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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 80 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 77 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 79 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Judges 6:25-40' not found for the version: Mounce Reverse Interlinear New Testament
Acts 2:37-47

37 Now de when they heard akouō this they were cut katanyssomai to the ho heart kardia, and te they said legō to pros · ho Peter Petros and kai the ho other loipos apostles apostolos, “ My brothers anēr, what tis shall we do poieō?” 38 And de Peter Petros said to pros them autos, “ Repent metanoeō and kai let every one hekastos of you hymeis be baptized baptizō in epi the ho name onoma of Jesus Iēsous Christ Christos for eis the forgiveness aphesis of ho your hymeis sins hamartia, and kai you will receive lambanō the ho gift dōrea of the ho Holy hagios Spirit pneuma. 39 For gar the ho promise epangelia is eimi for you hymeis and kai for ho your hymeis children teknon and kai for all pas who ho are far makran away as many as hosos the ho Lord kyrios our hēmeis God theos will call proskaleō to himself .” 40 And te with many polys other heteros words logos he gave them warning diamartyromai and kai pleaded parakaleō with them autos, saying legō, “ Escape sōzō from apo · ho this houtos corrupt skolios generation genea.” · ho 41 So oun those ho who received apodechomai · ho his autos word logos were baptized baptizō, and kai there were added prostithēmi on en · ho that ekeinos day hēmera about hōsei three thousand trischilioi souls psychē.

42 And de they were eimi devoting proskartereō themselves to the ho teaching didachē of the ho apostles apostolos, · kai to the ho fellowship koinōnia, to the ho breaking klasis of ho bread artos, and kai to ho prayers proseuchē. 43 Fear phobos came ginomai upon · de every pas soul psychē, and te many polys wonders teras and kai signs sēmeion were being done ginomai through dia the ho apostles apostolos. 44 And de all pas who ho believed pisteuō were eimi together epi ho, · ho and kai had echō all hapas things in common koinos; 45 and kai they were selling pipraskō their ho possessions ktēma and kai · ho belongings hyparxis and kai distributing diamerizō the proceeds autos to all pas, as kathoti anyone an tis had echō need chreia. 46 And te every kata day hēmera, they continued to gather proskartereō together homothumadon in en the ho temple hieron, breaking klaō bread artos from house to kata house oikos, sharing metalambanō their food trophē with en joy agalliasis and kai simplicity aphelotēs of heart kardia, 47 praising aineō · ho God theos, and kai finding echō favor charis with pros all holos the ho people laos. And de the ho Lord kyrios was adding prostithēmi to epi their ho number autos day by kata day hēmera those ho who were being saved sōzō.

John 1:1-18

In en the beginning archē was eimi the ho Word logos, and kai the ho Word logos was eimi with pros · ho God theos, and kai the ho Word logos was eimi God theos. He houtos was eimi in en the beginning archē with pros · ho God theos. All pas things were created ginomai by dia him autos, and kai apart chōris from him autos not oude a single thing heis was created ginomai that hos has been created ginomai. In en him autos was eimi life zōē, and kai that ho life zōē was eimi the ho light phōs of ho men anthrōpos. · kai The ho light phōs shines on phainō in en the ho darkness skotia, and kai the ho darkness skotia has katalambanō not ou understood katalambanō it autos.

There came ginomai on the scene a man anthrōpos sent apostellō from para God theos, whose autos name onoma was John Iōannēs. He houtos came erchomai as eis a witness martyria to hina bear testimony martyreō about peri the ho light phōs so that hina everyone pas might believe pisteuō through dia him autos. He ekeinos was eimi not ou the ho light phōs, but alla came to hina bear testimony martyreō about peri the ho light phōs. The ho true alēthinos light phōs, · ho which hos enlightens phōtizō everyone pas anthrōpos, was eimi coming erchomai into eis the ho world kosmos.

10 He was eimi in en the ho world kosmos, and kai the ho world kosmos was created ginomai by dia him autos, but kai the ho world kosmos did ginōskō not ou know ginōskō him autos. 11 He came erchomai to eis that ho which was his idios own , but kai his ho own idios people did paralambanō not ou accept paralambanō him autos. 12 But de as many hosos as did accept lambanō him autos, to them autos he gave didōmi the right exousia to become ginomai children teknon of God theos, to those ho who believe pisteuō in eis · ho his autos name onoma, 13 who hos were born gennaō, not ou from ek human haima stock or oude from ek a physical sarx impulse thelēma or oude by ek a husband’ s anēr decision thelēma, but alla by ek God theos.

14 And kai the ho Word logos became ginomai flesh sarx and kai dwelt skēnoō among en us hēmeis, and kai we gazed theaomai on · ho his autos glory doxa, glory doxa as hōs of the only monogenēs Son from para the Father patēr, full plērēs of grace charis and kai truth alētheia. 15 John Iōannēs testified martyreō about peri him autos and kai cried krazō out , saying legō, “ This houtos is eimi he of whom hos I said legō, ‘ He ho who comes erchomai after opisō me egō is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’” 16 For hoti from ek · ho his autos fulness plērōma we hēmeis have all pas received lambanō · kai one gracious charis gift after anti another charis. 17 For hoti the ho law nomos was given didōmi through dia Moses Mōysēs; · ho grace charis and kai · ho truth alētheia came ginomai through dia Jesus Iēsous Christ Christos. 18 No one oudeis has horaō ever pōpote seen horaō God theos. The only monogenēs Son , himself God theos, the ho one who is eimi in eis the ho bosom kolpos of the ho Father patēr, he ekeinos has made him known exēgeomai.

Mounce Reverse Interlinear New Testament (MOUNCE)

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