Book of Common Prayer

²⁴ As Paul autos was saying apologeomai these houtos things · de in his defense apologeomai, · ho Festus Phēstos said phēmi in a loud megas · ho voice phōnē, “ You are out of your mind mainomai, Paul Paulos! · ho Much polys learning gramma is driving peritrepō you sy insane eis mania!” ²⁵ · ho But de Paul Paulos said phēmi, “ I am not ou out mainomai of my mind , most kratistos excellent Festus Phēstos, but alla true alētheia and kai rational sōphrosynē are the words rhēma that I declare apophthengomai. ²⁶ For gar the ho king basileus knows epistamai about peri these houtos matters , and to pros him hos · kai I am speaking laleō boldly parrēsiazomai, for gar I am persuaded peithō that none outheis of these houtos things has escaped lanthanō his autos notice lanthanō, for gar this houtos was eimi not ou done prassō in en a corner gōnia. ²⁷ Do you believe pisteuō, King basileus Agrippa Agrippas, in the ho prophets prophētēs? I know oida that hoti you believe pisteuō.” ²⁸ · ho Then de Agrippa Agrippas said to pros · ho Paul Paulos, “ In en too oligos short a time you believe peithō you are making poieō a Christian Christianos of me egō.” ²⁹ · ho · de Paul Paulos replied, “ I would euchomai to ho God theos that whether kai the time be short en oligos or kai long en megas, not ou only monon you sy but alla also kai all pas those ho who are listening akouō to me egō today sēmeron would also kai become ginomai as toioutos hopoios I egō am eimi, except parektos for · ho these houtos chains desmos.” ³⁰ Then te the ho king basileus stood anistēmi up , and kai the ho governor hēgemōn · ho and te Bernice Bernikē and kai those ho sitting synkathēmai with them autos; ³¹ and kai after they had left anachōreō the room , they spoke laleō to pros one allēlōn another , saying legō, “ This houtos man anthrōpos is doing prassō nothing oudeis worthy axios of death thanatos or ē imprisonment desmos.” · ho ³² And de Agrippa Agrippas said phēmi to ho Festus Phēstos, “ This houtos man anthrōpos could have dynamai been set apolyō free · ho if ei he had not mē appealed epikaleō to Caesar Kaisar.”

27 And de when hōs it was decided krinō that ho we hēmeis would sail apopleō for eis · ho Italy Italia, they delivered paradidōmi · ho Paul Paulos and kai some tis other heteros prisoners desmōtēs to a centurion hekatontarchēs, named onoma Julius Ioulios, of the Augustan sebastos Cohort speira. ² And de embarking epibainō on a ship ploion from Adramyttium Adramyttēnos, which was about mellō to sail pleō to eis · ho ports topos along kata the coast of · ho Asia Asia, we put to sea anagō. Aristarchus Aristarchos, a Macedonian Makedōn from Thessalonica Thessalonikeus was eimi with syn us hēmeis. ³ The ho next heteros day we put katagō in at eis Sidon Sidōn; and te Julius Ioulios treated chraomai Paul Paulos kindly philanthrōpōs · ho · ho and allowed epitrepō him to go poreuō to pros his ho friends philos and be tynchanō cared epimeleia for . ⁴ And putting out to sea anagō from kakeithen there , we sailed hypopleō under the lee of · ho Cyprus Kypros, because dia · ho the ho winds anemos were eimi against enantios us. ⁵ And when we had sailed across diapleō the ho open pelagos sea · ho along kata the coast of · ho Cilicia Kilikia and kai Pamphylia Pamphylia, we came katerchomai to eis Myra Myra in ho Lycia Lykia. ⁶ There kakei the ho centurion hekatontarchēs found heuriskō a ship ploion from Alexandria Alexandrinos sailing pleō for eis · ho Italy Italia and put us hēmeis on board embibazō it autos. ⁷ We sailed slowly bradyploeō for en a number hikanos of · de days hēmera and kai arrived ginomai with difficulty molis off kata · ho Cnidus Knidos, and as the ho wind anemos did not mē allow proseaō us hēmeis to go farther , we sailed hypopleō under the lee of · ho Crete Krētē off kata Salmone Salmōnē. ⁸ Sailing past paralegomai it autos with difficulty molis, we came erchomai to eis a tis place topos called kaleō Fair kalos Havens limēn, near engys to which hos was eimi the city polis Lasea Lasaia.

⁴⁰ As en · de · ho Jesus Iēsous was returning hypostrephō · ho the ho crowd ochlos welcomed apodechomai him autos, for gar they were eimi all pas waiting prosdokaō for him autos. ⁴¹ Just kai then there came erchomai a man anēr named hos onoma Jairus Iairos. · kai This houtos man was hyparchō a ruler archōn of the ho synagogue synagōgē, and kai he fell piptō at para the ho feet pous of ho Jesus Iēsous and implored parakaleō him autos to come eiserchomai into eis · ho his autos house oikos, ⁴² because hoti he autos had eimi an only monogenēs daughter thugatēr, about hōs twelve dōdeka years etos old, and kai she autos was dying apothnēskō. As en · de · ho he autos went hypagō, the ho crowds ochlos were pressing sympnigō in on him autos. ⁴³ Now kai there was eimi a woman gynē who had en suffered a flow rhysis of blood haima for apo twelve dōdeka years etos, but she hostis was not ou able ischuō to be healed therapeuō by apo anyone oudeis. ⁴⁴ She came proserchomai up behind opisthen him and touched haptō the ho edge kraspedon of ho his autos cloak himation and kai at once parachrēma her autos flow rhysis of ho blood haima stopped histēmi. · ho ⁴⁵ And kai Jesus Iēsous said legō, · ho “ Who tis was it who ho touched haptō me egō?” As everyone pas denied arneomai it, · de Peter Petros said legō, · ho “ Master epistatēs, the ho crowds ochlos are pressing synechō in on all sides and kai crowding apothlibō you sy.” ⁴⁶ · ho But de Jesus Iēsous said legō, “ Someone tis touched haptō me egō, for gar I egō was aware ginōskō of power dynamis going exerchomai out from apo me egō.” ⁴⁷ Seeing · de that hoti she had lanthanō not ou escaped notice lanthanō, the ho woman gynē stepped erchomai forward , trembling tremō, and kai fell prospiptō down before him autos. She declared apangellō in the presence of enōpion all pas the ho people laos why dia hos she had touched haptō him autos and kai how hōs she had been healed iaomai at once parachrēma. ⁴⁸ Then de Jesus ho said legō to her autos, “ Daughter thugatēr, · ho your sy faith pistis has made sōzō you sy well ; go poreuō in eis peace eirēnē.” ⁴⁹ While he autos was still eti speaking laleō, someone tis came erchomai from para the house of the ho synagogue-ruler archisynagōgos, saying legō, “ Your sy daughter thugatēr is dead thnēskō; · ho do not mēketi bother skyllō the ho Teacher didaskalos any longer.” ⁵⁰ · ho · de When Jesus Iēsous heard akouō this, he said apokrinomai to him autos, “ Do not mē be afraid phobeomai, only monon believe pisteuō, and kai she will get better sōzō.” ⁵¹ When he went erchomai · de into eis the ho house oikia he did not ou allow aphiēmi anyone tis to go eiserchomai in with syn him autos except ei mē Peter Petros and kai John Iōannēs and kai James Iakōbos, and kai the ho father patēr of the ho child pais and kai her ho mother mētēr. ⁵² And de all pas the people were weeping klaiō and kai mourning koptō for her autos. He ho · de said legō, “ Stop mē weeping klaiō, for gar she did not ou die apothnēskō; but alla is sleeping katheudō.” ⁵³ And kai they laughed katagelaō at him autos, knowing oida that hoti she had died apothnēskō. ⁵⁴ But de taking krateō her autos by krateō the ho hand cheir, he autos called phōneō out , saying legō, · ho “ Child pais, arise egeirō!” ⁵⁵ And kai her autos spirit pneuma returned epistrephō, · ho and kai she got anistēmi up at once parachrēma. · kai He commanded diatassō that something be given didōmi her autos to eat esthiō. ⁵⁶ · kai Her autos parents goneus were astonished existēmi; · ho but de he ho ordered parangellō them autos to tell legō no mēdeis one what ho had happened ginomai.