas kind of plague plēgē, as often as hosakis they wish thelō.

⁷ · kai When hotan they have finished teleō · ho their autos testimony martyria, the ho beast thērion that ho comes up anabainō from ek the ho abyss abyssos will make poieō war polemos on meta them autos and kai conquer nikaō them autos and kai kill apokteinō them autos, ⁸ and kai · ho their autos dead bodies ptōma will lie in epi the ho street platys of the ho great megas city polis, · ho which hostis symbolically pneumatikōs is called kaleō Sodom Sodoma, or kai Egypt Aigyptos, where hopou also kai · ho their autos Lord kyrios was crucified stauroō. ⁹ · kai For hēmera three treis and kai a half hēmisys days hēmera those from ek every ho people laos and kai tribe phylē and kai language glōssa and kai nation ethnos will gaze at blepō · ho their autos dead bodies ptōma and kai refuse to let ou · ho them autos be placed tithēmi in eis a tomb mnēma. ¹⁰ And kai those ho who dwell katoikeō on epi the ho earth gē will rejoice chairō over epi them autos and kai celebrate euphrainō and kai send pempō gifts dōron to one another allēlōn, because hoti these houtos · ho two dyo prophets prophētēs had tormented basanizō those ho who dwell katoikeō on epi the ho earth gē.

¹¹ But kai after meta the ho three treis and kai a half hēmisys days hēmera, the breath pneuma of life zōē from ek · ho God theos entered eiserchomai en them autos and kai they stood histēmi on epi · ho their autos feet pous; and kai great megas fear phobos fell epipiptō on epi those ho who were watching theōreō them autos. ¹² Then kai they heard akouō a loud megas voice phōnē from ek · ho heaven ouranos, saying legō to them autos, “ Come up anabainō here hōde!” And kai they arose anabainō to eis · ho heaven ouranos in en a ho cloud nephelē, and kai their autos enemies echthros watched theōreō them autos. · ho ¹³ And kai at en that ekeinos very ho hour hōra there was ginomai a great megas earthquake seismos, and kai a ho tenth dekatos of the ho city polis fell piptō. · kai Seven hepta thousand chilias people anthrōpos were killed apokteinō in en the ho earthquake seismos, and kai the ho rest loipos were ginomai terrified emphobos and kai gave didōmi glory doxa to the ho God theos of ho heaven ouranos. ¹⁴ The ho second deuteros woe ouai · ho has passed aperchomai; the ho third tritos woe ouai · ho is coming erchomai soon tachus.

¹⁴ One kai day Jesus was eimi casting ekballō out a demon daimonion · kai that autos was eimi mute kōphos. · de When the ho demon daimonion came exerchomai out , the ho speechless man kōphos spoke laleō and kai the ho people ochlos were amazed thaumazō. ¹⁵ But de some tis of ek them autos said legō, “ By en Beelzebul Beelzeboul, the ho prince archōn of ho demons daimonion, he casts ekballō out · ho demons daimonion!” ¹⁶ Others heteros, · de to test peirazō him, kept demanding zēteō from para him autos a sign sēmeion from ek heaven ouranos. ¹⁷ But de he autos, knowing oida their autos · ho thoughts dianoēma, said legō to them autos, “ Every pas kingdom basileia divided diamerizō against epi itself heautou is laid erēmoō waste , and kai a house oikos divided against epi a house oikos falls piptō. ¹⁸ And de if ei Satan Satanas also kai · ho has been divided diamerizō against epi himself heautou, how pōs will his autos kingdom basileia stand histēmi? · ho For hoti you say legō that by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion. ¹⁹ And de if ei by en Beelzebul Beelzeboul I egō cast ekballō out · ho demons daimonion, by en whom tis do · ho your hymeis sons hyios cast ekballō them out ? Therefore dia houtos they autos will be eimi your hymeis judges kritēs. ²⁰ But de if ei I egō by en the finger daktylos of God theos cast ekballō out · ho demons daimonion, then ara the ho kingdom basileia of ho God theos has come phthanō upon epi you hymeis.

²¹ “ When hotan the ho strong ischuros man , fully armed kathoplizō, guards phylassō his ho own heautou palace aulē, his autos goods hyparchō are eimi secured en eirēnē; · ho ²² but de when epan one stronger ischuros than he autos attacks eperchomai him and overpowers nikaō him autos, he takes away airō · ho his autos armor panoplia in epi which hos he has placed peithō his trust and kai divides up diadidōmi · ho his autos spoil skylon.

²³ “ The ho one who is eimi not mē with meta me egō is eimi against kata me egō; and kai the ho one who does not mē gather synagō with meta me egō scatters.

²⁴ “ When hotan the ho unclean akathartos spirit pneuma departs exerchomai from apo a ho person anthrōpos, it travels dierchomai through dia waterless anydros places topos seeking zēteō rest anapausis, and kai not mē finding heuriskō one; then tote it says legō, ‘ I will return hypostrephō to eis · ho my egō house oikos from hothen which I departed exerchomai.’ ²⁵ · kai When the spirit returns erchomai, it finds heuriskō the house swept saroō and kai put kosmeō in order . ²⁶ Then tote it goes poreuō and kai takes paralambanō along seven hepta other heteros spirits pneuma more evil ponēros than itself heautou, and kai after going eiserchomai in they settle katoikeō down to live there ekei. So kai the ho last eschatos state of ho that ekeinos person anthrōpos has become ginomai worse cheirōn than the ho first prōtos.”