Book of Common Prayer
Zayin
49 Remember your word to your servant
by which you give me hope.
50 This is my comfort in affliction,
your promise that gives me life.
51 Though the arrogant utterly scorn me,
I do not turn from your law.
52 When I recite your judgments of old
I am comforted, Lord.
53 Rage seizes me because of the wicked;
they forsake your law.
54 Your statutes become my songs
wherever I make my home.
55 Even at night I remember your name
in observance of your law, Lord.
56 This is my good fortune,
for I have kept your precepts.
Heth
57 My portion is the Lord;
I promise to observe your words.
58 I entreat you with all my heart:
have mercy on me in accord with your promise.
59 I have examined my ways
and turned my steps to your testimonies.
60 I am prompt, I do not hesitate
in observing your commandments.
61 Though the snares of the wicked surround me,
your law I do not forget.
62 At midnight I rise to praise you
because of your righteous judgments.
63 I am the friend of all who fear you,
of all who observe your precepts.
64 The earth, Lord, is filled with your mercy;(A)
teach me your statutes.
Teth
65 You have treated your servant well,
according to your word, O Lord.
66 Teach me wisdom and knowledge,
for in your commandments I trust.
67 Before I was afflicted I went astray,
but now I hold to your promise.
68 You are good and do what is good;
teach me your statutes.
69 The arrogant smear me with lies,
but I keep your precepts with all my heart.
70 Their hearts are gross and fat;(B)
as for me, your law is my delight.
71 It was good for me to be afflicted,
in order to learn your statutes.
72 The law of your mouth is more precious to me
than heaps of silver and gold.
Psalm 49[a]
Confidence in God Rather than in Riches
1 For the leader. A psalm of the Korahites.[b]
2 Hear this, all you peoples!
Give ear, all who inhabit the world,
3 You of lowly birth or high estate,
rich and poor together.
4 My mouth shall speak words of wisdom,
my heart shall offer insights.(A)
5 I will turn my ear to a riddle,[c]
expound my question on a lyre.
I
6 Why should I fear in evil days,
with the iniquity of my assailants surrounding me,
7 Of those who trust in their wealth
and boast of their abundant riches?(B)
8 [d]No man can ransom even a brother,
or pay to God his own ransom.(C)
9 The redemption of his soul is costly;
and he will pass away forever.
10 Will he live on forever, then,
and never see the Pit of Corruption?
11 Indeed, he will see that the wise die,
and the fool will perish together with the senseless,(D)
and they leave their wealth to others.(E)
12 Their tombs are their homes forever,
their dwellings through all generations,
“They named countries after themselves”
13 —but man does not abide in splendor.
He is like the beasts—they perish.(F)
II
14 This is the way of those who trust in themselves,
and the end of those who take pleasure in their own mouth.
Selah
15 Like a herd of sheep they will be put into Sheol,
and Death will shepherd them.
Straight to the grave they descend,
where their form will waste away,
Sheol will be their palace.
16 But God will redeem my life,
will take me[e] from the hand of Sheol.(G)
Selah
17 Do not fear when a man becomes rich,
when the wealth of his house grows great.
18 At his death he will not take along anything,
his glory will not go down after him.(H)
19 During his life his soul uttered blessings;
“They will praise you, for you do well for yourself.”
20 But he will join the company of his fathers,
never again to see the light.(I)
21 In his prime, man does not understand.
He is like the beasts—they perish.
Psalm 53[a]
A Lament over Widespread Corruption
1 For the leader; according to Mahalath. A maskil of David.
I
2 The fool says in his heart,(A)
“There is no God.”(B)
They act corruptly and practice injustice;
there is none that does good.
3 God looks out from the heavens
upon the children of Adam,(C)
To see if there is a discerning person(D)
who is seeking God.
4 All have gone astray;
each one is altogether perverse.
There is not one who does what is good, not even one.(E)
II
5 (F)Do they not know better, those who do evil,
who feed upon my people as they feed upon bread?(G)
Have they not called upon God?
6 They are going to fear his name with great fear,
though they had not feared it before.
For God will scatter the bones
of those encamped against you.
They will surely be put to shame,
for God has rejected them.
III
7 Who will bring forth from Zion
the salvation of Israel?
When God reverses the captivity of his people
Jacob will rejoice and Israel will be glad.(H)
Chapter 30
1 But now they hold me in derision
who are younger than I,(A)
Whose fathers I should have disdained
to rank with the dogs of my flock.
2 Such strength as they had meant nothing to me;
their vigor had perished.
16 And now my life ebbs away from me,
days of affliction have taken hold of me.
17 [a]At night he pierces my bones,
my sinews have no rest.
18 With great difficulty I change my clothes,
the collar of my tunic fits around my waist.
19 He has cast me into the mire;
I have become like dust and ashes.
20 I cry to you, but you do not answer me;(A)
I stand, but you take no notice.
21 You have turned into my tormentor,
and with your strong hand you attack me.
22 You raise me up and drive me before the wind;
I am tossed about by the tempest.
23 Indeed I know that you will return me to death
to the house destined for everyone alive.(B)
24 Yet should not a hand be held out
to help a wretched person in distress?
25 Did I not weep for the hardships of others;
was not my soul grieved for the poor?(C)
26 Yet when I looked for good, evil came;
when I expected light, darkness came.
27 My inward parts seethe and will not be stilled;
days of affliction have overtaken me.
28 I go about in gloom, without the sun;
I rise in the assembly and cry for help.
29 I have become a brother to jackals,
a companion to ostriches.
30 My blackened skin falls away from me;
my very frame is scorched by the heat.
31 My lyre is tuned to mourning,
and my reed pipe to sounds of weeping.
19 (A)However, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered around him, he got up and entered the city. On the following day he left with Barnabas for Derbe.
End of the First Mission. 21 After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. 22 They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”(B) 23 They appointed presbyters[a] for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. 24 Then they traveled through Pisidia and reached Pamphylia. 25 After proclaiming the word at Perga they went down to Attalia. 26 From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished.(C) 27 And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. 28 Then they spent no little time with the disciples.
Chapter 11
The Raising of Lazarus.[a] 1 Now a man was ill, Lazarus from Bethany,(A) the village of Mary and her sister Martha. 2 Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. 3 So the sisters sent word to him, saying, “Master, the one you love is ill.” 4 When Jesus heard this he said, “This illness is not to end in death,[b] but is for the glory of God, that the Son of God may be glorified through it.”(B) 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that he was ill, he remained for two days in the place where he was. 7 Then after this he said to his disciples, “Let us go back to Judea.” 8 The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?”(C) 9 Jesus answered, “Are there not twelve hours in a day? If one walks during the day,(D) he does not stumble, because he sees the light of this world.(E) 10 But if one walks at night, he stumbles, because the light is not in him.”[c] 11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” 12 So the disciples said to him, “Master, if he is asleep, he will be saved.” 13 But Jesus was talking about his death, while they thought that he meant ordinary sleep.(F) 14 So then Jesus said to them clearly, “Lazarus has died. 15 And I am glad for you that I was not there, that you may believe. Let us go to him.” 16 So Thomas, called Didymus,[d] said to his fellow disciples, “Let us also go to die with him.”(G)
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