Book of Common Prayer
16 Now de as we hēmeis were going poreuō to eis the ho place of prayer proseuchē, a tis slave paidiskē girl who had echō a spirit pneuma of divination, met hypantaō us hēmeis. She hostis brought parechō great polys profit ergasia to ho her autos masters kyrios by fortune-telling manteuomai. 17 She houtos followed katakoloutheō after · ho Paul Paulos and kai us hēmeis, crying krazō out , saying legō, “ These houtos · ho men anthrōpos are eimi servants of the ho Most High hypsistos God theos, · ho who hostis proclaim katangellō to you hymeis the way hodos of salvation sōtēria.” 18 And de this houtos she kept doing poieō for epi many polys days hēmera. But de Paul Paulos became annoyed diaponeomai, and kai turning epistrephō to the ho spirit pneuma, said legō, “ I charge parangellō you sy in en the name onoma of Jesus Iēsous Christ Christos to come exerchomai out of apo her autos.” And kai it came exerchomai out that ho very autos hour hōra. 19 When her autos owners kyrios saw · de · ho that hoti their autos hope elpis of ho profit ergasia was gone exerchomai, · ho they seized epilambanomai · ho Paul Paulos and kai · ho Silas Silas and dragged them into eis the ho marketplace agora before epi the ho rulers archōn. 20 And kai when they had brought prosagō them autos to the ho magistrates stratēgos, they said legō, “ These houtos · ho men anthrōpos are hyparchō Jews Ioudaios, and they are disturbing ektarassō our hēmeis · ho city polis 21 · kai by advocating katangellō customs ethos that hos are not ou lawful for us hēmeis to accept paradechomai or oude practice poieō, since we are eimi Romans Rhōmaios. 22 · kai The ho crowd ochlos joined synephistēmi in attacking them autos, and kai the ho magistrates stratēgos tore perirēgnymi the ho clothes himation off them autos and gave keleuō orders to beat rhabdizō them with rods . 23 And te when they had laid epitithēmi many polys stripes plēgē on them autos, they threw ballō them into eis prison phylakē, charging parangellō the ho jailer desmophylax to keep tēreō them autos securely asphalōs, 24 who hos, having received lambanō such toioutos a charge parangelia, put ballō them autos into eis the ho inner esōteros prison phylakē and kai fastened asphalizō · ho their autos feet pous in eis the ho stocks xylon.
20 Now de there were eimi some tis Greeks Hellēn among ek those ho who went anabainō up to hina worship proskyneō at en the ho festival heortē. 21 So oun these houtos came proserchomai to Philip Philippos, who ho was from apo Bethsaida Bēthsaida in ho Galilee Galilaia, and kai asked erōtaō him autos, saying legō, “ Sir kyrios, we would like thelō to see · ho Jesus Iēsous.” 22 Philip Philippos went erchomai · ho and kai told legō · ho Andrew Andreas; Andrew Andreas and kai Philip Philippos went erchomai and kai told legō · ho Jesus Iēsous. 23 · ho And de Jesus Iēsous answered apokrinomai them autos, saying legō, “ The ho hour hōra has come erchomai for hina the ho Son hyios of ho Man anthrōpos to be glorified doxazō. 24 I tell legō you hymeis the solemn truth amēn, unless ean mē a ho kernel kokkos of ho wheat sitos falls piptō into eis the ho ground gē and dies apothnēskō, it autos remains menō a single monos kernel; but de if ean it dies apothnēskō it produces pherō a great polys harvest karpos. 25 The ho one who loves phileō · ho his autos life psychē loses apollymi it autos, and kai the ho one who hates miseō · ho his autos life psychē in en · ho this houtos world kosmos preserves phylassō it autos for eis eternal aiōnios life zōē. 26 If ean anyone tis would serve diakoneō me egō, he must follow akoloutheō me egō; and kai where hopou I egō am eimi, my emos servant diakonos will be eimi there ekei also kai. · ho · ho If ean anyone tis would serve diakoneō me egō, the ho Father patēr will honor timaō him autos.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.