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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 41

41 For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)

The Lord keep him, and quicken him, and make him blessful in the land; and betake not him into the will of his enemies. (The Lord shall keep him safe, and alive, and make him happy in the land; and he shall not deliver him unto the power, or the will, of his enemies.)

The Lord (shall) bear help to him on the bed of his sorrow; thou hast oft turned all his bedstraw in his sickness.

I said, Lord, have thou mercy on me; heal thou my soul, for I have sinned against thee.

Mine enemies said evils to me; When shall he die, and his name shall perish?

And if he entered for to see (me), he spake vain things (to me); his heart gathered wickedness to himself. He went withoutforth; and spake to the same thing/and spake to the same end. (And when he entered to see me, he spoke to me of empty, or useless, things; and his heart gathered wickedness unto itself. And then he went withoutforth; and spoke the same thing everywhere he went.)

All mine enemies backbited privily against me; against me they thought evils to me. (All my enemies secretly backbite me; they think up evil things to do to me.)

They ordained an evil word against me; Whether he that sleepeth, shall not lie to, that he rise again? (They ordained an evil word against me; and they said, He who sleepeth, now that he lieth down, shall not rise up again.)

For why the man of my peace, in whom I hoped, he that ate my loaves; made great deceit on me. (For my friend, in whom I trusted, he who ate my bread; brought forth great deceptions, or lies, against me.)

10 But thou, Lord, have mercy on me, and raise me (up) again; and I shall yield to them (and I shall repay them).

11 In this thing I knew, that thou wouldest me; for mine enemy shall not have joy on me. (And by this I shall know that thou delightest in me; and that my enemy shall not have any joy over me.)

12 Forsooth thou hast taken me up for (mine) innocence; and hast confirmed me in thy sight [into] without end. (For thou hast upheld me because of my innocence; and will keep me before thee forever.)

13 Blessed be the Lord God of Israel, from the world, and into the world (Blessed be the Lord God of Israel, forever and ever); be it done, be it done.

Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Psalm 44

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

But now thou hast put us aback, and hast shamed us; and thou, Lord, shalt not go out in our virtues. (But now thou hast rejected us, and hast humbled us; and O Lord, thou no longer goeth out with our hosts, or our armies.)

10 Thou hast turned us away behind after our enemies; and they, that hated us, ravished diversely to themselves. (Thou hast made us turn back, or run away, from our enemies; and those, who hate us, took for themselves what was ours.)

11 Thou hast given us as sheep of meats; and among heathen men thou hast scattered us. (Thou hast given us up like sheep for meat, or for food; and thou hast scattered us among the heathen.)

12 Thou hast sold thy people without price; and multitude there was not in the (ex)changings of them. (Thou hast sold thy people for nothing; and there was no profit from their sale.)

13 Thou hast set us (as a) shame to our neighbours; mocking and scorn to them that be in our compass. (Thou hast made us a shame, or a reproach, to our neighbours; a mockery, and scorned by those who be all around us.)

14 Thou hast set us into likeness to heathen men; and stirring of the head/wagging of (the) head among peoples. (Thou hast made us into a likeness, or a byword, to the heathen; and they shook their heads over us among the nations.)

15 All day my shame is against me; and the shame of my face covered me. (All day long my shame is before me; and the shame on my face covered me.)

16 From the voice of [the] despiser, and evil speaker; from the face of the enemy, and [the] pursuer. (From the voice of him who despiseth, and speaketh evil; from before the enemy, and the pursuer.)

17 All these things came on us, and we have not forgotten thee; and we did not wickedly in thy testament. (All these things came upon us, but we did not forget thee; and we have not broken thy covenant.)

18 And our heart went not away behind; and thou hast (not) bowed away our paths from thy way. (And our hearts did not turn away from thee/And our hearts did not turn back from thee; and our steps have not turned away from thy way.)

19 For thou hast made us low in the place of torment; and the shadow of death covered us. (Though thou hast made us low, or hast humbled us, in the place of torment; and hast covered us with the shadow of death.)

20 If we forgat the name of our God; and if we held forth our hands to an alien God. (And if we had forgotten the name of our God; or if we had held forth our hands to a foreign, or another, god;)

21 Whether God shall not seek these things? for he knoweth the hid things of heart. (shall not God seek out these things? for he knoweth the hidden things of the heart.)

22 For why we be slain all day for thee; we be deemed as sheep of slaying. (But we be killed all day long for thee; we be judged, or treated, like sheep for the slaughter.)

23 Lord, rise up, why sleepest thou? rise up, and put not us away into the end (rise up, and do not shun us forever).

24 Why turnest thou away thy face? thou forgettest our poverty, and our tribulation. (Why turnest thou away thy face? forgettest thou our poverty, and all our troubles?)

25 For our life is made low in dust; our womb is glued together in the earth. (For our life is brought down low into the dust; our womb is glued together with the earth/and we lie flat on our backs.)

26 Lord, rise up thou, and help us; and again-buy us for thy name. (Lord, rise thou up, and help us; and redeem us for the sake of thy name.)

Job 32:1-10

32 Forsooth these three men left off to answer Job, for he seemed a just man to them. (And then these three men gave up trying to answer Job, for he continued to see himself as a righteous, or an innocent, man.)

And Elihu, the son of Barachel (the) Buzite, of the kindred of Ram, was wroth, and had indignation; and he was wroth against Job, for he said himself to be just before God (and he was angry against Job, for he had said himself to be righteous before God).

And also Elihu had indignation against the three friends of Job, for they had found no reasonable answer, but only had condemned Job (but had only condemned Job).

Therefore Elihu abode Job speaking, for they, that spake, were elder men. (And so Elihu waited for Job to finish speaking, for all those, who spoke, were older than he was.)

But when he had seen, that these three men might not answer Job, he was wroth greatly (he was very angry).

And Elihu, the son of Barachel (the) Buzite, answered, and said, I am younger in time, and ye be elder; therefore with head holden down, I dreaded to show to you my sentence. (And Elihu, the son of Barachel the Buzite, answered, and said, I am younger in age, and ye be older; and so with my face cast down, I feared to tell you my thinking.)

For I hoped that [the] longer age should speak, and that the multitude of years should teach wisdom.

But as I see now, a spirit is in men, and the inspiration, either revelation, of Almighty God giveth understanding.

Men of long life be not (always) wise, and eld men understand not doom. (Men of long life do not always be wise, nor do old men always have judgement, or know what is right.)

10 Therefore I shall say, Hear ye me, and I also shall show my knowing to you. (And so I say, Listen ye to me, and I shall show my knowledge to you.)

Job 32:19-33:1

19 Lo! my womb is as must without (a) spigot/without (a) faucet, either a venting, that bursteth new vessels.

20 I shall speak, and (then) breathe again a little; I shall open my lips, and I shall answer (you).

21 I shall not take the person of a man, and I shall not make God even to man. (I shall not show favour to anyone, and I shall not make God equal to people.)

22 For I know not how long I shall abide alive, and if my Maker will take me away after a little time.

33 Therefore, Job, hear thou my speeches, and harken (to) all my words.

Job 33:19-28

19 Also God blameth a man by sorrow in his bed, and he maketh all the bones of him for to wax rotten. (And God correcteth a person by sending sickness to him in his bed, and he maketh all his bones to grow rotten.)

20 Bread is made abominable to him in his life, and the meat, that before was to him desirable, loathed to his soul after. (And so for him, bread is made abominable, and the food, which he desired before, is now loathed by his soul.)

21 His flesh shall fail for rot, and his bones, that were covered, shall be made naked.

22 His soul shall nigh to corruption, and his life to things bringing death.

23 If an angel, one of a thousand, is speaking for him, that he show the equity of man, (Now if an angel, one of thousands, speaketh for man, to declare what he hath done right,)

24 (then) God shall have mercy on him, and shall say, Deliver thou him, that he go not down into corruption; I have found in what thing I shall do mercy to him.

25 His flesh is wasted with torments; turn he again to the days of his young waxing age. (His flesh hath been wasted by torments; return he now to the days of his youth.)

26 He shall beseech God, and he shall be quemeful to him; and he shall see his face in perfect joy, and he shall yield to man his rightfulness. (He shall beseech God, and he shall be merciful to him; and he shall see his face with perfect joy, and God shall make all things right for him.)

27 He shall behold (other) men, and he shall say, I have sinned, and verily I have trespassed; and I have not received, as I was worthy. (If he shall look at other men, and he shall say, I have sinned, and truly I have trespassed; and I have not received, what I was worthy to receive;)

28 Forsooth he hath delivered his soul, that it should not go into perishing, but that he living should see light. (then he hath saved his soul, so that he shall not perish, but that in living he shall see the light.)

Acts 13:44-52

44 And in the sabbath following almost all the city came together, to hear the word of God.

45 And Jews saw the people, and were filled with envy, and gainsaid these things that were said of Paul, and blasphemed [and against-said these things that were said of Paul, blaspheming].

46 Then Paul and Barnabas steadfastly said, To you it behooved first to speak the word of God; but for ye put it away, and have deemed you unworthy to everlasting life [of everlasting life], lo! we turn to heathen men.

47 For so the Lord commanded us, I have set thee into light of heathen men, that thou be into health to the utmost of the earth [unto the uttermost of the earth].

48 And heathen men heard, and joyed, and glorified the word of the Lord; and believed, as many as were before-ordained to everlasting life. [Soothly heathen men hearing joyed, and glorified the word of the Lord; and believed, how many ever were ordained to everlasting life.]

49 And the word of the Lord was sown in all that country. [Forsooth the word of the Lord was far sown by all the country.]

50 But the Jews stirred religious women, and honest, and the worthiest men of the city [and the first men of the city], and stirred persecution against Paul and Barnabas, and drove them out of their countries [and cast them out of their countries].

51 And they shook away into them the dust of their feet [And they shook away the powder of feet into them], and came to Iconium.

52 And the disciples were filled with joy and the Holy Ghost.

John 10:19-30

19 Again dissension was made among the Jews for these words.

20 And many of them said, He hath a devil, and maddeth [He hath a devil, and maddeth, or waxeth mad]; what hear ye him?

21 Other men said, These words be not of a man that hath a devil. Whether the devil may open the eyes of blind men [Whether a devil may open the eyes of blind men]?

22 But the feasts of hallowing of the temple were made in Jerusalem, and it was winter.

23 And Jesus walked in the temple, in the porch of Solomon.

24 Therefore the Jews came about him, and said to him, How long takest thou away our soul? if thou art Christ, say thou to us openly [and said to him, How long dost thou away our soul? if thou art Christ, say to us plainly, or openly].

25 Jesus answered to them, I speak to you, and ye believe not; the works that I do in the name of my Father, bear witnessing of me [the works that I do in the name of my Father, these bear witness of me].

26 But ye believe not, for ye be not of my sheep.

27 My sheep hear my voice, and I know them, and they follow me.

28 And I give to them everlasting life, and they shall not perish without end, and none shall snatch them out of mine hand. [And I shall give to them everlasting life, and they shall not perish into without end, and any man shall not snatch them out of mine hand.]

29 That thing that my Father gave to me, is more than all things [That thing that my Father gave to me, is more than all]; and no man may snatch from my Father's hand.

30 I and the Father be one.