Book of Common Prayer
13 · kai The ho sixth hektos angel angelos blew his trumpet salpizō, and kai I heard akouō a heis voice phōnē from ek the ho four tessares horns keras of the ho golden chrysous altar thusiastērion · ho that ho is before enōpion · ho God theos, 14 saying legō to the ho sixth hektos angel angelos who ho had echō the ho trumpet salpinx, “ Release lyō the ho four tessares angels angelos who ho are bound deō at epi the ho great megas river potamos · ho Euphrates euphratēs.” 15 So kai the ho four tessares angels angelos, who ho had been prepared hetoimazō for eis this ho hour hōra, · kai day hēmera, · kai month mēn, and kai year eniautos, were released lyō to hina kill apokteinō a ho third tritos of ho mankind anthrōpos. 16 · kai The ho number arithmos of ho mounted hippikos troops strateuma · ho was twice ten thousand dismyrias times ten thousand myrias; I heard akouō · ho their autos number arithmos. 17 And kai this houtōs is how I saw the ho horses hippos in en my ho vision horasis and kai those ho who rode kathēmai them autos: The riders wore echō breastplates thōrax that were fiery red pyrinos, · kai dark blue hyakinthinos, and kai yellow like sulfur theiōdēs, and kai the ho heads kephalē of the ho horses hippos were like hōs lions’ leōn heads kephalē, and kai out of ek · ho their autos mouths stoma came ekporeuomai fire pyr and kai smoke kapnos and kai sulfur theion. 18 By apo · ho these houtos three treis plagues plēgē a ho third tritos of ho mankind anthrōpos was killed apokteinō, by ek the ho fire pyr and kai the ho smoke kapnos and kai the ho sulfur theion that ho came ekporeuomai out of ek · ho their autos mouths stoma. 19 For gar the ho power exousia of the ho horses hippos is eimi in en · ho their autos mouths stoma and kai in en · ho their autos tails oura, · ho for gar their autos tails oura are like homoios serpents ophis, having echō heads kephalē; and kai with en them autos they inflict harm adikeō. 20 · kai The ho rest loipos of ho mankind anthrōpos, those hos who were not ou killed apokteinō by en · ho these houtos plagues plēgē, did not oude repent metanoeō of ek the ho works ergon of ho their autos hands cheir so as hina to give up mē worshiping proskyneō · ho demons daimonion and kai · ho idols eidōlon of ho gold chrysous and kai · ho silver argyrous and kai · ho bronze chalkous and kai · ho stone lithinos and kai · ho wood xylinos, which hos are dynamai not oute able dynamai to see blepō or oute hear akouō or oute walk peripateō. 21 Neither kai ou did they repent metanoeō of ek · ho their autos murders phonos or oute · ho their autos sorceries pharmakon or oute · ho their autos sexual immorality porneia or oute · ho their autos stealing klemma.
38 Now de as en · ho they autos continued poreuō on their way , Jesus autos entered eiserchomai eis a certain tis village kōmē, and de a tis woman gynē named onoma Martha Martha welcomed hypodechomai him autos as a guest. 39 · kai She hode had eimi a sister adelphē called kaleō Mary Mariam, who hos, · kai after she had seated parakathezomai herself at pros the ho feet pous of the ho Lord kyrios, was listening akouō to · ho his autos teaching logos. 40 · ho But de Martha Martha was distracted perispaō by peri a lot polys of preparation diakonia. She burst ephistēmi in and · de said legō, “ Lord kyrios, do you sy not ou care melei that hoti · ho my egō sister adelphē has left kataleipō me egō to do diakoneō all the work diakoneō by myself monos? Tell legō her autos then oun to hina help synantilambanomai me egō.” 41 But de in answer apokrinomai the ho Lord kyrios said legō to her autos, “ Martha Martha, Martha Martha, you are worried merimnaō and kai troubled thorybazō about peri many polys things , 42 but de only one heis thing is eimi necessary chreia. Mary Mariam has chosen eklegomai the ho most agathos important thing meris, which hostis will not ou be taken aphaireō away from her autos.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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