Book of Common Prayer

⁹ After meta this houtos I looked, and kai behold idou, a vast polys multitude ochlos that hos no one oudeis could dynamai count arithmeō, people from ek every pas nation ethnos, · kai tribe phylē, · kai cultural group laos, and kai language glōssa, standing histēmi before enōpion the ho throne thronos and kai before enōpion the ho Lamb arnion, dressed periballō in white leukos robes stolē, with kai palm branches phoinix in en · ho their autos hands cheir, ¹⁰ and kai they cried out krazō in a loud megas voice phōnē, saying legō, · ho “ Salvation sōtēria belongs to ho our hēmeis God theos who ho is seated kathēmai on epi the ho throne thronos and kai to the ho Lamb arnion!” ¹¹ And kai all pas the ho angels angelos were standing histēmi around kyklōi the ho throne thronos and kai around the ho elders presbyteros and kai the ho four tessares living creatures zōon, and kai they fell piptō on epi their autos faces prosōpon before enōpion the ho throne thronos · ho and kai worshiped proskyneō · ho God theos, ¹² saying legō, “ Amen amēn! · ho Praise eulogia and kai · ho glory doxa and kai · ho wisdom sophia and kai · ho thanksgiving eucharistia and kai · ho honor timē and kai · ho power dynamis and kai · ho might ischus be to ho our hēmeis God theos for eis all ho time aiōn ho! · ho Amen amēn.”

¹³ Then kai one heis of ek the ho elders presbyteros addressed apokrinomai me egō, saying legō, “ These houtos · ho dressed periballō in · ho white leukos robes stolē · ho— who tis are they eimi and kai where pothen did they come erchomai from?” ¹⁴ · kai I said legō to him autos, “ My egō lord kyrios, you sy are the one who knows oida.” Then kai he said legō to me egō, “ These houtos are eimi the ho ones who have come erchomai out of ek the ho great megas tribulation thlipsis; · ho · kai they have washed plynō · ho their autos robes stolē and kai made them autos white leukainō in en the ho blood haima of the ho Lamb arnion. ¹⁵ For dia this houtos reason they are eimi before enōpion the ho throne thronos of ho God theos, and kai serve latreuō him autos day hēmera and kai night nyx in en · ho his autos temple naos, and kai the ho one seated kathēmai on epi the ho throne thronos will be a shelter skēnoō over epi them autos. ¹⁶ No ou longer eti will they go hungry peinaō, neither oude will they thirst dipsaō again eti; the ho sun hēlios will not mē beat down piptō upon epi them autos, nor oude any pas scorching heat kauma; ¹⁷ for hoti the ho Lamb arnion at the ho center ana mesos of the ho throne thronos will shepherd poimainō them autos and kai guide hodēgeō them autos to epi springs pēgē of living zōē water hydōr, and kai God theos will wipe away exaleiphō · ho every pas tear dakryon from ek · ho their autos eyes ophthalmos.”

10 After meta · de this houtos the ho Lord kyrios appointed anadeiknymi seventy-two hebdomēkonta others heteros and kai sent apostellō them autos on pro ahead prosōpon of him autos, two dyo by ana two dyo, into eis every pas town polis and kai place topos where hou he himself autos was about mellō to go erchomai. ² And de he said legō to pros them autos, “ The ho harvest therismos is plentiful polys, but de the ho workers ergatēs are few oligos. Therefore oun ask deomai the ho Lord kyrios of the ho harvest therismos to hopōs send out ekballō workers ergatēs into eis · ho his autos harvest therismos. ³ Go hypagō then. I am sending apostellō you hymeis as hōs lambs arēn into en the midst mesos of wolves lykos. ⁴ Carry bastazō no mē moneybag ballantion, no mē knapsack pēra, no mē sandals hypodēma; and kai greet aspazomai no mēdeis one along kata the ho way hodos. ⁵ In eis whichever hos · de house oikia you enter eiserchomai, first prōton say legō, ‘ Peace eirēnē be to ho this houtos house oikos!’ ⁶ And kai if ean there is eimi a son hyios of peace eirēnē there ekei, your hymeis peace eirēnē will rest epanapauomai upon epi him autos; · ho but de if ei not mē, it will return anakamptō to epi you hymeis. ⁷ Remain menō in en that autos · de · ho house oikia, eating esthiō and kai drinking pinō what ho they provide para, for gar the ho worker ergatēs is worthy axios of ho his autos wages misthos. Do not mē move metabainō around from ek house oikia to eis house oikia.

⁸ · kai “ In eis whichever hos an town polis you enter eiserchomai, and kai they receive dechomai you hymeis, eat esthiō what ho is placed paratithēmi before you hymeis, ⁹ and kai heal therapeuō the ho sick asthenēs in en it autos and kai say legō to them autos, ‘ The ho kingdom basileia of ho God theos has come engizō near to epi you hymeis.’ ¹⁰ In eis whichever hos · de town polis you enter eiserchomai, and kai they do not mē receive dechomai you hymeis, go exerchomai out into eis · ho its autos streets platys and say legō, ¹¹ ‘ Even kai the ho dust koniortos of ek your hymeis town polis that ho clings kollaō to eis our hēmeis · ho · ho feet pous we wipe apomassō off against you hymeis. But plēn know ginōskō this houtos: the ho kingdom basileia of ho God theos has come engizō near .’ ¹² I tell legō you hymeis, it will be eimi more bearable anektos for Sodom Sodoma on en · ho that ekeinos day hēmera than ē for ho that ekeinos town polis. ¹³ Woe ouai to you sy, Chorazin Chorazin! Woe ouai to you sy, Bethsaida Bēthsaida! For hoti if ei the ho mighty works dynamis that ho were done ginomai in en you hymeis had been done ginomai in en Tyre Tyros and kai Sidon Sidōn, long palai ago they metanoeō would an have repented metanoeō, sitting kathēmai in en sackcloth sakkos and kai ashes spodos. ¹⁴ But plēn it will be eimi more tolerable anektos for Tyre Tyros and kai Sidon Sidōn in en the ho judgment krisis than ē for you hymeis! ¹⁵ And kai you sy, Capernaum Kapharnaoum! Will you be exalted hypsoō to heōs heaven ouranos? No mē. You will go down katabainō to heōs · ho Hades hadēs. ¹⁶ “ The ho one who listens akouō to you hymeis listens to akouō me egō, and kai the ho one who rejects atheteō you hymeis rejects atheteō me egō, and de the ho one who rejects atheteō me egō rejects atheteō the ho one who sent apostellō me egō.”