Book of Common Prayer

¹⁷ Now de I urge parakaleō you hymeis, brethren adelphos, to watch skopeō out for people who ho cause · ho divisions dichostasia and kai · ho upset skandalon people’s faith contrary para to the ho teaching didachē that hos you hymeis have received manthanō. · kai Avoid ekklinō apo them autos. ¹⁸ · ho For gar such toioutos people do douleuō not ou serve douleuō · ho our hēmeis Lord kyrios Christ Christos but alla · ho their heautou own appetites koilia. · kai By dia their ho smooth chrēstologia talk and kai flattery eulogia they deceive exapataō the ho hearts kardia of the ho guileless akakos. ¹⁹ · ho Your hymeis obedience hypakoē is known aphikneomai to eis all pas and thus oun I am rejoicing chairō over epi you hymeis. But de I want thelō you hymeis to be eimi wise sophos as to eis what ho is good agathos, and de innocent akeraios as to eis what ho is evil kakos. ²⁰ The ho · de God theos of ho peace eirēnē will soon en crush syntribō · ho Satan Satanas under hypo · ho your hymeis feet pous. May the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous be with meta you hymeis.

²¹ Timothy Timotheos my egō fellow worker synergos greets aspazomai you hymeis, · ho as kai do Lucius Loukios and kai Jason Iasōn and kai Sosipater Sōsipatros, · ho my egō compatriots syngenēs. ²² I egō, Tertius Tertios, the ho one who is writing down graphō this ho letter epistolē, greet aspazomai you hymeis in en the Lord kyrios. ²³ Gaius Gaios, a ho host xenos to me egō as well as kai to the ho whole holos church ekklēsia, greets aspazomai you hymeis. Erastus Erastos, the ho city polis treasurer oikonomos greets aspazomai you hymeis, · ho as kai does our ho brother adelphos Quartus Kouartos.

²⁵ Now de to ho him who is able dynamai to establish stērizō you hymeis according kata to · ho my egō gospel euangelion and kai the ho preaching kērygma of Jesus Iēsous Christ Christos, according kata to the revelation apokalypsis of the mystery mystērion that has been kept secret sigaō for long chronos ages aiōnios past , ²⁶ but de now nyn is manifested phaneroō, and te by dia the Scriptures graphē of the prophets prophētikos, according kata to the commandment epitagē of the ho eternal aiōnios God theos, has been made known gnōrizō to eis all pas the ho nations ethnos, leading to eis obedience hypakoē of faith pistis; ²⁷ to the only monos wise sophos God theos, through dia Jesus Iēsous Christ Christos, be the ho glory doxa for eis all ho time aiōn. Amen amēn.

³² As they were going exerchomai out , · de they came heuriskō across a man anthrōpos named onoma Simon Simōn, from Cyrene Kyrēnaios. This houtos man they conscripted angareuō to hina carry airō · ho his autos cross stauros. ³³ And kai when they came erchomai to eis a place topos called legō Golgotha Golgotha, which hos means legō “ Place topos of a Skull kranion,” ³⁴ they gave didōmi him autos wine oinos mixed mignymi with meta gall cholē to drink pinō; but kai after tasting geuomai it, he refused ou to drink pinō it. ³⁵ And de when they had crucified stauroō him autos, they divided diamerizō · ho his autos clothes himation among them by casting ballō lots klēros. ³⁶ Then kai they sat kathēmai down and kept tēreō watch over him autos there ekei. ³⁷ And kai above epanō his autos head kephalē they put epitithēmi · ho the ho charge aitia against him autos, which read graphō, “ This houtos is eimi Jesus Iēsous, the ho king basileus of the ho Jews Ioudaios.” ³⁸ Then tote two dyo robbers lēstēs were crucified stauroō with syn him autos, one heis on ek his right dexios and kai one heis on ek his left euōnymos. ³⁹ And de those ho who passed paraporeuomai by derided blasphēmeō him autos, wagging kineō · ho their autos heads kephalē ⁴⁰ and kai saying legō, “ You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, save sōzō yourself seautou! If ei you are eimi the Son hyios of ho God theos, come katabainō down from apo the ho cross stauros!” ⁴¹ The ho ruling archiereus priests along with meta the ho scribes grammateus and kai the elders presbyteros were empaizō also kai mocking empaizō him in the same way homoiōs, saying legō, ⁴² “ He saved sōzō others allos, but he is dynamai not ou able dynamai to save sōzō himself heautou! He is eimi the king basileus of Israel Israēl! Let him now nyn come katabainō down from apo the ho cross stauros, and kai we will believe pisteuō in epi him autos! ⁴³ He has put peithō his trust in epi · ho God theos; let God rescue rhyomai him now nyn if ei he wants thelō him autos; for gar he said legō, ‘ I am eimi the Son hyios of God theos.’” ⁴⁴ And de · kai the ho robbers lēstēs who ho were crucified systauroō with syn him autos were taunting oneidizō him autos in the ho same autos way.