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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:1-24

119 Alleluia. [Aleph]. Blessed be men without wem in the way; that go in the law of the Lord. (Alleluia. Happy be they whose lives be without blemish, or without fault; who walk in the Law of the Lord.)

Blessed be they, that seek his witnessings; and seek him in all the heart. (Happy be they who obey his teachings, or his commands; and who seek him, or obey him, with all their heart.)

For they that work wickedness; went not in his ways. (For they who work wickedness, went not in his ways.)

Thou hast commanded; that thy behests be kept greatly. (Thou hast commanded, that thy precepts, or thy laws, be diligently kept.)

I would that my ways were (ad)dressed; to keep thy justifyings. (I desire that my ways be directed; so that I can obey thy statutes.)

Then I shall not be shamed; when I shall behold perfectly in(to) all thy behests. (Then I shall not be shamed, if I fix my eyes on thy commandments.)

I shall acknowledge to thee in the (ad)dressing of mine heart; in that that I learned the dooms of thy rightfulnesses. (I shall praise thee with my heart properly directed, when I have learned thy righteous judgements./I shall praise thee with a pure heart, when I have learned thy just decrees.)

I shall keep thy justifyings; forsake thou not me on each side. (I shall obey thy statutes; do not thou abandon me on any side/never desert thou me.)

[Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

10 In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

11 In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

12 Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

13 In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

14 I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

15 I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

16 I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

17 [Gimel]. Yield to thy servant; quicken thou me, and I shall keep thy words. (Grant this to thy servant; that thou let me live, and that I obey thy commands.)

18 Lighten thou mine eyes; and I shall behold the marvels of thy law. (Open thou my eyes; and I shall see the marvels, or the wonders, that come forth from thy Law.)

19 I am a comeling in earth; hide thou not thy behests from me. (I am a newcomer, or a stranger, here on earth; hide thou not thy commandments from me.)

20 My soul coveted to desire thy justifyings; in all time. (My soul desireth to know thy judgements; at all times.)

21 Thou blamedest the proud; they be cursed, that bow away from thy behests. (Thou hast rebuked the proud; cursed be they who turn away from thy commandments.)

22 Do thou away from me shame and despising; for I sought thy witnessings. (Do thou away from me all shame and despising; for I have kept thy commands/for I have obeyed thy laws/for I have followed thy teachings.)

23 For why princes sat, and spake against me; but thy servant was exercised in thy justifyings. (For the rulers sit, and speak against me; but thy servant studied, and thought about, thy statutes/but thy servant shall study, and shall think about, thy statutes.)

24 For why and thy witnessings is my thinking; and my counsel is thy justifyings. (For thy teachings, or thy commands, be my delight; and they be my counsellors.)

Psalm 12-14

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

Job 6:1

And Job answered, and said,

Job 7

Knighthood, that is, continual travail, and fighting against vices, is the life of a man upon (the) earth, and his days be as the days of an hired man.

As an hart desireth shadow, and as an hired man abideth the end of his work; (Like a servant desireth the shade, and like a hired man waiteth for the end of his work day;)

so I have had void months (so I have had empty months), and I have numbered travailous nights to me.

If I shall sleep, I shall say, When shall I rise? and again I shall abide the eventide, and I shall be full-filled with sorrows unto darknesses come (and I shall be filled full with sorrow until the darknesses come).

My flesh is clothed with rot, and filths of dust; my skin dried up, and is drawn together (my skin is dried up, and is altogether drawn/and my skin is covered with running sores).

My days have passed swifter than a web is cut down from the looms; and those days be wasted without any hope of coming again.

God, have thou mind, for my life is wind, and mine eye shall not turn again, that it see goods. (God, remember that my life is but a breath, and I shall no longer see any good days.)

Neither the sight of man shall behold me; but thine eyes be in me (but thy eyes be upon me), and I shall not be in deadly life, that is, I shall not abide (alive).

As a cloud is wasted, and passeth soon away, so he that goeth down to hell, shall not go up (from) thence; (Like a cloud that fadeth, and soon passeth away, is he who goeth down to the Sheol, or the grave, and shall never come up from there;)

10 neither he shall turn again more into his house, and his place shall no more know him. (nor shall he return to his house, and his place shall know him no more.)

11 Wherefore and I shall not spare my mouth; I shall speak in the tribulation of my spirit, I shall talk (al)together with the bitterness of my soul (I shall speak out of the bitterness of my soul).

12 Whether I am a sea, either a whale, for thou hast (en)compassed me with a prison? (Am I a sea, or a whale, for thou hast surrounded me with a prison?)

13 If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, speaking with me in my bed; (If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, talking to myself in my bed;)

14 thou shalt make me afeared by dreams, and thou shalt shake me with horror, either hideousness, by sights. (then thou shalt make me afraid with dreams, and thou shalt make me shake with visions of horror, or of hideousness.)

15 Wherefore my soul chose hanging, and my bones have chosen death.

16 I despaired, (and) now I shall no more live; Lord, spare thou me, for my days be nought.

17 What is a man, for thou magnifiest him? either what settest thou thine heart toward him? (or why settest thou thy heart toward him?)

18 Thou visitest him early, and suddenly thou provest him. (And then thou punishest him early in the morning, and suddenly thou triest him.)

19 How long sparest thou not me, neither sufferest me, that I swallow my spittle? (How long sparest thou me not, nor allowest me to swallow my own spittle?)

20 I have sinned; O! thou keeper of men, what shall I do to thee? Why hast thou set me contrary to thee, and I am made grievous to myself? (I have sinned; O! thou keeper of men, but what have I done to thee? Why hast thou put me contrary to thee, so that I am even made a burden to thee?)

21 Why doest thou not away my sin, and why takest thou not away my wickedness? Lo! now I shall sleep in dust, and if thou seekest me early, I shall not abide (Lo! now I shall sleep in the dust, and when thou seekest me in the morning, I shall already be dead).

Acts 10:1-16

10 A man was in Caesarea [Forsooth some man was in Caesarea], Cornelius by name, a centurion of the company of knights, that is said of Italy;

a religious man, and dreading the Lord, with all his household; doing many alms to the people, and praying the Lord evermore.

This saw in a vision openly, as in the ninth hour of the day [or noon], an angel of God entering in to him, and saying to him, Cornelius.

And he beheld him, and was adread, and said, Who art thou, Lord? And he said to him, Thy prayers and thine almsdeeds have ascended up into mind, in the sight of the Lord.

And now send thou men into Joppa [And now send men into Joppa], and call one Simon, that is named Peter.

This is harboured at a man, Simon, currier [currier, or tanner], whose house is beside the sea. This shall say to thee, what it behooveth thee to do.

And when the angel that spake to him, was gone away, he called two men of his house, and a knight that dreaded the Lord, which were at his bidding.[a]

And when he had told to them all these things, he sent them into Joppa.

And on the day following, while they made journey, and approached to the city [and nighed to the city], Peter went up into the highest place of the house to pray, about the sixth hour.

10 And when he was hungered [And when he hungered], he would have eaten. But while they made ready, a ravishing of the Spirit felled on him [an excess of soul, or ravishing of Spirit, fell on him];

11 and he saw heaven opened, and a vessel coming down, as a great sheet with four corners, to be let down from heaven into earth, [and he saw heaven opened, and some vessel coming down, as a great sheet with four cords, for to be sent down from heaven to earth,]

12 in which were all four-footed beasts, and creeping [things] of the earth, and volatiles of heaven [and volatiles of heaven, either of the air].

13 And a voice was made to him, Rise thou, Peter, and slay, and eat.[b]

14 And Peter said, Lord, forbid [Lord, far be it from me], for I never eat any common thing and unclean.

15 And again the second time the voice was made to him, That thing that God hath cleansed, say thou not unclean [That thing that God hath cleansed, thou shalt not say unclean].

16 And this thing was done by thrice; and at once [and anon] the vessel was received again into heaven.

John 7:1-13

After these things Jesus walked into Galilee, for he would not walk into Judaea, for the Jews sought to slay him.

And there was nigh a feast day of the Jews, [a feast of] Tabernacles.

And his brethren said to him, Pass from hence [Pass hence], and go into Judaea, that also thy disciples see thy works that thou doest;

for no man doeth any thing in huddles, and himself seeketh to be open[a]. If thou doest these things, show thyself to the world.

For neither his brethren believed in him.

Therefore Jesus saith to them, My time came not yet, but your time is evermore ready.

The world may not hate you, soothly it hateth me; for I bear witnessing thereof, that the works of it be evil.

Go ye up to this feast day, but I shall not go up to this feast day, for my time is not yet fulfilled [full-filled].

When he had said these things, he dwelt in Galilee.

10 And after that his brethren were gone up, then [and] he went up to the feast day, not openly, but as in private.

11 Therefore the Jews sought him in the feast day, and said, Where is he?

12 And much grumbling [And much grutching] was of him among the people. For some said, That he is good; and others said, Nay, but he deceiveth the people;

13 nevertheless no man spake openly of him, for dread of the Jews.