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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 70-71

70 To the victory, [the psalm] of David, to have mind. God, behold thou into mine help; Lord, haste thou to help me. (To victory, the song of David, to bring to mind or remembrance. God, look thou to help me; Lord, hasten thou to help me.)[a]

Be they shamed, and ashamed; that seek my life. Be they turned aback; and shame they, that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be ashamed; all who desire evil for me.)

Be they turned away anon, and shame they; that say to me, Well! well! (Be they turned away at once, and be they ashamed; who scornfully say to me, Well! well!)

All men that seek thee, make fully joy, and be glad in thee; and they that love thine health, say ever[more], The Lord be magnified. (But let all those who seek thee, make full out joy, or rejoice, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

Forsooth I am a needy man, and poor (But I am a poor and needy man); God help thou me. Thou art mine helper and my deliverer; Lord, tarry thou not.

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

Judges 4:4-23

And Deborah was a prophetess, the wife of Lapidoth, the which Deborah deemed the people of Israel in that time;

and she sat under a palm tree, that was called by her name, betwixt Ramah and Bethel, in the hill of Ephraim; and the sons of Israel went up to her at each doom. (and she sat under a palm tree, that was named after her, between Ramah and Bethel, in the hill country of Ephraim; and the Israelites went up to her for judgements.)

And she sent, and called Barak, the son of Abinoam, of Kedesh of Naphtali, and she said to him, The Lord God of Israel commanded to thee, (and said,) Go thou, and lead an host into the hill of Tabor, and thou shalt take with thee ten thousand of fighters of the sons of Naphtali and of the sons of Zebulun. (And she sent, and called for Barak, the son of Abinoam, of Kedesh of Naphtali, and she said to him, The Lord God of Israel commanded to thee, and said, Go thou, and lead an army to Mount Tabor, and thou shalt take with thee ten thousand fighting men of the Naphtalites and of the Zebulunites.)

And I shall bring to thee, in the place of the strand of Kishon, Sisera, the prince of Jabin’s host, and his chariots, and all the multitude; and I shall betake them in thine hand. (And I shall bring to thee, at the Kishon River, Sisera, the leader of Jabin’s army, and his chariots, and all the multitude; and I shall deliver them into thy hands.)

And Barak said to her, If thou comest with me, I shall go; if thou wilt not come with me, I shall not go.

And she said to him, Soothly I shall go with thee; but in this time the victory shall not be areckoned to thee; for Sisera shall be betaken into the hand of a woman (for Sisera shall be delivered into the hand of a woman). And so Deborah rose, and went with Barak into Kedesh.

10 And when Zebulun and Naphtali were called, Barak ascended with ten thousand of fighters (Barak went up with ten thousand fighting men), and had Deborah in his fellowship.

11 Forsooth Heber of (the) Kenites had parted (company) some time (ago) from other Kenites his brethren, [the] sons of Hobab, the father of Moses’ wife; and he had set forth tabernacles till to the valley, which is called Zaanaim, and was beside Kedesh (and he pitched his tent in the Zaanaim Valley, which was beside Kedesh).

12 And it was told to Sisera, that Barak, the son of Abinoam, had gone up into the hill of Tabor. (And Sisera was told that Barak, the son of Abinoam, had gone up to Mount Tabor.)

13 And Sisera gathered nine hundred iron chariots, full of weapons, carving as scythes, and all the host, from Harosheth of heathen men to the strand of Kishon. (And Sisera gathered his nine hundred iron chariots, full of weapons, sharp as scythes, and all his army, from Harosheth of the heathen unto the Kishon River.)

14 And Deborah said to Barak, Rise thou up, for this is the day, in which the Lord hath betaken Sisera into thine hands; lo! the Lord is thy leader. And so Barak came down from the hill of Tabor, and ten thousand of fighters with him (And so Barak came down from Mount Tabor, and had ten thousand fighting men with him).

15 And the Lord made afeared Sisera, and all his chariots, and all the multitude, by the sharpness of sword, at the sight of Barak, in so much that Sisera leaped down off the chariot, and fled on foot. (And when they saw Barak, and all of his sharp swords, the Lord made Sisera, and all those in his chariots, and all those in his multitude, greatly afraid, in so much that Sisera leapt down off the chariot, and fled away on foot.)

16 And Barak pursued the chariots fleeing, and the host, till to Harosheth of heathen men (And Barak pursued the fleeing chariots, and the army, unto Harosheth of the heathen); and all the multitude of [the] enemies felled down till to death.

17 And Sisera fled, and came to the tent of Jael, the wife of Heber (the) Kenite; for peace was betwixt Jabin, king of Hazor, and betwixt the house of Heber (the) Kenite (for there was peace between Jabin, the king of Hazor, and the house of Heber the Kenite).

18 Therefore Jael went out into the coming of Sisera, and said to him, My lord, enter thou to me, enter thou to me; dread thou not. And he entered into her tabernacle, and he was covered of her with a mantle (And he went into her tent, and she covered him with a cloak).

19 And he said to her, I beseech thee, give me a little water, for I thirst greatly (for I have a great thirst). And she opened a bottle of milk, and gave (it) to him to drink, and (then she) covered him (up again).

20 And Sisera said to her, Stand thou before the door of the tabernacle, and when any man cometh, and asketh thee, and saith, Whether any man is here? thou shalt answer, No man is here. (And Sisera said to her, Stand thou before the door of the tent, and if anyone cometh, and asketh thee, and saith, Is there anyone here? thou shalt answer, No one is here.)

21 And so Jael, the wife of Heber, took a nail of the tabernacle, and she took also an hammer; and she entered privily, and with silence she put the nail upon the temple of his head, and she fastened the nail smitten with the hammer into his brain, unto the earth; and he slept, and died together, and he failed life, and was dead. (And then Jael, Heber’s wife, got a tent peg, and she also got a hammer; and she quietly entered, and silently put the peg on the temple of his head, and struck it with the hammer into his brain, and she fastened the other end of the peg into the ground; and so he died in his sleep, yea, his life failed, and he died.)

22 And lo! Barak (had) followed Sisera, and came (up to the tent); and Jael went out into his coming, and said to him, Come, and I shall show to thee the man whom thou seekest. And when he had entered to her, he saw Sisera lying dead, and a nail fastened into his temples (and a tent peg fastened into his temple).

23 Therefore in that day (And so on that day), God made low Jabin, the king of Canaan, before the sons of Israel;

Acts 1:15-26

15 In those days Peter rose up in the middle of the brethren, and said; and there was a company of men together, almost an hundred and twenty;

16 Brethren, it behooveth that the scripture be filled [Men brethren it behooveth the scripture to be fulfilled], which the Holy Ghost before-said by the mouth of David, of Judas that was leader of them that took Jesus;

17 and was numbered among us, and got a part of this service.[a]

18 And this Judas had a field of the hire of wickedness, and he was hanged, and burst apart the middle [And forsooth this wielded a field of the hire of wickedness, and he hanged, burst apart the middle], and all his entrails were shed abroad.

19 And it was made known to all men that dwelt in Jerusalem [And it was made known to all men dwelling in Jerusalem], so that that field was called Aceldama in the language of them [in the tongue of them], that is, the field of blood.

20 And it is written in the book of Psalms, The habitation of them be made desert [The habitation of him be made desert], and be there none that dwell in it, and another take his bishopric.

21 Therefore it behooveth of these men, that be gathered together with us in all the time [in all time], in which the Lord Jesus entered [in], and went out among us,

22 and began from the baptism of John till into the day in which he was taken up from us [beginning from the baptism of John unto the day in which he was taken up from us], that one of these be made a witness of his resurrection with us.

23 And they ordained twain [And they ordained two], Joseph, that was called Barsabas, that was named Justus, and Matthias.

24 And they prayed, and said, Thou, Lord, that knowest the hearts of all men, show whom thou hast chosen of these twain [of these two],

25 that one take the place of this service and apostlehood [one to take the place of this ministry and apostlehood], of which Judas trespassed, that he should go into his place.

26 And they gave lots to them, and the lot felled on Matthias; and he was numbered with the eleven apostles.

Matthew 27:55-66

55 And there were there many women afar, that followed Jesus from Galilee, and ministered to him. [Forsooth many women were there afar, that followed Jesus from Galilee, ministering to him.]

56 Among which was Mary Magdalene, and Mary, the mother of James, and of Joseph, and the mother of Zebedee's sons.

57 But when the evening was come, there came a rich man of Arimathaea, Joseph by name, and he was a disciple of Jesus [there came a rich man from Arimathaea, Joseph by name, the which and he was disciple of Jesus].

58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded the body to be given [Then Pilate commanded the body to be yielded].

59 And when the body was taken, Joseph wrapped it in a clean sendal, [And the body taken, Joseph wrapped it in a clean sendal, or linen cloth,]

60 and laid it in his new burial, that he had hewn in a stone; and he wallowed a great stone to the door of the burial, and went away.

61 But [Forsooth] Mary Magdalene and another Mary were there, sitting against the sepulchre.

62 And on the tother day, that is after pask even [that is after pask evening], the princes of priests and [the] Pharisees came together to Pilate,

63 and said, Sir, we have mind, that that beguiler said yet living, After three days I shall rise again to life.[a]

64 Therefore command thou, that the sepulchre be kept into the third day; lest his disciples come, and steal him, and say to the people, He hath risen from death; and the last error shall be worse than the former.[b]

65 Pilate said to them, Ye have the keeping; go ye, keep ye as ye know how [go ye, keep ye as ye can].

66 And they went forth, and kept the sepulchre, marking the stone, with [the] keepers. [Forsooth they going forth, kept, or warded, the sepulchre, marking, or sealing, the stone, with keepers.]