Book of Common Prayer

13 Now de there were eimi in en Antioch Antiocheia in kata the ho local eimi church ekklēsia prophets prophētēs and kai teachers didaskalos, · ho both te Barnabas Barnabas and kai Simeon Symeōn who ho was called kaleō Niger Niger, · kai Lucius Loukios the ho Cyrenian Kyrēnaios, and te Manaen Manaēn, the foster-brother syntrophos of Herod hērōdēs the ho tetrarch tetraarchēs, and kai Saul Saulos. ² While they autos were performing leitourgeō their service · de to the ho Lord kyrios and kai fasting nēsteuō, the ho Holy hagios Spirit pneuma said legō, · ho “ Set aphorizō apart for me egō · ho Barnabas Barnabas and kai Saul Saulos for eis the ho work ergon to which hos I have called proskaleō them autos.” ³ Then tote after fasting nēsteuō and kai praying proseuchomai · kai they laid epitithēmi their ho hands cheir on them autos and sent apolyō them off .

⁴ So oun they autos, being sent ekpempō out by hypo the ho Holy hagios Spirit pneuma, went down katerchomai to eis Seleucia Seleukeia, and te from there ekeithen they sailed apopleō to eis Cyprus Kypros. ⁵ And kai when they arrived ginomai in en Salamis Salamis, they began to proclaim katangellō the ho word logos of ho God theos in en the ho synagogues synagōgē of the ho Jews Ioudaios, and de they also kai had echō John Iōannēs as their assistant hypēretēs. ⁶ When they had gone dierchomai through · de the ho whole holos island nēsos as achri far as Paphos Paphos, they met heuriskō a certain tis man anēr, a magician magos, a Jewish Ioudaios false pseudoprophētēs prophet named hos onoma Bar-Jesus Bariēsous, ⁷ who hos was eimi with syn the ho proconsul anthypatos Sergius Sergios Paulus Paulos, an intelligent synetos man anēr. This houtos man summoned proskaleō Barnabas Barnabas and kai Saul Saulos and wanted epizēteō to hear akouō the ho word logos of ho God theos. ⁸ But de Elymas Elymas the ho magician magos ( for gar that is the way houtōs his autos name onoma is translated methermēneuō) · ho opposed anthistēmi them autos, trying zēteō to turn diastrephō the ho proconsul anthypatos away apo from the ho faith pistis. ⁹ But de Saul Saulos, who ho is also kai Paul Paulos, filled pimplēmi with the Holy hagios Spirit pneuma, looked atenizō intently at eis him autos ¹⁰ and said legō, “ O ō man full plērēs of all pas kinds of deceit dolos and kai all pas fraud rhadiourgia, son hyios of the devil diabolos, enemy echthros of all pas righteousness dikaiosynē, will you not ou stop pauō making diastrephō crooked the ho straight paths hodos of the ho Lord kyrios? · ho ¹¹ And kai now nyn, behold idou, the hand cheir of the Lord kyrios is upon epi you sy, and kai you will be eimi blind typhlos, not mē seeing blepō the ho sun hēlios for achri a time kairos.” And te immediately parachrēma fell piptō upon epi him autos mist achlys and kai darkness skotos, and kai as he went periagō about he sought zēteō someone to lead cheiragōgos him by the hand . ¹² Then tote the ho proconsul anthypatos believed pisteuō, when he saw what ho had occurred ginomai, for he was astonished ekplēssō at epi the ho teaching didachē of the ho Lord kyrios.

9 · kai As he went paragō on his way , Jesus saw a man anthrōpos blind typhlos from ek birth genetē. ² And kai his autos disciples mathētēs questioned erōtaō him autos, · ho saying legō, “ Rabbi rhabbi, who tis sinned hamartanō, this houtos man or ē · ho his autos parents goneus, that hina he was born gennaō blind typhlos?” ³ Jesus Iēsous answered apokrinomai, “It is not oute that this houtos man sinned hamartanō, or oute · ho his autos parents goneus; but alla it happened so hina that the ho works ergon of ho God theos might be displayed phaneroō in en him autos. ⁴ We hēmeis must dei do ergazomai the ho works ergon of ho him who sent pempō me egō while heōs it is eimi day hēmera; night nyx is coming erchomai when hote no oudeis one can dynamai work ergazomai. ⁵ As hotan long as I am eimi in en the ho world kosmos, I am eimi the light phōs of the ho world kosmos.”

⁶ After saying legō this houtos, he spat ptyō on the ground chamai and kai made poieō mud pēlos with ek his ho saliva ptysma; then kai he daubed epichriō the ho mud pēlos on epi the ho man’ s autos eyes ophthalmos ⁷ and kai said legō to him autos, “ Go hypagō, wash niptō in eis the ho pool kolymbēthra of ho Siloam Silōam” ( which hos means hermēneuō “ Sent apostellō”). So oun he went aperchomai away and kai washed niptō, and kai came erchomai back able to see blepō. ⁸ Then oun the ho neighbors geitōn and kai those ho who were used to seeing theōreō him autos · ho previously proteros as hoti a beggar prosaitēs said legō, “ Is eimi not ou this houtos the ho man who used to sit kathēmai and kai beg prosaiteō?” ⁹ Some allos said legō, “ He is eimi the one houtos.” Others allos said legō, “ No ouchi, but alla he looks eimi like homoios him autos.” But he himself ekeinos kept saying legō, “ I egō am eimi the man.” ¹⁰ So oun they asked legō him autos, “ How pōs then oun were your sy eyes ophthalmos opened anoigō?” · ho ¹¹ He ekeinos answered apokrinomai, “ The ho man anthrōpos · ho called legō Jesus Iēsous made poieō mud pēlos, · kai daubed epichriō it on my egō · ho eyes ophthalmos, and kai said legō to me egō, ‘ Go hypagō to eis · ho Siloam Silōam and kai wash niptō.’ So oun I went aperchomai there and kai washed niptō, and I was able to see anablepō.” ¹² · kai They said legō to him autos, “ Where pou is eimi that ekeinos man ?” He replied legō, “ I do not ou know oida.”

¹³ They brought agō to pros the ho Pharisees Pharisaios the man autos who ho had been pote blind typhlos. ¹⁴ Now de it was eimi a Sabbath sabbaton day hēmera when en hos Jesus Iēsous made poieō the ho mud pēlos · ho and kai opened anoigō his autos · ho eyes ophthalmos. ¹⁵ Then oun the ho Pharisees Pharisaios also kai asked erōtaō him autos how pōs he had received anablepō his sight . And de he ho said legō to them autos, “ He daubed epitithēmi mud pēlos on epi my egō · ho eyes ophthalmos, and kai I washed niptō, and kai now I see blepō.” ¹⁶ Then oun some tis of ek the ho Pharisees Pharisaios said legō, “ This houtos man anthrōpos is eimi not ou from para God theos · ho because hoti he does tēreō not ou keep tēreō the ho Sabbath sabbaton.” But de others allos said legō, “ How pōs can dynamai a sinful hamartōlos man anthrōpos perform poieō miraculous signs sēmeion like toioutos this ?” And kai there was eimi a division schisma among en them autos. ¹⁷ So oun they spoke legō again palin to the ho blind typhlos man , “ What tis do you sy say legō about peri him autos, since hoti it was your sy eyes ophthalmos that he opened anoigō?” · ho The ho man · de replied legō, “ He is eimi a prophet prophētēs.”