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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 80

80 To victory; this psalm is the witnessing of Asaph for lilies. Thou that governest Israel, give attention; that leadest forth Joseph as a sheep. Thou that sittest on cherubim, be showed (To victory, the teaching for the lilies, the song of Asaph. Thou who governest Israel, take heed; thou who leadest forth Joseph like a flock of sheep. Thou who sittest upon cherubim, show thyself)

before Ephraim, Benjamin, and Manasseh. Stir thy power, and come thou, that thou make us safe. (to Ephraim, Benjamin, and Manasseh. Stir up thy power, and come thou, and save us.)

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Lord God of virtues, how long shalt thou be wroth on the prayer of thy servant(s)? (Lord God of hosts, how long shalt thou be angry with thy people’s prayers?)

How long shalt thou feed us with the bread of tears; and shalt give drink to us with tears in (great) measure? (How long shalt thou feed us with tears, instead of bread? and for drink, give us more tears, or even greater sorrow?)

Thou hast set us into against-saying to our neighbours (Thou hast made our neighbours to speak out against us); and our enemies have scorned us.

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Thou translatedest a vine from Egypt; thou castedest out heathen men, and plantedest it. (Thou broughtest up a vine out of Egypt; thou threwest out the heathen, and then thou plantedest that vine, that is, us.)

Thou were leader of the way in the sight thereof; and thou plantedest the roots thereof, and it filled the land. (Thou madest a place for it on the way; and it planted its roots, and it filled the land.)

10 The shadow thereof covered hills; and the branches thereof filled the cedars of God. (Its shadow covered the hills; and its branches were thick, like the cedars of God.)

11 It stretched forth his scions till to the sea, and the generations thereof till to the flood. (It stretched out its branches unto the Mediterranean Sea, and as far as the Euphrates River.)

12 Why hast thou destroyed the wall thereof; and all men that go forth by the way, gather away the grapes thereof? (But why hast thou destroyed the wall around it? so that now all those who go forth by the way, can gather up, or take away, all of its grapes?)

13 A boar (out) of the wood destroyed it; and a singular wild beast devoured it.

14 God of virtues, be thou turned (again to us); behold from heaven, and see, and visit this vine. (God of hosts, turn thou again to us; look down from heaven, and see us in dire straits, and help us/and care for this vine.)

15 And make thou it perfect, which thy right hand planted; and behold thou on the son of man, which thou hast confirmed to thee. (And make thou perfect what thy right hand hath planted; yea, look thou upon the son of man, whom thou hast made strong for thyself/yea, look thou upon the branch, that thou hast made strong for thyself.)

16 (These) Things (were) burnt with fire, and undermined; (they who did this thing) shall perish for the blaming of thy cheer. (For our enemies have burned it with fire, and have cut it down; but they shall die from the look of blame on thy face.)

17 Thine hand be made on the man of thy right hand; and on the son of man, whom thou hast confirmed to thee. (Let thy hand rest upon the man at thy right hand; yea, upon the son of the man whom thou hast made strong for thy service.)

18 And we departed not from thee; thou shalt quicken us, and we shall inwardly call thy name. (And we shall never leave thee; so grant thou us new life, and we shall call upon thy name.)

19 Lord God of virtues, turn thou us (again); and show thy face, and we shall be safe. (Lord God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Psalm 77

77 To the victory on Jeduthun, the psalm of Asaph. (To victory, to Jeduthun, the song of Asaph.) With my voice I cried to the Lord, with my voice to God; and he gave attention to me.

In the day of my tribulation I sought God with mine hands; in the night before him/in the night toward him, and I am not deceived. My soul forsook to be comforted; (In the day of my trouble I sought out God; all night long, I raised up my hands before him/I raised up my hands toward him. But my soul forsook to be comforted;)

I was mindful of God, and I delighted, and I was exercised; and my spirit failed. (I remembered God, and I was troubled, and I was upset; and my spirit failed.)

Mine eyes before took wakings; I was troubled, and I spake not. (My eyes opened in the morning; I was troubled, and I did not speak.)

I thought eld days; and I had in mind everlasting years. (I thought about the old days; I remembered the years long ago.)

And I thought (deeply) in the night with mine heart; and I was exercised (and I was upset), and I cleansed my spirit.

Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)

Either shall he cut away his mercy into the end; from generation into generation? (Or hath he taken away his love from us forever; yea, for all generations?)

Either shall God forget to do mercy; either shall he withhold his mercies in his ire? (Or shall God forget to do mercy to us? or in his anger, shall he withhold his constant love from us?)

10 And I said, Now I began; this is the changing of the right hand of the high God. (And I said, Indeed; hath the right hand of the Most High God now lost its power?)

11 I had mind on the works of the Lord; for I shall have mind from the beginning of thy marvels. (But I remembered the works of the Lord; I shall always remember thy marvellous deeds done in the beginning.)

12 And I shall think on all thy works; and I shall be exercised, either occupied, in thy findings. (And I shall think about all thy works; and about all thy deeds.)

13 God, thy way was in the holy (place); what God is great as our God? (God, thy way is in the holy place, or in the sanctuary/God, thy way is holy; and what god is as great as our God?)

14 thou art God, that doest marvels. Thou madest thy virtue known among peoples; (thou art God, who doest marvellous deeds. Thou madest thy strength known among the nations;)

15 thou again-boughtest in thine arm thy people, the sons of Jacob and of Joseph. (with thy arm thou hast redeemed thy people, the sons of Jacob and of Joseph.)

16 God, waters saw thee, waters saw thee, and dreaded; and depths of waters were troubled. (God, the waters saw thee, the waters saw thee, and were afraid; and the depths of the waters were troubled.)

17 The multitude of the sound of waters; clouds gave voice. For why thine arrows pass [through]; (The clouds gave forth water, or the rain; the heavens sent out a multitude of sounds. Thy arrows passed through them;)

18 the voice of thy thunder was in a wheel. Thy lightnings shined to the world; the earth was moved, and trembled. (the sound of thy thunder was in the whirlwind. Thy lightnings shone upon the world; the earth was shaken, and trembled.)

19 Thy way in the sea, and thy paths in many waters; and thy steps shall not be known.

20 Thou leddest forth thy people as sheep; in the hand of Moses and Aaron. (Thou leddest forth thy people like sheep; by the guidance of Moses and Aaron.)

Psalm 79

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

10 Lest peradventure they say among heathen men, Where is the God of them? and be he known among nations before our eyes. The vengeance of the blood of thy servants, which is shed out; (Lest perhaps they say among the heathen, Where is their God? Let thyself be known among the nations around us, by the vengeance which is poured out upon them; for the blood of thy servants.)

11 the wailing of fettered men enter into thy sight. After the greatness of thine arm; wield thou the sons of slain men. (Let the wailing of the fettered come before thee. And by the greatness of thy power, free thou those who be condemned to die.)

12 And yield thou to our neighbours sevenfold in(to) the bosom of them; the shame of them (the same rebuke), which they did shamefully to thee, thou Lord.

13 But we that be thy people, and the sheep of thy pasture; shall acknowledge to thee into the world. In generation and into generation, we shall tell thy praising. (Then we who be thy people, and the sheep of thy pasture, shall give thanks to thee forever. Yea, in all generations, we shall tell out thy praises.)

Esther 4:4-17

And the damsels, and the honest servants and chaste of Esther entered in (and the honest and chaste servants of Esther entered in), and told this thing to Esther; which thing she heard, and was astonished; and she sent a cloak to Mordecai, that when the sackcloth was taken away, he should clothe him(self) therein; the which cloak he would not take. (And Esther’s young women, and the eunuchs, came in, and told her about this; and when she had heard about it, she was astonished, or shocked; and she sent some clothes to Mordecai, so that he would put away the sackcloth, and clothe himself in them; but he would not take the clothes.)

And after that, Hatach, the honest servant and chaste (the honest and chaste servant), was called, whom the king had given (as) a minister to her, and she commanded, that he should go to Mordecai, and learn of him, why he did this thing. (And after that, the eunuch Hatach was called, whom the king had given to her for a servant, and Esther commanded that he go to Mordecai, and learn from him why he did this thing.)

And Hatach went forth, and he came to Mordecai standing in the street of the city, before the gate(s) of the palace;

and he showed to Hatach all things that had befallen, how Haman had promised to bring silver into the treasures of the king, for the death of the Jews. (and he told Hatach about all the things that had happened to him, and how Haman had promised to pay a great deal of silver into the king’s treasury, for the death of all the Jews.)

Also Mordecai gave to Hatach the copy of the king’s behest, that hanged in Susa, to show to the queen, and to admonish her for to enter to the king, and to beseech him for her people. (And Mordecai gave Hatach a copy of the king’s order, which was hung up in Susa, and told him to show it to the queen, and then to admonish her to go to the king, and to beseech him for her people.)

And Hatach went again, and told to Esther all things, which Mordecai had said. (And Hatach came back, and told Esther all the things, which Mordecai had said to him.)

10 And she answered to Hatach, and said, that he should say to Mordecai,

11 All the servants of the king, and all the provinces which be under his lordship, know, that whether man either woman, not called of the king, entereth into the inner hall of the king, he shall be slain anon without any tarrying, but if in hap the king hold forth to him the golden rod for a token of mercy, and that he may live so; therefore how may I enter to the king, that am not called to him now by thirty days? (All the king’s servants, and all the people in the provinces that be under his rule, know that if a man or a woman, not called by the king, entereth into the inner court of the king, that person shall be killed at once, without any tarrying, unless perhaps the king hold forth to him the gold sceptre as a token of mercy, and then he shall live; and so how can I go to the king, when I have not been called to him now for thirty days?)

12 And when Mordecai had heard this thing,

13 he sent again to Esther, and said, Guess thou not, that thou shalt deliver only thy life, for thou art in the house of the king, before all (the) Jews; (he sent back word to Esther, saying, Do not thou think, that since thou art in the king’s palace, thou shalt save thy own life, even though the other Jews shall not escape;)

14 for if thou art still now, the Jews shall be delivered by another way, and thou and the house of thy father shall perish; and who knoweth, whether therefore thou camest to the realm, that thou shouldest be made ready in such a time to help? (for if thou art silent now, the Jews shall be saved by another way, but thou and thy father’s house shall all perish; and who knoweth, whether thou camest to the kingdom, that is, to thy crown, so that now thou couldest help in such a time of need?)

15 And again Esther sent these words to Mordecai, saying, (And Esther sent back an answer to Mordecai, saying,)

16 Go thou, and gather together all the Jews, which thou findest in Susa, and pray ye for me; eat ye not, that is, fast ye, neither drink ye, in three days and three nights, and I with mine handmaidens shall fast in like manner; and then I not called, shall enter in to the king, and I shall do against the law, and I shall betake me to death and to peril. (Go thou, and gather together all the Jews, whom thou findest in Susa, and pray ye for me; eat ye not, that is, fast ye, and drink ye not, for three days and three nights, and I shall fast with my servantesses in like manner; and then though I be not called, I shall go to the king, and I shall go against the law, and I shall deliver myself unto peril and even death.)

17 Therefore Mordecai went, and did all things, that Esther had commanded to him. (And so Mordecai went, and did everything, that Esther had bidden him to do.)

Acts 18:1-11

18 After these things Paul went out of Athens, and came to Corinth.

And he found a man, a Jew, Aquila by name, of Pontus by kind, that late came from Italy, and Priscilla, his wife, for that Claudius commanded all Jews to depart from Rome; and he came to them.

And for that he was of the same craft, he dwelled with them, and wrought; and they were of ropemakers craft [soothly they were of tentmakers craft, that is, to make coverings to traveling men].

And he disputed in the synagogue by each sabbath, putting among the name of the Lord Jesus; and he [softly] counseled Jews and Greeks.

And when Silas and Timothy came from Macedonia, Paul gave busyness to the word, and witnessed to the Jews, that Jesus is Christ.

But when they gainsaid and blasphemed, he shook away his clothes [Forsooth when they against-said and blasphemed, he shook off his clothes], and said to them, Your blood be on your head; I shall be clean from henceforth, and I shall go to heathen men [I clean from henceforth, shall go to heathen men].

And he passed from thence, and entered into the house of a just man, Titus by name [by name Titus], that worshipped God, whose house was joined to the synagogue.

And Crispus, prince of the synagogue, believed to the Lord, with all his house. And many of the Corinthians heard, and believed [And many of the Corinthians hearing believed], and were christened.

And the Lord said by night to Paul by a vision, Do not thou dread, but speak, and be not still;

10 for I am with thee, and no man shall be put to thee to harm thee, for much people is to me in this city.

11 And he dwelled there a year and six months, teaching among them the word of God.

Luke 1:1-4

[Forsooth for many men endeavoured to ordain the telling of things, which be filled in us,

as they that saw at the beginning, and were ministers of the word, betaken,

it is seen also to me, having from the beginning all things diligently by order, to write to thee, thou best Theophilus,

that thou know the truth of those words, of which thou art learned.][a]

Luke 3:1-14

In the fifteen year of the empire of Tiberius, the emperor, when Pilate of Pontii governed Judaea, and Herod was prince of Galilee, and Philip, his brother, was prince of Ituraea, and of the country of Trachonitis, and Lysanias was prince of Abilene,

under the princes of priests Annas and Caiaphas, the word of the Lord was made on [upon] John, the son of Zacharias, in desert.

And he came into all the country of Jordan, and preached [preaching] baptism of penance into remission of sins.

As it is written in the book of the words of Esaias, the prophet, The voice of a crier in desert [The voice of one crying in desert], Make ye ready the way of the Lord, make ye his paths right.

Each valley shall be full-filled, and every hill and little hill shall be made low; and depraved things shall be into dressed things, and sharp things into plain ways; [Each valley shall be filled, and each mountain and little hill shall be made low; and shrewd things shall be into dressed things, and sharp things into plain ways;]

and every flesh [and each flesh] shall see the health of God.

Therefore he said to the people, which went out to be baptized of him, Kindlings of adders, who showed to you to flee from the wrath to coming?[a]

Therefore do ye worthy fruits of penance, and begin ye not to say, We have a father Abraham; for I say to you, that God is mighty to raise of these stones the sons of Abraham [soothly I say to you, God is mighty of these stones to raise the sons of Abraham].

And now an ax is set [is put] to the root of the tree; and therefore every tree that maketh not good fruit, shall be cut down, and shall be cast into the fire [shall be cut down, and sent into the fire].

10 And the people asked him, and said [saying], What then shall we do?

11 He answered, and said to them [Soothly he answering said to them], He that hath two coats, give he to him that hath none; and he that hath meats, do in like manner.

12 And [the] publicans came to be baptized; and they said to him, Master, what shall we do?

13 And he said to them, Do ye nothing more, than that that is ordained to you.

14 And [the] knights asked him, and said, What shall also we do [Forsooth and the knights asked him, saying, What shall and we do]? And he said to them, Smite ye wrongfully no man, neither make ye false challenge, and be ye satisfied with your wages [and be satisfied with your wages].