Book of Common Prayer

³⁰ But de on the ho next epaurion day , wanting boulomai to know ginōskō · ho for sure asphalēs · ho what tis was the accusation katēgoreō being made against him by hypo the ho Jews Ioudaios, he released lyō him autos and kai ordered keleuō the ho chief archiereus priests and kai all pas the ho council synedrion to meet synerchomai, and kai he brought katagō · ho Paul Paulos down and set histēmi him before eis them autos.

23 Looking atenizō intently at · de the ho council synedrion, · ho Paul Paulos said legō, “ My brothers anēr, I egō have lived politeuomai in all pas good agathos conscience syneidēsis before ho God theos up achri to this houtos · ho day hēmera.” ² At that the ho · de high archiereus priest Ananias Hananias ordered epitassō those ho standing paristēmi near him autos to strike typtō him autos on the ho mouth stoma. ³ Then tote · ho Paul Paulos said legō to pros him autos, “ God theos is about mellō to strike typtō you sy, · ho you whitewashed koniaō wall toichos! Do you sy indeed kai sit kathēmai judging krinō me egō according kata to the ho law nomos yet kai contrary paranomeō to the law order keleuō me egō to be struck typtō?” ⁴ Those ho · de standing paristēmi near him said legō, “Dare you insult loidoreō God’ s theos · ho high archiereus priest ?” · ho ⁵ And te Paul Paulos said phēmi, · ho “ I did not ou realize oida, brothers adelphos, that hoti he was eimi high archiereus priest ; for gar it is written graphō, ‘ You shall legō not ou speak legō evil kakōs about legō the ruler archōn of ho your sy people laos.’”

⁶ Now de when Paul Paulos perceived ginōskō · ho that hoti · ho one heis part meros were eimi Sadducees Saddoukaios and de the ho other heteros Pharisees Pharisaios, he cried krazō out in en the ho council synedrion, “ My brothers anēr, I egō am eimi a Pharisee Pharisaios, a son hyios of Pharisees Pharisaios. It is regarding peri my hope elpis · kai of a resurrection anastasis for the dead nekros that I egō am on trial krinō.” ⁷ When legō he autos said legō this houtos, · de an argument stasis broke ginomai out between the ho Pharisees Pharisaios and kai the Sadducees Saddoukaios, and kai the ho assembly plēthos was divided schizō. ⁸ ( For gar the Sadducees Saddoukaios say legō that there is eimi no mē resurrection anastasis, nor mēte angel angelos nor mēte spirit pneuma, but de the Pharisees Pharisaios confess homologeō · ho them all amphoteroi.) ⁹ Then de there arose ginomai a great megas uproar kraugē, and kai certain tis of the ho scribes grammateus of the ho party meros of the ho Pharisees Pharisaios stood up anistēmi and protested diamachomai vigorously , saying legō, “ We find heuriskō nothing oudeis evil kakos in en · ho this houtos man anthrōpos. What if ei · de a spirit pneuma or ē an angel angelos has spoken laleō to him autos?” ¹⁰ And de when ginomai the argument stasis became ginomai violent polys, the ho commanding officer chiliarchos, afraid phobeomai that Paul Paulos would be torn diaspaō apart · ho by hypo them autos, commanded keleuō the ho soldiers strateuma to go down katabainō and take harpazō him autos away from ek among mesos them autos by force and te bring agō him into eis the ho barracks parembolē.

¹¹ The ho · de following epeimi night nyx the ho Lord kyrios stood ephistēmi by him autos and said legō, “ Take tharseō courage , for gar as hōs you have testified diamartyromai to the ho facts about peri me egō in eis Jerusalem Ierousalēm, so houtōs must dei you sy also kai testify martyreō in eis Rome Rhōmē.”

³⁹ He spoke legō · de to them autos also kai a parable parabolē: “ Can dynamai a blind typhlos man lead hodēgeō a blind typhlos man ? Won’ t ouchi they empiptō both amphoteroi fall empiptō into eis a ditch bothunos? ⁴⁰ A student mathētēs is eimi not ou above hyper his ho teacher didaskalos, but de everyone pas when fully prepared katartizō will be eimi like hōs · ho his autos teacher didaskalos.

⁴¹ “ Why tis · de do you look blepō at the ho speck karphos · ho in en the ho eye ophthalmos of ho your sy brother adelphos, but de do katanoeō not ou notice katanoeō the ho beam dokos · ho in en · ho your own idios eye ophthalmos? ⁴² How pōs can dynamai you say legō to ho your sy brother adelphos, ‘ Brother adelphos, let aphiēmi me take ekballō out the ho speck karphos that ho is in en · ho your sy eye ophthalmos,’ when you yourself autos don’ t ou see blepō the ho log dokos that is in en · ho your own sy eye ophthalmos? You hypocrite hypokritēs! First prōton take ekballō the ho log dokos out ek of ho your own sy eye ophthalmos, and kai then tote you will see diablepō clearly to take out ekballō the ho speck karphos that ho is in en your sy brother’ s adelphos · ho eye ophthalmos. · ho

⁴³ “ For gar it is eimi not ou a good kalos tree dendron that bears poieō bad sapros fruit karpos, nor oude again palin, a bad sapros tree dendron that bears poieō good kalos fruit karpos, ⁴⁴ for gar each hekastos tree dendron is known ginōskō by ek · ho its idios own fruit karpos. For gar they do syllegō not ou gather syllegō figs sykon from ek thorn-bushes akantha, nor oude do they pick trygaō grapes staphylē from ek brambles batos. ⁴⁵ The ho good agathos person anthrōpos out ek of the ho good agathos treasure thēsauros of his ho heart kardia produces propherō · ho good agathos, and kai the ho evil ponēros person out ek of his ho evil ponēros treasure produces propherō · ho evil ponēros, for gar out ek of the abundance perisseuma of the heart kardia his autos mouth stoma speaks laleō. · ho

⁴⁶ “ Why tis · de do you call kaleō me egō, ‘ Lord kyrios, Lord kyrios,’ and kai do not ou do poieō what hos I say legō? ⁴⁷ Everyone pas who ho comes erchomai to pros me egō and kai hears akouō my egō · ho words logos and kai does poieō them autos— I will show hypodeiknymi you hymeis whom tis he is eimi like homoios: ⁴⁸ he is eimi like homoios a man anthrōpos building oikodomeō a house oikia, who hos dug skaptō · kai deep bathunō and kai laid tithēmi the foundation themelios on epi · ho bedrock petra; when a flood plēmmyra · de arose ginomai, the ho river potamos broke prosrēssō against · ho that ekeinos house oikia but kai could ischuō not ou shake saleuō it autos, because dia · ho it autos had been well kalōs built oikodomeō. ⁴⁹ But de the ho one who hears akouō and kai does not mē do poieō them is eimi like homoios a man anthrōpos building oikodomeō a house oikia on epi the ho ground gē without chōris a foundation themelios; when hos the ho river potamos burst prosrēssō against it, · kai immediately it fell sympiptō, and kai the ho ruin rhēgma of ho that ekeinos house oikia was ginomai great megas.”