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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 50

50 The psalm of Asaph. God, the Lord of gods, spake/God, the God of gods, spake; and called the earth, from the rising of the sun till to the going down. (The song of Asaph. God, the Lord of gods, spoke/God, the God of gods, spoke; and called to the people of the earth, from the rising of the sun unto the going down of it.)

The shape of his fairness from Zion, God shall come openly; (God shineth from Zion, perfect in beauty;)

our God, and he shall not be still. Fire shall burn on high in his sight; and a strong tempest in his compass. (our God shall come, and he shall not be silent. Fire shall burn on high before him; and it shall be a strong tempest surrounding him/and a strong tempest shall surround him.)

He called heaven above; and the earth, to (witness him) deem his people. (He calleth heaven above, and the earth beneath, to the judgement of his people.)

Gather ye to him his saints; that ordain his testament above sacrifices. (And he saith, Gather my saints to me; those who have made a covenant with me, by offering a sacrifice.)

And heavens shall show his rightwiseness/And heavens shall tell his rightfulness; for God is the judge. (And the heavens shall tell out his righteousness; for God himself is the judge.)

My people, hear thou, and I shall speak to Israel; and I shall witness to thee, I am God, thy God. (My people, hear thou, and I shall speak; Israel, I shall testify against thee; I am God, thy God.)

I shall not reprove thee in thy sacrifices; and thy burnt sacrifices be ever[more] before me. (I shall not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore./Shall I not rebuke thee for thy sacrifices, and for thy burnt sacrifices, that be before me forevermore?)

I shall not take calves of thine house; neither goat bucks of thy flocks. (But I do not need calves from thy house, or thy farm; or goat bucks from thy flocks.)

10 For all the wild beasts of (the) woods be mine; work beasts, and oxes in hills (and the work beasts as well, and the oxen on the hills).

11 I have known all the volatiles of the firmament; and the fairness of the field is with me. (I know all the birds on those hills; and the wild beasts of the fields be mine.)

12 If I shall be hungry, I shall not say to thee; for the world and the fullness thereof is mine. (If I am hungry, I have no need to tell thee; for the world and its fullness be mine.)

13 Whether I shall eat the flesh of bulls? either shall I drink the blood of goat bucks? (Shall I eat the flesh of bulls? or drink the blood of goat bucks? Nay!)

14 Offer thou to God the sacrifice of praising; and yield thine avows to the highest God. (Offer, or give, thou to God the sacrifice of praise; and pay thy vows to the Most High God.)

15 And inwardly call thou me in the day of tribulation; and I shall deliver thee, and thou shalt honour me. (And call thou on me in the day of trouble; and I shall save thee, and then thou shalt honour me.)

16 But God said to the sinner, Why tellest thou out my rightfulnesses; and takest my testament by thy mouth? (But God said to the sinner, Why should thou tell out my statutes? and why hast thou my covenant in thy mouth?)

17 Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)

18 If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

19 Thy mouth was plenteous of malice; and thy tongue meddled together guiles. (Thy mouth is full of malice; and thy tongue mixeth up batches of lies.)

20 Thou sitting spakest against thy brother, and thou settedest slander against the son of thy mother; (And thou sitteth down, and speakest against thy brother, yea, thou settest forth slander against thy mother’s son;)

21 thou didest these things, and I was still. Thou guessedest wickedly, that I shall be like thee; I shall reprove thee, and I shall set (them) against thy face. (thou didest these things, and I was silent. And thou wickedly guessedest that I was just like thee; but I shall rebuke thee, and I shall do it to thy face.)

22 Ye that forget God, understand these things; lest sometime he ravish, and none be that shall deliver. (Ye who forget God, understand these things; lest sometime I tear thee in pieces, and there be no one who shall save thee.)

23 The sacrifice of praising shall honour me; and there is the way, wherein I shall show to him the health of God. (The sacrifice of praise shall honour me; and to those who follow my way/and to those who obey me, I shall give them the salvation of God.)

Psalm 59-60

59 To the overcomer, lose thou not the seemly song of David (destroy thou not David’s comely song), when Saul sent and kept the house, to slay him. My God, deliver thou me from mine enemies; and deliver thou me from them that rise against me.

Deliver thou me from them that work wickedness; and save thou me from men-quellers. (Rescue thou me from those who do evil; and save thou me from these murderers.)

For lo! they have taken my soul; strong men fell in on me. Neither (for) my wickedness, neither (for) my sin; (For lo! they lie in wait for me; strong men have fallen in on me. But not because of my wickedness, nor for my sin.)

Lord, I ran without wickedness, and (ad)dressed my works. Rise up into my meeting, and see; (Lord, though I am innocent, they run into position against me. Rise up to help me, and see;)

and thou, Lord God of virtues, art God of Israel. Give thou attention to visit all folks; do thou not mercy to all that work wickedness. (for thou, Lord God of hosts, art the God of Israel. Give thou attention to punishing all the nations; do not thou give mercy to any who do evil.)

They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

Lo! they shall speak in their mouth, and a sword in their lips; for who heard? (Lo! they shall speak out insults with their mouths, and their lips, or their tongues, shall be like swords; for they say, Who shall hear us?)

And thou, Lord, shalt scorn them; thou shalt bring all folks to nought. (But thou, Lord, shalt scorn them; thou shalt bring down all these nations to nothing.)

I shall keep my strength to thee; for God is mine up-taker, (O my strength, I shall turn to thee; for God is my defender,)

10 my God, his mercy shall come before me. God showed to me (my desire) on mine enemies, (my God, his love shall come to me. God shall show me my heart’s desire for all my enemies.)

11 slay thou not them; lest any time my peoples forget. Scatter thou them in thy virtue; and, Lord, my defender, put thou them down. (But kill thou them not; lest any time my people forget. Rather, scatter thou them by thy strength; and, O Lord, my defender, put thou them down.)

12 Put down the trespass of their mouth, and the word of their lips; and be they taken in their pride. And of cursing and of leasing; they shall be showed (up) in the ending. (And for the trespasses of their mouths, and the words of their lips; let them be taken in their pride. And for their cursing and their lies; let them be shown up in the end.)

13 (Destroy thou them) In the ire of ending, and they shall not be; and they shall know, that the Lord shall be Lord of Jacob, and of the ends of earth. (Destroy thou them in thy anger, yea, destroy them altogether, and they shall be no more; and then they shall know, that the Lord is the lord, or the ruler, in Jacob, and unto the ends of the earth.)

14 They shall be turned (again) at eventide, and they as dogs shall suffer hunger; and they shall compass, that is, go abegging, (in) the city. (They shall return in the evening, and they shall suffer hunger like dogs; and they shall go about begging in the city.)

15 They shall be scattered abroad, for to eat; soothly if they be not [ful]filled, and they shall grutch. (They shall be scattered abroad, searching for food; and truly they shall grumble, if they be not satisfied, or fulfilled.)

16 But I shall sing (of) thy strength; and early I shall enhance thy mercy. For thou art made mine up-taker; and my refuge, in the day of my tribulation. (But I shall sing of thy strength; and in the morning I shall sing of thy love. For thou art my defender; and my refuge, in the days of my trouble.)

17 Mine helper, I shall sing to thee; for thou art God, mine up-taker, my God, my mercy. (My helper, I shall sing to thee; for thou art God, my defender, the God who loveth me.)

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)[a]

God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

10 Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

11 Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

12 In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

Psalm 93

93 The Lord hath reigned, he is clothed with fairness; the Lord is clothed with strength, and hath girded himself. For he made steadfast the world; that shall not be moved. (The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, and hath girded himself. He hath fixed the world in its place; so that it shall not be moved.)

God, thy seat was made ready from that time; thou art from the world. (God, thy throne was prepared from that time; thou art from before the beginning.)

Lord, the floods have raised; the floods have raised their voice. Floods have raised their waves; of the voices of many waters. (Lord, the oceans have raised, the oceans have raised up their roar. The oceans have raised up their roaring waves.)

The raisings of the sea be wonderful; the Lord is wonderful in high things. (But the Lord on high, thundereth more than the roar of many waters; he is mightier than the waves of the sea.)

Thy witnessings be made able to be believed greatly; Lord, holiness becometh thine house, into the length of days. (Thy laws stand firm, and unmoveable, or unchanging; Lord, thy House shall be holy forever.)

Psalm 96

96 Sing ye a new song to the Lord; all (the) earth, sing ye to the Lord.

Sing ye to the Lord, and bless ye his name; tell ye his health from day into day (tell ye about his salvation, or his deliverance, yea, his saving grace, from day unto day).

Tell ye his glory among heathen men; his marvels among all peoples. (Tell ye of his glory to the heathen; and of his marvellous deeds to all the nations.)

For the Lord is great, and worthy to be praised full much; he is fearedful above all gods (he should be feared above all gods/he should be revered above all gods).

For all the gods of heathen men be fiends; but the Lord made heavens. (For all the gods of the heathen be but idols; but the Lord made the heavens.)

Acknowledging and fairness is in his sight; holiness and worthy doing is in his hallowing. (Majesty and glory surround him; strength and beauty be in his sanctuary.)

Ye countries of heathen men, bring to the Lord, bring ye glory and honour to the Lord; (Ye countries of the heathen, acknowledge to the Lord, acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name. Take ye sacrifices, and enter ye into the halls of him; (give ye to the Lord the glory due his name. Bring ye your sacrifices, and enter ye into his courtyards;)

praise ye the Lord in his holy hall. All earth be moved of his face; (praise ye the Lord in the beauty of his holiness. All the earth tremble before him/All the earth dance before him;)

10 say ye among heathen men, that the Lord hath reigned. And he hath amended the world, that shall not be moved; he shall deem peoples in equity. (say ye among the heathen, that the Lord reigneth. And that he hath set the world firmly in place, so that it cannot be moved; he shall judge the nations with justice.)

11 Heavens be glad, and the earth make full out joy, the sea and the fullness thereof be moved (al)together; (Let the heavens be glad, and the earth rejoice, let the sea roar, and all the creatures in it;)

12 fields shall make joy, and all things that be in those. Then all the trees of woods shall make full out joy, (let the fields make joy, and all the things that be in them. And let all the trees of the woods rejoice,)

13 for the face of the Lord, for he cometh; for he cometh to deem the earth. He shall deem the world in equity; and peoples in his truth. (before the Lord, for he cometh; yea, he cometh to judge the earth. He shall judge the world with righteousness, or with justice; and all the peoples with fairness, or in good faith.)

Job 29:1

29 Also Job added, taking his parable, and said, (And Job added again to his parable, and said,)

Job 31:1-23

31 I made [a] covenant with mine eyes, that I should not think on a virgin. (I made a covenant with my eyes, that I would not look at a young girl.)

For what part should God above have in me, and what heritage should Almighty God of high things have in me? (For I thought, what is the portion from God above, and what is the inheritance from Almighty God on high?)

Whether perdition is not to a wicked man, and alienation of God is to men working wickedness? (Is it not perdition for the wicked, and alienation from God for those working wickedness?)

Whether he beholdeth not my ways, and numbereth all my goings?

If I have gone in vanity, and my foot hath hasted to go in guile, (I have not gone in pride, and my feet have not gone in guile;)

God weigh me in a just balance, and know he my simpleness. (let God weigh me in a just balance, and he shall know my innocence.)

If my step(s) have bowed from the way; and if mine eye(s) have followed mine heart, consenting to lust, and if a spot have cleaved to mine hands;

(then) sow I, and another eat, and my generation be drawn out by the root.

And if mine heart was deceived on a woman, and if I have set ambush at the door of my friend; (And if my heart hath been deceived by a woman, or if I have set ambush at the door of my friend;)

10 my wife be then the whore of another man, and other men be bowed down upon her. (then let my wife be the whore of another man, and let other men be bowed down upon her.)

11 For this is unleaveful, and the most wickedness. (For this is unlawful, and the greatest of wickedness.)

12 Fire is devouring till to wasting, and drawing up by the root all generations. (It is a fire devouring unto destruction, and drawing up by the roots all of my descendants.)

13 If I despised to take doom with my servant and with mine handmaid, when they strived against me. (If I despised to do justly with my slave, or with my slave-girl, when they complained against me,)

14 What soothly shall I do, when God shall rise up to deem? and when he shall ask, what shall I answer to him? (then what shall I do, when God shall rise up to judge? and when he shall ask, what shall I answer to him?)

15 Whether he, that wrought also him, made not me in the womb, and one God formed me in the womb? (Did not he, who made me in the womb, make not also them? yea, the one God formed each of us in the womb.)

16 If I denied to poor men that, that they would, and if I made the eyes of a widow to abide; (If I denied to the poor what they needed, or if I made the eyes of a widow to have despair;)

17 (or) if I alone ate my morsel, and a fatherless child ate not thereof;

18 for merciful doing increased with me, (or was granted me,) from my young childhood, and it went out of my mother’s womb with me;

19 if I despised a man passing forth by me, for he had not a cloth (because he had no cloak), and a poor man without (any) covering;

20 if his sides blessed not me, and were not made hot of the fleece of my sheep; (if his body had no reason to bless me, because he was not warmed with the fleece of my sheep;)

21 if I raised up mine hand upon a fatherless child, yea, when I saw me the higher (one) in the gate; (if I raised my hand against a fatherless child, when I knew that the higher men would overlook it;)

22 my shoulder fall from his joint, and mine arm with his bones be all-broken. (then let my shoulder come out of its joint, and the bones of my arm be all-broken.)

23 For ever[more] I dreaded God, as waves waxing great upon me; and I might not bear his burden. (But I have always feared God, like waves growing great upon me; and so I could never do any of these things.)

Acts 15:1-11

15 And some men came down from Judaea, and taught brethren, That but ye be circumcised after the law of Moses, ye be not able to be made safe [ye be not able to be saved].

Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas, and some others of them, should go up to the apostles and priests in Jerusalem, on this question.

And so they were led forth of the church, and passed by Phenice and Samaria; and they told the conversation of heathen men [Therefore they, led forth of the church, passed by Phenice and Samaria; telling the living of heathen men], and they made great joy to all the brethren.

And when they came to Jerusalem, they were received of the church and of the apostles, and of the elder men, and told, how great things God did with them. [Soothly when they came to Jerusalem, they were received of the church, and of the apostles, and elder men, and told how many things God did with them.]

But some of the heresy of the Pharisees, that believed, rose up, and said, [rised, saying], That it behooveth them to be circumcised, and to command to keep also the law of Moses.

And the apostles and elder men came together, to see of this word.

And when there was made a great seeking thereof, Peter rose, and said to them, Brethren, ye know [Men brethren, ye know], that of old days in you God chose by my mouth heathen men, to hear the word of the gospel, and to believe;

and God, that knew the hearts, bare witnessing, and gave to them the Holy Ghost [giving to them the Holy Ghost], as also to us;

and nothing diversed betwixt [between] us and them, cleansing the hearts of them by faith.

10 Now then what tempt ye God [Now therefore what tempt ye God], to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?

11 But by the grace of our Lord Jesus Christ we believe to be saved, as also they.

John 11:17-29

17 And so Jesus came, and found him having then four days in the grave. [And so Jesus came, and found him having now four days in the grave.]

18 And Bethany was beside Jerusalem, as it were fifteen furlongs.

19 And many of the Jews came to Mary and Martha, to comfort them of their brother.

20 Therefore as Martha heard, that Jesus came, she ran to him; but Mary sat at home.

21 Therefore Martha said to Jesus, Lord, if thou haddest been here, my brother had not be dead.

22 But now I know, that whatever things thou shalt ask of God, God shall give to thee.

23 Jesus saith to her, Thy brother shall rise again.

24 Martha saith to him, I know, that he shall rise again in the again-rising in the last day.

25 Jesus saith to her, I am again-rising and life; he that believeth in me, yea, though he be dead, he shall live;

26 and each that liveth, and believeth in me, shall not die without end[a]. Believest thou this thing?

27 She saith to him, Yea, Lord, I have believed, that thou art Christ, the Son of the living God, that hast come into this world.

28 And when she had said this thing, she went, and called Mary, her sister, in silence, and said [she went, and called Mary, her sister, in silence, or stillness, saying], The master is come, and calleth thee.

29 She, as she heard, arose at once [rose anon], and came to him.