Book of Common Prayer
49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.
50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)
51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)
52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)
53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)
54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)
55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)
56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)
57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)
58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)
59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)
60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)
61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)
62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)
63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)
64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)
65 [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)
66 Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)
67 Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)
68 Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)
69 The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)
70 The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)
71 It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)
72 The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)
49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)
2 All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)
3 My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.
4 I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)
5 Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)
6 Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.
7 A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)
8 And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)
9 and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)
10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)
11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)
12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)
14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)
15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)
16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.
17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.
18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)
19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)
20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)[a]
2 God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)
3 All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)
4 Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)
5 there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)
6 Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)
29 Also Job added, taking his parable, and said, (And Job added again to his parable, and said,)
30 But now younger men in time scorn me, whose fathers I deigned[a] not to set with the dogs of my flock. (But now men younger than me scorn me, men whose fathers I would not deign to put with the dogs of my flock.)
2 Of which men the strength of their hands was for nought to me, and they were guessed unworthy to that life (yea, they were too weak to be of any use to me).
16 But now my soul fadeth in myself, and [the] days of torment hold me steadfastly. (But now my life fadeth in myself, and the days of torment strongly hold me.)
17 In [the] night my bone is pierced with sorrows; and they, that eat me (who eat me), sleep not.
18 In the multitude of those my cloth is wasted (In the multitude of them my cloak is destroyed), and they have girded me (about) as with the collar of a coat.
19 I am comparisoned to clay, and I am made like to a dead spark and ashes.
20 I shall cry to thee, and thou shalt not hear me; I stand, and thou beholdest not me. (I cry to thee, but thou hearest me not/but thou answerest me not; I stand up, but thou seest me not.)
21 Thou art changed into cruel to me, and in the hardness of thine hand thou art adversary to me. (Thou art cruel towards me, and with thy hard hand thou hast become an adversary to me.)
22 Thou hast raised me, and hast set me as on (the) wind; and hast hurtled me down strongly. (Thou hast raised me up, and set me on the wind; and then thou hast strongly hurtled me down.)
23 I know, that thou shalt betake me to death, where an house is ordained to each living man. (I know that thou shalt deliver me unto death, where a house is ordained for each man who liveth.)
24 Nevertheless thou sendest not out thine hand to the wasting of them; and if they fall down, thou shalt save them.
25 I wept sometime on him that was tormented, and my soul had compassion on a poor man. (There were times when I wept over those who were tormented, and my soul had compassion for the poor.)
26 I abode goods, and evils be come to me; I abode light, and darknesses brake out. (And I waited for good things, but only evil came to me; I waited for the light, but only darkness broke out.)
27 Mine inner things boiled out without my rest (My innards, or my bowels, boiled without any rest); and [the] days of torment came before me.
28 I went mourning, and I rose up without strong vengeance in the company, and I cried. (I went in mourning, and without any sunshine, or comfort; I rose up in the congregation, and I cried for help.)
29 I was the brother of dragons, and the fellow of ostriches.
30 My skin was made black upon me, and my bones dried for heat (and my bones dried up from the heat).
31 Mine harp is turned into mourning, and mine organ into the voice of weepers. (My harp is tuned for mourning, and my organ to the voice of those who weep.)
19 But some Jews came over from Antioch and Iconium, and counseled the people, and stoned Paul, and drew him out of the city, and guessed that he was dead. [Forsooth some Jews came out from Antioch and Iconium, and, the companies sweetly stirred, they stoning Paul, drew out of the city, guessing him to be dead.]
20 But when [the] disciples were come about him, he rose, and went into the city; and in the day following he went forth with Barnabas into Derbe.[a]
21 And when they had preached to that city [And when they had evangelized to that city], and taught many, they turned again to Lystra, and Iconium, and to Antioch;
22 confirming the souls of the disciples, and admonishing, that they should dwell in the faith, and said [and saying], That by many tribulations it behooveth us to enter into the kingdom of heavens.
23 And when they had ordained priests to them by all cities, and had prayed with fastings, they betook them to the Lord, in whom they believed.
24 And they passed Pisidia, and came to Pamphylia; [And they passing Pisidia, came to Pamphylia;]
25 and they spake the word of the Lord in Perga, and came down into Italy. [and they speaking the word of the Lord in Perga, came down into Italy.]
26 And from thence they went by boat to Antioch, from whence they were taken to the grace of God, into the work that they filled [into the work that they fulfilled].
27 And when they were come, and had gathered the church, they told how great things God did with them [they told how many things God did with them], and that he had opened to heathen men the door of faith.
28 And they dwelled not a little time with the disciples. [Forsooth they dwelled a time not little with the disciples.]
11 And there was a sick man [Forsooth there was some sick man], Lazarus of Bethany, of the castle of Mary and Martha, his sisters.
2 And it was Mary, which anointed the Lord with ointment, and wiped his feet with her hairs, whose brother Lazarus was sick.
3 Therefore his sisters sent to him, and said [saying], Lord, lo! he whom thou lovest, is sick.
4 And Jesus heard, and said to them, This sickness is not to the death, but for the glory of God, that man's Son be glorified by him [that God's Son be glorified by it].
5 And Jesus loved Martha, and her sister Mary, and Lazarus.
6 Therefore when Jesus heard, that he was sick, then he dwelled in the same place two days.
7 And after these things he said to his disciples, Go we again into Judaea.
8 The disciples say to him, Master [Rabbi, or Master], now the Jews sought to stone thee, and again goest thou thither?
9 Jesus answered, Whether there be not twelve hours of the day? If any man wander in the day, he hurteth not, for he seeth the light of this world. [Jesus answered, Whether there be not twelve hours in the day? Whosoever walketh in the day, he hurteth not, for he seeth the light of this world.]
10 But if he wander in the night, he stumbleth, for light is not in him.
11 He said these things [These things he saith], and after these things he saith to them, Lazarus, our friend, sleepeth, but I go to raise him from sleep.
12 Therefore his disciples said, Lord, if he sleepeth, he shall be safe. [Therefore his disciples said, Lord, if he sleep, he shall be safe.]
13 But Jesus had said of his death; but they guessed, that he said of [the] sleeping of sleep.
14 Then therefore Jesus said to them openly, Lazarus is dead;
15 and I have joy for you, that ye believe, for I was not there; but go we to him.
16 Therefore Thomas, that is said Didymus, said to even-disciples, Go we also, that we die with him.
2001 by Terence P. Noble